women’s rights – The Indiana History Blog

Overlooked—Emma Molloy: “God Made Me So Radical”

The following post contributes to an IHB blog series celebrating the upcoming presentation by New York Times editor Amisha Padnani on her Overlooked project. Overlooked tells the stories of remarkable women and people of color whose deaths were never reported by the New York Times in its 168-year history.

Learn more and register to attend Padnani’s presentation for free as part of the October 5, 2024 Hoosier Women at Work History Conference.

Emma Molloy was not your average reformer. Her advocacy of women’s suffrage, women in the workplace, temperance, and prison reform was so radical that women’s and reform groups ostracized her. Nevertheless, she continued to write and speak prolifically in the 1870s and 80s, engendering a reputation as “one of the most effective woman orators of the west.”[1]

Born in South Bend in 1839, Molloy’s childhood was a lonely one. Her mother died when she was just eleven, forcing her to live in boarding homes. She found solace in writing and won awards for submissions in local newspapers as a teenager. Around that time, she married a printer, and the couple traveled the country, working various jobs. However, her husband’s alcoholism cost them employment, breeding resentment that he took out on his wife. After his untimely death due to the disease, Molloy committed herself to lobbying for temperance and protecting Indiana divorce laws.

Image of Emma Barrett Molloy — Emma Molloy, courtesy of Elkhart Public Library.

Her second marriage was a happier one, and led to professional and personal fulfillment. She became the business partner of her husband, Edward, helping edit and print the South Bend National Union. Molloy’s editorial influence created a more nuanced publication, as her personal anecdotes and heartfelt obituaries balanced Edward’s political and economic reporting. In addition to writing and managing the household, she undertook business aspects of the publication, which included collecting payment and soliciting advertisements—earning praise from Harper’s Bazar.

The ambitious Molloys moved to Elkhart, where they co-founded the Observer in 1872. Emma came fully into her own in the city, growing into a prolific political reformer and public speaker. In her editorials, she encouraged women’s independence and entry into the workplace, writing “woman’s true sphere is in any latitude of occupation that she is capable of.” She wrote:

I am told that women are not as thorough on details as men are. Well, let a woman educated as a reporter, walk beside the male reporter, and she will see twice as much in a walk down the street as he will, and can draw just as largely upon her imagination too in reporting it. . . . As for the girls employed in our office, I find them as efficient as men , and much more reliable, for they never get on a spree.[2]

Molloy refused to downplay her contributions. In an address for the Women in Country Journalism Congress, she described the:

. . . many days and nights of persistent toil at the case, in the editorial chair, and sometimes at the press. To help out I have set type all night after working at other branches of the business all day, and I am certain my husband, capable and industrious as he is, would not have been where he is to-day without my aid.[3]

Molloy also used her publications to advocate for women’s right to divorce and the need to abolish “legal marital slavery” through legislation. This, along with temperance, would reduce wives’ financial hardship and abuse. She had been one of these wives herself, after all.

Realizing the ballot was necessary to effect this change, she advocated for women’s suffrage. Her fiery speeches and emphasis on women’s involvement in politics set her apart from other suffragists and temperance leaders at the time. According to the Ribbon Worker, she first demonstrated her “oratorical gifts” in Elkhart, which soon garnered here invitations to speak in various Indiana cities and eventually across the country and abroad. The Rochester Union Spy described one of her lectures as a “feast of reason,” adding:

We were ourself surprised at the breadth of her views, and the profundity of her reasoning. It must be conceded that intellect, as well as virtue, has no sex, and that women who try can reason just as closely and as logically as their brethren.

Similarly, the South Bend Tribune wrote “By reason of her native eloquence and the force of her arguments she attracted large audiences wherever she went.” Molloy not only delivered passionate speeches and editorials, but went door to door, canvassing neighbors for the cause of temperance. This resulted in one Elkhart bar owner throwing eggs at her.

Biographer Martha Pickrell noted that some newspaper editors and WCTU members found Molloy’s strategies and emphasis on women’s political involvement too extreme. In 1877, Molloy wrote to the Woman’s Journal that she had been ousted from local temperance efforts, noting “in my own State, the greater portion of the women of the Union regarded me as ‘dangerous to their work.’” She added that:

God made me so radical and . . . so adverse to suffering that when I see a way to avoid it, for myself or anyone else, I cannot help making a suggestion as to the means, even though it may be shocking to conservative ears.

Perhaps feeling ostracized, she pivoted to prison reform and evangelical preaching. Because of her experiences with those suffering from addiction, she viewed prisoners as humans, worthy of humane conditions and a second shot at life after incarceration. In the late 1870s, Molloy visited Indiana prisons and lobbied for better conditions, such as proper ventilation. She served as a maternal figure for those incarcerated and often encouraged them through correspondence. She wrote “Too often he finds himself thrown upon the world homeless, friendless, illy educated to grapple the with the world. It is very hard for an ex-convict to get employment.” In her efforts to reduce recidivism and help with rehabilitation, Molloy worked with Quakers and WTCU members to establish the Ex-Convicts’ Aid Society, with the goal to create halfway houses in northern and southern Indiana for released prisoners.

Emma Molloy marker dedication in Elkhart, September 4, 2024, courtesy of author.

In her final years, Molloy moved to the West Coast and undertook the cause nearest to her heart—preaching Christianity. She once again leveraged her public speaking skills, but this time from a church pulpit. Although she could not officially be ordained, she essentially served as a preacher and helped build up struggling churches in smaller towns.

Molloy died in 1907. Her death garnered scant obituaries and one published in her native South Bend misspelled her name. We hope that this Indiana Overlooked profile helps restore the agency and legacy of a woman so ahead of her time. Suffering had not made her bitter, but empathetic, and ready to take up the sword to prevent the suffering of others. For this, she should not only be remembered, but emulated.

For sources used to compile this post, see our historical marker footnotes.

Quotations:

[1] “Well Known Woman Gone,” South Bend Tribune, May 15, 1907, 5, accessed Newspapers.com.

[2] Emma Molloy, Woman’s Congress Address in Chicago, October 1974 in Martha Pickrell, “A Woman in Country Journalism,” Traces of Indiana and Midwest History 12, no. 2 (Spring 2000): 27, accessed Indiana Historical Society.

[3] Emma Molloy, Address on Women in Country Journalism, Woman’s Congress, Chicago, Illinois, October 15-17, 1874, published in Woman’s Journal (November 28, 1874) in Pickrell, p. 93.

“Suffrage Up In The Air:” The Equal Suffrage Association’s 1912 Publicity Campaign

By the start of the twentieth century, Hoosier suffragists were experienced political actors. They had spent decades exerting pressure on public officials to end discriminatory practices against women and lobbying for the vote. They delivered speeches and petitions to the Indiana General Assembly and the United States Congress. They marched, organized, lobbied, and strategized. But their success was limited because of one infuriating Catch-22: the women trying to gain the vote were often ignored by politicians because they were not voters. It became clear that they needed to change public opinion on a grand scale. They did this through broad public actions like demonstrations and parades, but they were not above the occasional publicity stunt.

During the summer of 1912, the women of the Equal Suffrage Association (ESA) had become “masters of publicity,” according to historian Dr. Anita Morgan.[1] The stakes were high. Governor Thomas Marshall was attempting to introduce a new state constitution with stricter voter requirements that would continue to exclude women from the ballot box. In response, the ESA worked to expand its organization, adding labor and African American branches, and reach women across the state.[2] In the spring and summer of 1912, during the weeks leading up to the state convention, the ESA got especially innovative.

Indianapolis News, January 11, 1912, 3, Newspapers.com.

In May, physician and ESA leader Dr. Hannah Graham of Indianapolis invited sociologist and suffrage lecturer Elizabeth N. Barr of Topeka, Kansas to speak at an upcoming meeting. Barr planned to deliver her speech, “Active and Passive Opposition to Suffrage.” Barr hoped this would draw some anti-suffragists to the meetings as she was “anxious to debate with some person who is opposed to woman suffrage.”[3]

Indianapolis Star, August 2, 1912, 7, Newspapers.com.

Determined to draw press attention to this important talk, Dr. Graham came up with a creative strategy. She proposed they charter a hot air balloon to carry Barr high above Indianapolis and drop suffrage buttons to curious onlookers below. Barr agreed to the stunt, “declared that all true suffragists are ‘game,’ and was glad to prove the contention to the public.”[4]

Dr. Graham and other ESA leaders followed the balloon through the city in a parade of automobiles, drawing even more attention to their campaign. Her strategy worked and the press reported widely on the “Balloon Jaunt,” as the Indianapolis Star called it.[5] Fortunately, the stunt didn’t overshadow their message as newspapers reported on the upcoming meeting and Barr’s speech, as well as Graham’s goals with the airdrop:

Dr. Graham said the association encouraged the flight in order to show that woman was capable of entering any sphere of life, even a high one.[6]

“Votes for Women Button Early 1900s,” Indiana Historical Society Digital Collections.

Interestingly, the balloon, the Duesseldforfer II, was donated for the trip by the Indianapolis Brewing Company. This is notable as some suffrage organizations were also prohibitionists, an alliance that had regularly hurt the suffrage cause throughout Indiana history. The ESA was likely making a public statement that they were working only for the vote not for prohibition. They likely hoped this public collaboration with a brewing company would draw people to their cause who supported women’s rights and enjoyed their beer.

“The Successful Start for Westminster,” photomechanical print, Miller NAWSA Suffrage Scrapbooks, 1897-1911, Rare Book And Special Collections Division, Library of Congress.

“Mureil Matters,” photomechanical print, 1909, NAWSA Suffrage Scrapbooks, 1897-1911, Rare Book And Special Collections Division, Library of Congress.

Dr. Graham and ESA leaders were evidently studying the tactics of other suffrage organizations around the globe, as there were a few recent precedents for the balloon stunt. In 1909, Australian-born British suffragist Muriel Matters chartered an airship (similar to a blimp) to fly over West Minster during a procession of the members of Parliament led by King Edward VII. Her balloon, branded with a large “Votes for Women,” was blown off course and did not make an appearance over Parliament. Nonetheless, Matters garnered an enormous amount of publicity for the Women’s Freedom League.[7]

The ESA’s May 1912 success in drawing press attention with the balloon air drop would have been on their minds as they prepared for their statewide conference in June.

[Anna Dunn Noland] Indianapolis Star, June 18, 1916, 47, Newspapers.com.

For the state convention they pulled out all the stops. ESA organizers posted “press notices in every daily and weekly paper” and ensured “large posters [were] put up at the cross roads in every county” with “banners stretched across Broadway announcing the date.”[8] They created circulars that were sent to women’s club and suffrage meetings across the state. On June 22, 1912, the Saturday before the state convention, the ESA arranged for “the meeting circulars announcing it and a parade were dropped over the city from an airship.”[9] The circulars were written by Anna Dunn Noland, a leading Logansport suffragist and the ESA’s publicity chairman. Her words remain powerful:

To the Progressive Women of Indiana, Greetings:

On June 28 and 29, 1912, the equal suffragists of Indiana will assemble in state convention at Logansport, Ind. To report the progress of the woman suffrage and to confer upon existing conditions and the best methods to work in the state.

Since the purpose of the Indiana Equal Suffrage Association is to secure for the women of the state the right to vote, we have called this convention.

Six of the states of the Union have granted full suffrage to women, and many of our neighboring states are in the midst of active campaigns, but Indiana still refuses to allow her voters to consider this question.

This will not be a convention of an exclusive class, but a democratic meeting of all classes.

Come and take part in the discussions and give the stimulating influence of your presence to the work.

Women of Indiana, this is your organization and this is your work. Come and show that you are no longer satisfied to be ignored and that you insist in having a voice in this government.[10]

The ESA’s hard work paid off. Over 50,000 Hoosiers watched the suffragists parade through the streets of Logansport and “every business house was beautifully dressed in suffrage colors.”[11] In addition, “the convention was widely noticed by the press” and other suffrage organizations. In fact,that September, Wisconsin suffragists hired a “great air pilot,” who “scattered suffrage flyers from the airship which he took up into the clouds at the State Fair in 1912.”[12] The ESA’s success with their suffrage circular airdrop may have been their inspiration.

Fort Wayne News, August 7, 1912, 1, Newspapers.com.

The ESA’s much anticipated state convention was progressive and productive. The organization committed to further political action. Dr. Graham reported to the large convention audience that ESA representatives recently attended the Democratic State Convention to pressure the party to add a women’s suffrage plank to its platform. Unfortunately, only “one or two of them thought of putting such a plank in the platform worth considering.”[13] In response, they would be attending the Republican State Convention to again advocate for a suffrage plank. Dr. Graham called on ESA members to pressure candidates to make public statements in support of suffrage and to sever ties with political candidates who did not support their right to vote. She called this the “Woman’s Declaration of Independence” and the convention voted to adopt it. The ESA declared:

We believe that women will attain their inherent right by agitation and organization, and that they may have influence in the political world; be it

Resolved, That the delegates of the third annual convention of the Indiana Equal Suffrage association hereby instruct our incoming officers to forward a communication to each candidate for the Indiana state legislature of each political party, requesting an expression from said candidate on the subject of equal suffrage for the purpose of placing all candidates for the Indiana general assembly on record.[14]

Finally, the convention circulated a petition to present to the next Indiana General Assembly calling for a suffrage amendment to the state constitution. The ESA continued their publicity campaign throughout the summer. According to the History of Woman Suffrage:

Billboards were covered with posters and barns, fences and stones along the country roadways were decorated with ‘Votes for Women.’ Free literature was distributed and handbills were given out at every opportunity. Sunday afternoon meetings were held in picture show halls in many towns. Booths were secured at county and street fairs. Tents were placed on Chautauqua grounds with speakers and all kinds of suffrage supplies. This program was kept up until the World War called the women to other duties.[15]

In 1912, women’s suffrage was truly “up in the air.” It was not just a “matter of time.” Many people, including Indiana’s governor and many lawmakers, opposed women’s right to vote. Women gained suffrage because of their hard work and shrewd politicking, but the odd stunt in some sort of aircraft probably didn’t hurt either.

Further Reading

Read more about Hoosier suffrage publicity campaigns in Dr. Anita Morgan’s Untold Indiana post: “Taking It to the Streets: Hoosier Women’s Suffrage Automobile Tour.”

This post was inspired by Dr. Morgan’s mention of the air drop on page 102 of her book, We Must Be Fearless: The Woman Suffrage Movement in Indiana.

Notes

[1] Anita Morgan, We Must Be Fearless: The Woman Suffrage Movement in Indiana (Indianapolis: Indiana Historical Society, 2020), 102.
[2] Ibid., 102, 110-112.
[3] “Suffragist to Take Balloon Jaunt Here,” Indianapolis Star, May 11, 1912, 9, accessed Newspapers.com.
[4] Ibid.
[5] Ibid.
[6] “Suffrage Up In The Air,” Indianapolis News, May 11, 1912, 19, accessed Newspapers.com.
[7] “The Successful Start for Westminster,” photomechanical print, Miller NAWSA Suffrage Scrapbooks, 1897-1911, Rare Book And Special Collections Division, accessed Library of Congress; Beverley Cook, “Shades of Militancy,” January 31, 2018, Museum of London, accessed https://www.museumoflondon.org.uk/discover/shades-militancy-forgotten-suffragettes.
[8] Chapter 13: Indiana, Part 1, in History of Woman Suffrage, ed. Ida Husted Harper (New York: J. J. Little & Ives Company, 1922), 168, accessed GoogleBooks.
[9] Ibid.
[10] “Suffragets [sic] Held Meeting,” Elwood Call-Leader, June 25, 1912, 1, accessed Newspapers.com.
[11] Chapter 13: Indiana, Part 1, 168.
[12] Theodora W. Youmans, “How Wisconsin Women Won the Ballot,” Wisconsin Magazine of History 5, No. 1 (September 1921): 21, accessed JSTOR.
[13] “Meeting of Suffragists,” Tipton Daily Tribune, June 29, 1912, 4, accessed Newspapers.com.
[14] “Mrs. Nolan Again Head of Equal Suffragists,” Muncie Star Press, June 30, 1912, 8, accessed Newspapers.com.
[15] Chapter 13: Indiana, Part 1, 168.

Roberta West Nicholson: Eviscerator of Gold-Diggers & Champion of Social Reform

If Roberta West Nicholson has received any recognition at all, it’s been from Men’s Rights Groups, who have praised her revolutionary Anti-Heart Balm Bill. However, the bill, like much of her work, was progressively liberal and centered around equality. As the only woman legislator in 1935-1936, in her work to educate the public about sexual health, efforts against discrimination in Indianapolis, and champion children’s causes, West was a public servant in the purest sense. Despite her tireless work, she struggled to escape the shadow of her father-in-law, famous Hoosier author Meredith Nicholson, and to be associated with social reform rather than her “cuteness.” In an interview with the Indiana State Library (ISL) conducted in the 1970s, she did just that, but unfortunately, it has been largely overlooked.

Even as a young college student, the Cincinnati, Ohio native deviated from the norm. Nicholson attended one semester at the University of Cincinnati, leaving after an exasperating experience with the sorority system, which she found “excessively boring.” Unbending to sorority policies which required dating male pledges and attending numerous parties, it became evident that Nicholson interests were incompatible with those of her sisters. After one of several instances of bullying, she proudly returned the sorority pin, withdrew from the college, and went to finishing school.

Roberta met her husband, Meredith Nicholson Jr., at a summer resort in Northport Point, MI. In 1925, the two were married and she moved to Indiana, where she was “absolutely bowled over by the fact that it was virtually the headquarters of the Ku Klux Klan and their vile machinations.” From a politically conservative family, Mrs. Nicholson soon found that in Indiana “the Republican party, as far as I could ascertain, was almost synonymous with the Ku Klux Klan. Well, how could you be anything but a Democrat, you know? That was to be on the side of angels so to speak.”

klan-in-indiana — Thomas Hart Benton’s “Parks, the Circus, the Klan, the Press,” scene on a mural representing Indiana at the 1933 Chicago World’s Fair, courtesy of Indiana University, accessed Indiana Public Media.

The day of her wedding, Roberta’s father received two letters, “terrible penmanship-pencil on cheap lined paper-warning him to stop the marriage of his daughter to that ‘nigger loving Jew.'”* Her father spent a large amount of money trying to identify the author of the “vitriolic hatred,” an attempt that proved unsuccessful. The couple’s wedded bliss was also impeded by the Great Depression, in which Meredith Jr. lost everything in the stock market and “this beautiful dream world we’d been living in is all of a sudden gone.” Following the bankruptcy of her husband’s company, Roberta took a job at Stewarts book store, supporting the family on $15 a week.

After the adoption of liberal principles, Nicholson engaged in her first real reform work in 1931. Birth control activist Margaret Sanger reportedly solicited Nicholson to help establish Indianapolis’s first Planned Parenthood center. A New York representative visited Nicholson in the city, describing the “very, very disappointing lack of progress they seemed to be making because there was apparently very little known about family planning and very little support in general terms for such a concept.” Nicholson was convinced that this should change and established a chapter in Indianapolis. Thus began Nicholson’s 18 years-long work as a family planning and social hygiene advocate.

Outside of her role in Planned Parenthood, she worked as a public educator, going into cities, sometimes “very poor, miserable ghetto neighborhood[s],” to increase awareness of the “menace of venereal disease.” It became clear to Nicholson that ignorance about sexual health was widespread, including her own lack of knowledge about diseases, which she had referred to syphilis as the “awful awfuls” and gonorrhea the “never nevers.” During these often uncomfortable meetings with the public, Nicholson sought to inspire an open dialogue and a back and forth about taboo subjects. Nicholson also showed reproduction films to middle schoolers a job that provoked titters by students and sometimes outrage on the part of parents.

Her dedication to improve the welfare of children intensified during the Great Depression, when she witnessed impoverished children modeling clothes made by WPA employees. This was an effort to prove to those Indianapolis newspapers highly critical of Roosevelt’s New Deal that social programs were effective. Seeing these children being used to “get some bigoted publisher to change his views on some very necessary emergency measures” made her think of her own children and brought her to tears. In her ISL interview, she stated that “I decided that I was going to spend the rest of my life helping children that were disadvantaged, and I have.”

In 1932, Nicholson founded the Juvenile Court Bi-Partisan Committee, to convince politicians to reform juvenile justice and “keep the court out of politics and to employ qualified persons to handle the children.” These efforts proved successful, when in 1938 Judge Wilfred Bradshaw reformed the court. Nicholson served as a longtime committee member and in 1946, when other members became frustrated with progress and resigned, Nicholson stayed, saying “I feel that because you are going to sometimes lose your point of conviction doesn’t mean you throw the baby out with the bathwater.” Nicholson also worked to improve the lives of Indianapolis children as the president of the Children’s Bureau, an adoption agency and group home, and in her work on the board of Directors of the Child Welfare League.

At the encouragement of her mother-in-law, she worked with the Women’s Organization for National Prohibition Repeal. In her interview with ISL, she explained her motive for joining the effort to repeal the 18th Amendment:

“These women felt very deeply about the fact that prohibition had inaugurated the era of of the gangsters: the illicit traffic in liquor, with no taxes and everything. They were building this empire of crime…And I said, ‘I am interested in it because these are the craziest days.’ Everybody had a bootlegger. I suppose real poor people didn’t but you never went to a party where there weren’t cocktails. I remember feeling very deeply ashamed to think that my children would be growing up with parents who were breaking the law. How was I going to teach them to fly right? I certainly wasn’t up to bucking the trend. So I thought, ‘All right, Ill work on this, that’s fine.’”

In 1933, Governor Paul V. McNutt appointed her to the Liquor Control Advisory Board and she was elected secretary to the state constitutional convention that ratified the 21st Amendment, repealing prohibition.

brewery_celebration — Terre Haute Brewing Company, circa 1934, likely celebrating the repeal of prohibition, image courtesy of the Indiana Historical Society.

Her experience and qualifications made her a natural choice for public office. In 1934, she was convinced by the county chairman to run for Legislature during the FDR administration because “the Democrats smelled victory, because of the dramatic actions of the president. They wanted to get some names they thought would be meaningful to the voters so they invited me.” Although Nicholson had studied the issues in depth, it turned out that in order to be elected “all that was expected of one was to step up to the podium and say, ‘I stand four square behind FDR.’ That did it.”

Win she did, becoming the only woman to serve in the 1935-1936 legislature, where she faced sexism. According to the Indianapolis Star, during her time as secretary of the public morals committee, she informed her committeemen, “‘If you think you’re going to stop me from talking just because I’ll be taking minutes, you’re wrong-I’ve got some things to say, and I’m going to say them.'” Nicholson elaborated that many of her colleagues thought:

“Wasn’t it cute of her. She’s got a bill. She’s going to introduce it just like a man. Isn’t that darling?’ I restrained myself, because after all I was in the distinct minority. I could not offend them. So I would just bat my eyelashes and beam at them and act as if I thought it was the way I wanted to be treated. Wasn’t that the only thing to do?”

indy-star-jan-16-1935 — Indianapolis Star, January 16, 1935, accessed Newspapers.com.

Not only did she “have” a bill, but her breach of promise bill, dubbed the “Anti-Heart Balm Bill,” made waves in Indiana and across the country. Nicholson’s proposal would outlaw the ability of a woman to sue a man who had promised to marry them, but changed their minds. She felt that deriving monetary gain from emotional pain went against feminist principles and that if a man did the same to a woman he would be absolutely condemned. Nicholson described her reasoning for the bill, which generally had the support of women across the nation:

“…it just seemed perfectly silly to me, that from time immemorial, a female being engaged to be married could change her mind and say, ‘Sorry Joe, it’s all off.’ But if the man did, and if he had any money, he could be sued. I thought that was absolutely absurd. . . . The thing that was so amazing and truly surprising to me is that it was widely interpreted as giving free reign to predatory males to take advantage of chaste maidens which, of course, was diametrically opposed to what my conception was. I thought-and I still think-that it was an early blow for women’s liberation. I thought it was undignified and disgusting that women sued men for the same changing their mind about getting married.”

Nicholson’s bill passed the House fairly easily, but was held up in the Senate because, in her opinion, “Something new was being tried and several of the senators felt, ‘Why should we be first?” The bill also encountered resistance by lawyers who profited from breach of promise suits. Eventually the bill passed, inspiring similar legislation in other states. The Indianapolis Star credited Nicholson’s bill with bringing the “Spotlight, Pathe News, Time and Look magazines hurrying to Indiana by sponsoring and successfully promoting the famous heart-balm bill which has saved many a wealthy Indianian embarrassment, both social and financial by preventing breach of promise suits.”

karl_kae_knecht_cartoon — Karl Kae Knecht Cartoon, courtesy of Evansville Vanderburgh Public Library, accessed Indiana Memory.

After passage of the “Gold-Diggers bill,” Nicholson was invited to speak around the country. At an address to the Chicago Association of Commerce and the Alliance of Business and Professional Women, she said “It seemed to me that we should say to these gold diggers and shyster lawyers, as did the Queen in ‘Alice in Wonderland,’ ‘Off with their heads!” She added, “I am not a professional moralist, but I have attempted to set up a deterrent to irregular relations by removing the prospect of pecuniary profit from them.”

lady — The Post-Democrat (Muncie), March 20, 1936, accessed Ball State University Digital Media Repository.

Nicholson also received criticism during her legislative career for supporting the Social Security Act, for which a special session was called in 1936. The Head of the Indiana Taxpayers Association stopped her near the statehouse and asked if she would be voting for “‘that terrible communist social security.'” When she confirmed she was, Nicholson noted that his face creased with rage and he sped off in his chauffeured car. A state senator shared his conviction, contending that the act’s supporters were “‘Trying to turn this country into a GD Ethiopia!'”

Perhaps the most intense scrutiny Nicholson faced as a lawmaker was in her role as a working mother. The Indianapolis Star noted that nothing made Nicholson madder than “to have interfering friends charge that she is neglecting her family to pursue the career of a budding stateswoman.” The paper relayed Nicholson’s response:

“‘Some of my friends have told me that they think it is ‘perfectly terrible’ of me to get myself elected to the Legislature and spend the greater part of sixty days away from the children. . . . I told them, ‘I don’t spend any more time away from my children than other mothers do who play bridge and go to luncheons all the time.’ I try to be a good mother and so far as my being in the Legislature preventing me from going to parties is concerned, I don’t care much for parties anyway!'”

dotoasd — Nicholson with her daughter, Indianapolis Star, March 23, 1941, p.55, accessed Newspaper.com.

Despite criticism, Nicholson proved steadfast in her political convictions and was perceived of as a “force” by many observers; the Indianapolis Star proclaimed “Mrs. Nicholson yesterday wore a modish dark red velvet dress and smoked cigarettes frequently during the proceedings, and if any of her fellow legislators didn’t like it, it was just too bad. It was a pleasure to watch her.” When her term ended, the tenacious legislator ran for reelection, but lost because the political climate swung in favor of the Republican Party. However, this was far from the end of her public service.

Check back for Part II to learn about her WPA work alongside Ross Lockridge Sr.; visit with Eleanor Roosevelt; tiresome efforts to find housing for African American soldiers in Indianapolis who had been turned away; and observations about the Red Scare in local politics.

*The Nicholsons were not Jewish. It is likely that the author of the letter used the word “Jew” as a derogatory term for progressives.

Sarah Bolton: “Hoosier Poetess” and Women’s Rights Advocate

Bolton Graphic — Black and white image of Sarah Bolton, image courtesy of Indiana Historical Society.

Women’s rights advocate, poet, and author of “Paddle Your Own Canoe” and “Indiana,” Sarah Tittle Barrett was born in Newport, Kentucky circa 1814. Commonly known as Sarah Bolton, she moved to Indiana as a young child, when much of the state was still unsettled. According to the Life and Poems of Sarah T. Bolton, while growing up on her family’s farm near Vernon, she was exposed to the pioneer experience, living in a log house and clearing the fields.

The Life and Poems of Sarah T. Bolton reports that she published her first poem in the Madison Banner when she was not yet fourteen and that she later wrote regularly for the papers of Madison and nearby Cincinnati. Bolton authored over 150 poems during her lifetime, many of which were featured in newspapers across the country. Her writings were included in numerous anthologies in the 1800s and 1900s, and several of the melodic verses were set to music, including Bolton’s “Indiana.”

use this indiananaaa — Musical score, 1912, image courtesy of Charlestown-Clark County Public Library, Indiana Memory Digital Collections.

In 1831, she married Indianapolis Gazette co-editor Nathaniel Bolton and the couple moved from Madison to Marion County, Indiana soon after. Between 1836 and 1845, they owned and operated a tavern, “Mt. Jackson,” on the National Road. In 1845, the Boltons sold their property to the State and it eventually became the site of the Indiana Hospital for the Insane, later renamed the Central State Hospital.* While in Indianapolis, Sarah’s poetry output continued to increase, and she wrote some of her most popular works there. She lived in the city for many years by the time she became involved in the women’s rights movement.

Bolton aided social reformer Robert Dale Owen in his fight for women’s rights of personal property in the 1850 State Constitutional Convention. Owen sought to add a provision to the new constitution that would allow women to retain control of their personal property after they entered into the contract of marriage. Bolton wrote letters to women across the state to build support for the movement, but Owen’s measure was voted down.

Bolton summarized her involvement in the effort to secure personal property rights for married women in a letter to William Wesley Woollen, stating:

“I was writing articles setting forth the grievances resulting from women’s status, as under the common law, and the necessity of reform and scattering these articles through the newspapers, over the state to make public opinion. At length the measure passed, but was reconsidered and voted down. Then we rallied the few women who were in favor of it and went to the Convention in a body to electioneer with the members. The measure was brought up and passed again, reconsidered the next day & again voted down. This, to the best of my recollection, was repeated five or six times before it was finally lost.”

In a July 6, 1851 letter to Bolton, Owen credited her efforts, stating “by dint of perseverance through many obstacles, you have so efficiently contributed to the good cause of the property rights of your sex.” Decades later Bolton reflected on her work, writing in 1882 “I am not a ‘woman’s rights woman’ in the common acceptation of the phrase. I have taken no part in the present crusade, but am proud of my action in that long ago battle for the property rights of my sisters.”

use this — Orphan’s Lament or, I’m Standing by your Grave Mother, ca. 1855, image courtesy of Indiana Historical Society.

In 1855, Bolton’s husband was confirmed as Consul to Geneva, Switzerland, and she spent the next three years dividing her time between Missouri and Europe. She spent her final years, 1871-1893, at her home “Beech Bank” in the community of Beech Grove, focusing on her family and writing. Bolton died August 4, 1893 and was buried in Crown Hill Cemetery. The legacy of the “Hoosier poetess” endures through her poetry, such as “Paddle Your Own Canoe,” which has been translated into several languages and sung around the world.

poerm — Sarah T. Bolton, Paddle Your Own Canoe and Other Poems (1897), courtesy of Hathi Trust Digital Library.

Learn more about Sarah Bolton from the sources cited in this IHB report, and plan a visit to Bolton’s historical marker.

*IHB staff is currently conducting research for a Central State Hospital marker. Stay tuned to learn more!

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