For all of basketball’s cultural worth to the state, finding a photo of a basketball game from before the 1920s is a difficult task. Early basketball team photographs are rather plentiful, and frequently appeared in yearbooks, and newspapers. Action shots are much rarer, likely due to early-20th century Hoosiers having cameras that required long exposure times, which were unable to clearly capture moving subjects.
The introductory photo at the top of this blog post is the earliest that the Indiana Historical Bureau has yet to encounter of Indiana high school basketball players on the court, and about to play a game. The story behind the picture is an interesting one. The photo depicts the teams from Wingate High School and Kokomo High School before a January 16, 1915 game at the Kokomo Y.M.C.A. This moment was photographically commemorated because Wingate was the defending state champion, having won back-to-back titles in 1913 and 1914. Situated in northwestern Montgomery County, Wingate was a small school with only 67 students. Among those enrolled in that student body, however, was one of the best Indiana basketball players of that generation, Homer Stonebraker. The 6’4″ Stonebraker was a giant among his competitors. In 15 of the 18 box scores that research could uncover from Wingate’s 1913-14 regular season, Stonebraker averaged 24.9 points a game. By comparison, Wingate’s opponents only generated 17.3 points a game. After leading Wingate to consecutive state titles, Stonebraker graduated in 1914, and matriculated at Wabash College where he continued his athletic success and eventually carved out an eleven season career playing with professional clubs and early American Basketball League affiliates like the Fort Wayne Caseys, the Detroit McCarthys, and the Chicago Bruins.
Wingate was hardly the same team after Stonebraker’s graduation. On the eve of their Kokomo game in 1915 they could not even boast about their 5-6 record. To complicate their season, they cancelled most of their December games as a result of the entire town falling under a small pox quarantine. Despite their struggles, fans and the press continued to hype any contest against Wingate. The Kokomo Tribune announced:
This game Saturday will be the most important home game for the locals this season. Wingate’s team is a real championship contender again this year and a victory for Kokomo would mean that we also have a team of first class ability.
The very calm composure of the players in the photo taken before the game hardly indicated the animosity that developed in the ensuing contest. Kokomo lost the contentious game 31-15. The Indianapolis Star reported that “Wild scenes, which threatened frequently to break up the game, marked the second period of play and may result in . . . breaking off athletic relations.” The hired referee failed to show up for the game. Consequently, the two schools agreed to let a representative of each of the respective teams officiate one half each. Wingate led 13-7 at half time with Kokomo’s ex-player Tyner Spruce officiating. Wingate’s coach Hugh Vandivier refereed the second half and according to the newspaper reports showed favoritism to his own team, which drew the ire of the Kokomo fans. Ultimately, both squads would finish the season with disappointing records [Wingate (11-8) and Kokomo (7-10)], and neither team would advance out of their division tournaments to qualify for the state tournament.
Attempts at basketball action photography continued to be a novelty throughout most of the 1910s. The 1918 title game between Lebanon and Anderson is one of the earliest-known attempts to photograph an Indiana high school championship game. Even then the visual chronicle leaves much to be desired, as the camera’s exposure time had yet to catch up to the action on the court. All of the players are out of focus, and several are nothing more than blurs in the image. Despite this, these pictures can give modern viewers small windows to glimpse the earliest years of Hoosier Hysteria.
For your bonus enjoyment, here’s another photo of a non-high school basketball practice from the 1912 Purdue University yearbook, The Debris. This photo is likely posed, which is why all the players are in focus with the exception of the top right defender’s blurry arms.
Do you know of any Indiana basketball action photographs that are earlier or contemporary with these shown here? If so, let us know at email@example.com.
In the spring of 1692, a small village in Massachusetts was swept with a hysteria that started after a group of young girls accused several local women of participating in witchcraft and forging pacts with the devil. That hysteria, of course, would lead to the infamous Salem witch trials and in the following months, approximately 150 people would face witchcraft accusations; over 20 of those would be found guilty and put to the gallows.
Two hundred and forty-six years later, newspapers across the country would once again run headlines including words like “witch”, “hex”, and “spells” and yet another woman’s life would be ruined due to false accusations of witchcraft.
On May 11, 1938, Irene Ray and her husband Charles were driven from the town of Rochester, Indiana due to allegations that Irene was a practitioner of witchcraft and had hexed several town folk. It was alleged that her hexes had caused personal property damage, serious illness, and even death. Irene and Charles had moved to the town six years prior to this unfortunate episode along with their daughter, Iloe, and their cat (a strange fact that many of the newspaper stories were sure to include). What could have happened in the intervening years that would cause the townspeople to call for her removal?
When the Ray family moved to Rochester, they settled in a shack on the outskirts of town. One article in the Logansport Tribune even claims that the couple were forced from the nearby town of Plymouth, Indiana before finding themselves in rather dire circumstances in Rochester. Soon, they applied for and were given “relief” or welfare support. They were placed in a house on Audubon Street, where their neighbors soon came to resent them. They were seen as outsiders who were living off of the tax money of the citizens of Rochester who, although themselves poor, did not apply for relief.
It may be that Irene herself started the rumors of witchcraft as a way to scare people away from her, relieving the family from taunts and other attacks. No matter how the rumors started, though, soon they spread like wildfire. At first, the townsfolk merely murmured about the witch but after the sudden illness of Georgia Knight Conrad, those murmurs became shouts. Irene had been trying to purchase some antiques from Georgia and had made several visits to her house to pressure the 24-year-old into selling them. On one of these visits, it is said that Irene slipped into Georgia’s bedroom and plucked some hairs from her brush. When leaving, Irene pronounced, “You’ll be sorry soon!” That evening, Georgia fell into a faint and was soon diagnosed as having a “leaking heart valve.” It wasn’t long before the family connected the dots.
Another alleged victim of Mrs. Ray was Chief of Police Clay Sheets. After the chief oversaw the removal of Irene’s granddaughter from her home due to charges against the “morals of the household,” newspapers reported that “dancing with rage, Irene screamed: ‘You are just a tool of that Knight Woman and you will be sorry, too!’” A few days later, Chief Sheets died of what appeared to be a heart attack.
In addition to human hearts, she was accused of hexing one man’s crops. Mrs. Ray made a habit of taking a shortcut through a field owned by Mr. “Friday” Castle, who didn’t appreciate the alleged witch trespassing on his property. When he confronted her she “ran her eyes back and forth over the patch until they had covered every inch of it. Then she . . . said ‘It won’t make a bit of difference now whether anybody walks on it or not.’” According to Castle, no potatoes sprouted that spring.
Other accusations included Mrs. Ray inducing insomnia, nervous indigestion, fires, floods, and more. The alleged methods of hexing ranged from using voodoo dolls to taking hairs of the victim, intertwining them with hairs from her cat, placing them in vinegar and burying them. It was also said that she consulted a more powerful witch from Plymouth when the hex she wanted to perform was above her ability. This consultant would “chew a dime into somewhat the shape of a nail to drive it into a dead tree, by blows of the horny heel of his palm . . . the victim would surely drop dead as soon as the magician had time to say three times: ‘Black Jack of baccarat, hominy domini, corpse.’”
The allegations against Irene Ray mounted and police were increasingly pressured to charge her with witchcraft. Fortunately, unlike Salem Massachusetts in 1692, Indiana had no laws against witchcraft. The state did have vagrancy laws, in essence making it illegal to be homeless. Irene was charged with vagrancy and arrested, only to be released when she promised the new Chief of Police that she and her family would leave town.
Although Irene denied the accusations against her, saying “The whole thing is wrong. I can’t do anything like that,” she and her husband Charles moved from the town and settled near Manitou Lake. The story of a “witch” being driven from town spread across the country and appeared in newspaper headlines from California to New York. Most were skeptical of the allegations and cast the whole affair in a grim light. In many of the articles, it is mentioned that Irene was of American Indian descent, although Irene admitted that even she wasn’t sure if this was accurate. The inclusion of this fact, along with that of her alleged consultant was African American, suggests that the incident was as much about race as it was about the financial situation of the family.
Just six months later, Irene was hit by a car and died from the injuries. The accusations of witchcraft would outlive the alleged witch. In every article about the accident, her death takes a backseat to the story of her being forced out of Rochester as a witch. Later, when her daughter petitioned to have her stepfather declared of unsound mind (he had sustained a head injury in the accident which killed Irene) the headline focused on the fact that he was the widower of “Rochester’s Noted ‘Witch-Woman.’” It is safe to say now that Irene Ray was no witch, but rather a woman whose neighbors’ dislike and resentment ran so deep that they convinced themselves that she was at the root of their problems.
On May 11, 1848, as the Midwest railroad era dawned, Connersville-based former Indiana Congressman and Senator Oliver H. Smithtook to the podium in Indianapolis: “The time has now come when central Indiana has to decide whether the immense travel, emigration, and business of the west should pass round or go through central Indiana…and not force them round by either Cincinnati on the east, or Chicago on the north.”
Smith, who had also sponsored a bill to extend the National Road through Indiana during his Congressional term in 1828, foresaw the potential economic synergies in linking Midwest railroads from the heartland with East Coast markets. Now, its citizens would need to make the financial investment to make it happen. And the mechanism to ignite this explosive rush was not a rutted path or canal, but a new form of transportation in the Midwest: a railroad. It would be among Indiana’s first.
By July, Smith had tallied the necessary stock purchase commitments or “subscriptions” to incorporate the railroad destined to link Indianapolis to Cleveland on one end, and to St. Louis on the other. In legal terms, it was called The Indianapolis and Bellefontaine Railroad[I&B], extending 83 miles northeast from Indianapolis to an undefined location in the wilderness along the Ohio state line.
Soon, it connected with two others Ohio railroads to reach Cleveland – one with a confusingly similar name: The Bellefontaine and Indiana Railroad [B&I]. The other was already the regional powerhouse that soon financed, controlled and finally swallowed the other two: The Cleveland, Columbus and Cincinnati Railroad[CC&C]. But to the traveling public the complete or partial string of railroads linking these economic centers became known as the Bee Line – like a bumblebee’s nearly straight-line path between these two cities.
The pedigree of Smith’s first board of directors read like a Who’s Who of eastern Indiana politicians and business leaders. Because the bulk of initial stock subscriptions came from county boards through which the line would pass, representatives from Marion, Hancock, Madison, Delaware and Randolph counties populated the first board. Many were closely affiliated with Oliver Smith in terms of shared political and legal careers – such as Jeremiah Smith of Randolph County and David Kilgore of Delaware County.
The two Smiths had met in the mid 1820s when both served as state and county prosecuting attorneys. Oliver appointed Jeremiah to chair the Indianapolis and Bellefontaine’s committee to locate its eastern terminus somewhere along the Ohio state line. Once determined, the Smiths moved quickly to capitalize on their insider information. They purchased the land and platted what shortly became known as Union – today’s Union City. Jeremiah in particular would profit handsomely, as Union became a key Midwest railroad junction town by the mid 1850s.
And because early railroad companies did not allow locomotives or rail cars to travel beyond their geographic/corporate boundaries, Union bustled with activity. Oliver Smith rationalized that the avoidance of potential accidents and repairs to cars sent out of state “would more than counter balance any inconvenience growing out of transfers at the State Line, from one line to another.” One can only guess the passengers’ reaction to this rationale, as they were often forced to stay overnight at Union’s Branham House hotel awaiting an onward train.
David Kilgore, on the other hand, had been active with Oliver Smith in Indiana Whig politics. They often served as lawyers on the same case, and grew close as Smith purchased the land and platted Kilgore’s Yorktown hometown in 1837. Kilgore owned a parcel adjacent to Yorktown as well as a sizeable farm on the Indianapolis Road between Yorktown and Daleville. Conveniently, the Bee Line would slice through both parcels of Kilgore’s land – not to mention curving through Smith’s Yorktown.
As prominent editor Henry V. Poor of the nationally renowned American Railroad Journalspouted about the route of the Bee Line: “the road undoubtedly should have been constructed on a direct line between Indianapolis and Union…why did he not take this line for the Bellefontaine road? Because he owned some property at Yorktown or Muncietown and curved the road to promote his private interests.” Railroading was about more than just railroading.
The opportunities for personal gain abounded in building the railroad as well. Nearly all of the directors gained lucrative contracts to supply ties for long stretches of the route, for building depots, and representing the Bee Line in right-of-way disputes. Then, as funding grew thin, Indianapolis entrepreneur Daniel Yandes and banker Alfred Harrison teamed up to finance and complete construction of the route from Chesterfield to Union – essentially taking stock and board control of Smith’s railroad even before the first train reached Union in 1853.
Oliver Smith’s eagerness to cut lucrative side business deals connected to the Bee Line ultimately proved to be his undoing. In 1853, Indianapolis led the country by constructing the nation’s first “Union Station“. Remarkably, until then, different railroads terminating in the same metropolitan center did not share a common station or depot. They would often be miles apart from each other. While good for local transportation companies, warehouses and hotels, it made little long-term business sense. Although the Indianapolis and Bellefontaine’s depot in the northeast corner of Indianapolis was the outlier among all others, Smith refused to place a machine or repair shop facility closer to Union Station.
Calvin Fletcher, the highly-regarded Indianapolis civic leader and banker through whose land the Bee Line passed – and who assumed a board position in mid 1852 – took note of Smith’s rationale for resistance. Recounting the board issue in his diary, Fletcher observed: “The subject of removal of the Depo [sic] now built on the North East part of the town would be adjitated [sic]. This I knew would be extremely offensive to Mr. O.H. Smith…as he was, as I supposed, connected with Billy Young in the property in its vicinity.”
Smith was still laboring under the misimpression that his authority was all but absolute. He had clearly dismissed the board power shift that occurred the year before when Daniel Yandes and Alfred Harrison struck a stock payout deal to complete building the road to Union. The emerging Hoosier Partisans power group which grew to include Calvin Fletcher – whose board election they orchestrated – and David Kilgore, however, relegated Smith to the sidelines. By the Spring of 1853 they accepted his resignation from the board of the railroad he had toiled to bring to life.
As was typical of early Midwest railroad boards, the Bee Line far underestimated the amount of capital required to bring such a massive undertaking to life. For early Midwest businessmen, financing and operating such large corporate organizations were matters of first impression. And with hard cash virtually non-existent, individuals could commit to purchase stock by pledging labor, materials or land. Such arrangements often left the railroad cash poor and unable to meet its obligations. County governments, with pushback from both its citizens and Indiana’s governor, had reached their limit as well.
Fortunately for the Indianapolis and Bellefontaine and Indiana’s first railroad, the Madison and Indianapolis Railroad [M&I] (completed in 1847), their pressing mutual financial problems would be the solution for each. The M&I had a supply of unused rails, underutilized equipment, and a solid credit position – courtesy of its earlier birth as a state-run and funded railroad. But it was slowly diminishing in importance as its route to Indiana’s Ohio River port city of Madisoncould not rival the well establish and larger commercial cities just up and down river – Cincinnati and Louisville. And the situation became more acute when Indiana’s legislature allowed any group of individuals able to raise $50,000 to build a railroad to anywhere in the state without a special charter. Those headed toward Cincinnati and Louisville were at the top of the list.
On the other hand, the I&B possessed an enviable route pointed toward Cleveland and ultimately the East Coast. However, it needed the credit to which the M&I had access – not to mention rails to finish its construction, and equipment and operating personnel to actually run the line. It appeared to be a ‘win-win’ for both. M&I’s President, John Brough, saw this opportunity and capitalized on the situation.
By the time the Bee Line’s first segment, the I&B, opened between Indianapolis and Pendleton in 1851, Brough’s M&I would be supplying rolling stock and operating personnel as well as financial backing. It would not come without a cost. The balance of his life and career would be closely tied to the Bee Line. However, this new relationship also signaled the beginning of a love-hate affair between Brough and the Hoosier Partisans.
Check back for Part II to learn more about John Brough’s career and relationship with the Bee Line, and the financier behind the growth of Midwest railroads: Indiana’s James F. D. Lanier.
In 1971, the Indianapolis Public Schools (IPS) system was brought to court and found guilty of practicing de jure segregation or racial separation enforced by law. This lesser-known story of desegregation in Indianapolis’s schools reveals a community deeply divided over race and offers one local response to an important national conversation.
Indianapolis had been racially segregated long before the 1970s. In particular, residential segregation coupled with a practice called redlining reinforced boundaries between the city’s white and African American populations. Redlining is denying services to people based on race: in this case, financial services. In response to the Great Depression, between 1934 and 1968 the Federal Housing Administration (FHA) and the Home Owners’ Loan Corporation (HOLC) used the National Housing Act to make housing more affordable. In practice, the Act only made home ownership easily accessible to white people by guaranteeing their loans. It explicitly denied to back loans for black people or even residents of majority black neighborhoods.
Appraisers ranked residential areas on a grading scale from A (green) to D (red). These color-coded maps, created by lenders, developers, and real estate appraisers for the FHA and HOLC, dictated how easy or difficult mortgage companies would make it for residents to secure loans in different areas. The appraisal process proved damning to areas where African Americans lived. An A-grade area, as one appraiser said, would not include “a single foreigner or Negro.” The lowest D-grade, red areas included “detrimental influences in a pronounced degree” with “undesirable population or infiltration of it.” Since the appraisers purposefully graded areas where African Americans lived poorly, redlining made it impossible for African Americans to benefit from residential mobility and reinforced racial segregation in the city.
In Indianapolis, A-grade areas were mainly located in the suburbs while C- and D-grade neighborhoods were located in the inner-city – where 98 percent of the African American population lived. One Indianapolis neighborhood on the Old Northwest Central side of the city, where African Americans made up 90 percent of the population, was catalogued as D-25. The appraiser who surveyed the area in 1937 gave it a D-grade for being “blighted” and “almost solid negro.” Even areas described as having “better class” African Americans were still classified as D-grade. In contrast, desirable Grade-A locations, like A-1 near Butler University, boasted “[n]ative white; executive and other white-collar type” residents with “nominal” foreign-born and no black residents.
These residential patterns made it easy for IPS to uphold segregation in the school system as the School Board would zone, or divide, different residential areas to feed into different schools. As such, racially segregated housing generated racially segregated schools. A deeply divided school system had been in place in the city since 1927 when the Ku Klux Klan pressured the Board of School Commissioners to build what became Crispus Attucks High School for African American students. IHB’s historical marker observes the school’s history.
Although school segregation was outlawed in Indiana in 1949, Indianapolis Public Schools (IPS) reestablished the elementary school boundaries in 1953 to ensure that the school system remained racially divided. The boundaries were so clearly racially-motivated that “[i]n some instances the lines drawn . . . ignored natural boundaries, requiring students to cross a canal, railroad track” or busy street “to get to their assigned school where no impediment stood between the student and an adjoining school.” An African American child tragically died after being struck by a train in 1952 because of these boundaries.
In 1968, a group of African American parents of children who attended IPS schools requested that the US Justice Department file a suit in the federal district court to charge IPS with unconstitutional segregation. The case, United States v. Board of School Commissioners, was tried in Indianapolis in July of 1971. The verdict, given on August 18, 1971, found “a purposeful pattern of racial discrimination based on the aggregate of many decisions of the Board and its agents.” IPS was guilty of de jure segregation, including racist “gerrymandering of school attendance zones, the segregation of faculty, the use of optional attendance zones among the schools, and the pattern of school construction and placement.” The court believed that “complete desegregation within IPS boundaries would encourage ‘white flight’ and lead to rapid resegregation” of IPS. To address this, the State of Indiana was added to the suit so that the township schools within Marion County would have to racially integrate with IPS.
In 1973, IPS having taken no significant steps towards desegregation, the district court asserted jurisdiction over the issue. Judge Dillin of the United States District Court for the Southern District of Indiana ordered a one-way busing system to force IPS and the township schools to integrate.
Many Indianapolis parents, both black and white, were nervous for this transition the preceding summer of the 1973 school year. Meridian-Kessler, located on the north side of the downtown, had only recently become multi-racial at the time, and the neighborhood’s August/September newsletter carried a somewhat anxious tone. The front page read:
Uppermost in the minds of most Indy residents this fall is the unsettled school situation . . . There are three grade schools within our boundaries, and our children attend two nearby high schools. All of these schools will be involved in the desegregation plan eventually due to the changing racial balance in this area.
The city had reason to be nervous. Forced busing schemes in other cities like Detroit and Boston made headlines for the violence they incited. Indianapolis residents associated with the Ku Klux Klan became a common presence at anti-busing protest events. On the morning of September 27, 1971, Sgt. J. Adamson of the Indianapolis Police Department (IPD), was assigned to cover an anti-busing demonstration at the Indiana Statehouse. He identified “[a] group of approximately twenty (20) mixed men, women and male teenagers…under the name of ‘Americans for America’,” noting, “[t]his organization has strong Klan affiliation.” Three days later, September 30, 1971, the IPD deployed their Special Investigation unit to cover another meeting: The Citizens Against Busing at the Indianapolis Baptist Temple. Again, many involved were members of the KKK-affiliated group “Americans for America.” Meetings like these were not uncommon.
In Indianapolis, the first buses of black students began commuting to white schools in 1973. Not all schools responded to the desegregation order immediately. Some townships, including Perry, Decatur, Franklin, and Lawrence only began accepting IPS students bused to their schools in 1981. That year, when her bus, coming from Indianapolis’s east side, pulled into Perry Meridian High School, LaTonya Kirkland was terrified. She “remembers a dozen of her white classmates approaching the bus, their hands slapping against the yellow metal side panels . . . the bus started to rock as the white students slammed against the bus” before throwing an egg at the window. Police had to escort her and her fellow black classmates into the school.
Perry Meridian High School was the site for many violent racial altercations. The burden of reversing segregation, a problem instigated by the white population, fell heavily on the shoulders of black teenagers. The letters “KKK” were found painted on the school building, and there were rumors of black students coming to school with weapons to protect themselves. Only one African American girl was actually caught with such a weapon. She was concealing a meat cleaver. The situation at Perry Meridian High School had escalated so much that in 1981 the FBI came to investigate.
The interconnected stories of redlining and the desegregation of IPS reveal a city deeply divided, struggling with issues of race and equality. In the end, busing briefly achieved what it was meant to do. The court order created schools which appeared racially balanced and integrated on paper, but were often still segregated and hostile. Indianapolis began to phase out forced busing in 1998, ending the court-ordered desegregation era with LaTonya Kirkland’s daughter LaShawn’s graduating class in the 2015-2016 school year.
One day in rural Monroe County, Indiana during the 1870s, 10-year-old Walter Rader witnessed an astonishing natural phenomenon: passenger pigeons had gathered at his family farm “by the millions.” As the birds descended on the farm, they blocked out “almost the entire visible area of sky.” He remembered that so many pigeons roosted in the trees surrounding the farm at night “that their weight would often break large limbs from the trees.” The crash rang so loudly he could hear it clearly inside his house.
Children in the 1870s became the last generation to witness such unbelievable flights of passenger pigeons. When the Indianapolis Star shared Rader’s memories in 1934, the passenger pigeon had been extinct already for twenty years, though it had reigned as North America’s most abundant bird since the 16th century. Passenger pigeons, once so numerous that they could disrupt natural landscapes, impact the nation’s economy, and shape American social life and cuisine, became a rarity by 1900. At their disappearance, some theorized that all the pigeons had drowned in the Gulf of Mexico, flew across the Pacific to Asia, or succumbed to some mysterious disease. What happened? How could a bird so populous that it darkened the sky be reduced to none in mere decades?
The passenger pigeon had a long history of striking awe in mere humans. Its large flocks astonished early European settlers and visitors. Ralphe Humor described the wild pigeons he saw in Virginia in 1615 as
beyond number or imagination, my selfe have seene three or four hours together flockes in the aire, so thicke that even they have shadowed the skie from us.
Even early ornithologists could not believe the amounts of passenger pigeons they witnessed. John James Audubon, one of the most prominent early North American naturalists, encountered such a large flight of passenger pigeons along the Ohio River in Kentucky that he was “struck with amazement.” He recalled the “air was literally filled with Pigeons; the light of noon-day was obscured as by an eclipse, the dung fell in spots, not unlike melting flakes of snow.” Despite the excrement, he decided to try to count all the pigeons that flew overhead, as any dedicated ornithologist would. He pulled out a pencil and paper and made a dot on the page for every flock that passed by. Audubon gave up after about twenty minutes, as the sky overhead was still inundated with pigeons. He counted 163 dots on the page. He later calculated that he saw well over one billion pigeons that day.
According to historian Joel Greenberg, “Nothing in the human record suggests that there was ever another bird like the passenger pigeon.” Estimations indicate three to five billion passenger pigeons inhabited North America from the 1500s through the early 1800s, constituting 25-40% of the continent’s total bird population. The passenger pigeon often traveled in huge flocks and left undeniable marks on the landscapes they inhabited. They formed roosts (resting sites) and nests for breeding in trees spread across miles. Their collective weight broke branches and sometimes toppled trees. When the pigeons finally left, it sometimes looked like tornado had swept across the land.
The bird only lived in North America, generally east of the Rocky Mountains, between the Hudson Bay and the Gulf of Mexico. Passenger Pigeons, always on the move in their search for enough food to feed their massive flocks, generally flew north in the spring and south in the fall. Indiana falls smack dab in the middle of the passenger pigeon’s range and migration path. William Hebert wrote one of the earliest extant records of the pigeon in Indiana. In 1823, while he visited Harmony, he saw “astonishing flights of pigeons” and millions congregated in the nearby woods. Since pigeons upon pigeons inhabited each tree, no guns were even necessary to hunt them. Parties of people went into the forest at night, armed with poles, and simply knocked armloads of pigeons off the trees.
During the 18th and 19th century, Americans put their lives on hold when pigeons came to town. The bewildering sight of pigeons upon pigeons as far as the eye could see attracted amazed onlookers. The influx of pigeons became a free, relatively easy source of food that required little skill to capture or kill. Since pigeons often traveled and nested in such high concentrations, it was almost impossible to miss shooting a bird (or two) with a rifle or capture huge numbers with a net. Naturalist Bénédict Henry Révoil witnessed pigeon fever strike Hartford, Kentucky in 1847. He attested that for three days “the population never laid aside their weapons. All—men and children—had a double barreled gun or rifle in their hands,” waiting for the right moment to shoot through the thick cloud of pigeons flying above them. “In the evening the conversation of everybody turned upon pigeons . . . For three days nothing was eaten but boiled, or broiled, or stewed, or baked pigeons.”
Indiana newspapers often updated Hoosiers on the comings and goings of passenger pigeons in the state. In 1850, an enormous pigeon roost formed near Lafayette, Indiana. According to newspaper reports, four men went to the roost to hunt and returned to town with 598 pigeons. The Indiana State Sentinel encouraged others to head to the roost because “the pigeons are unusually fat and most excellent eating.” In 1854, another roost ten miles long by five miles wide near Brookville, Indiana attracted persons “coming many miles to enjoy the sport.” An Indiana Herald journalist reported that:
the roar of their wings on arriving and departing from the roost is tremendous and the flocks, during the flight, darken the heavens. The ground is covered to the depth of several inches with their manure. Thousands [of pigeons] are killed by casualties from breaking limbs of trees.
Yet, the Indiana American assured readers to come to the roost as “There are pigeons enough for all.”
Pigeon flocks that blocked the sun and toppled trees supported many Americans’ belief that their nation supplied an endless bounty of natural resources. No matter man’s actions, there would always be an inexhaustible amount of pigeons. Though the concept sounds a bit irrational today, historian Jennifer Price notes in her book Flight Maps that 18th- and early 19th-century Americans would probably have to stretch their own imaginations to envision our landscape as it now exists, crisscrossed with highways, dotted with skyscrapers, and cleared for agriculture. Most European settlers came from nations that had been over-hunted for centuries, so the incredible amounts of game they encountered in America seemed impossible for humans to eradicate. Additionally, Price explains that the freedom to hunt (like shooting a pigeon) became a social, political, and ecological act unique to America. In many European nations, only the upper class who controlled most of the lands where game remained could hunt. She observes “To hunt meant so much more than mere utilitarian gain. To go hunting was to tap into the continent’s bounty, to supplement the table, to exercise your skill with a shotgun, perhaps to band together with neighbors after plowing.”
This strong hunting tradition Price describes still plays out in present day Hoosier culture. For example, during the 2016 election Hoosiers voted to include an amendment that protects the right to fish and hunt, subject to state wildlife regulations, in the state constitution. Joel Schumm, a clinical law professor at Indiana University, told the Indianapolis Star this protection reflects the fact that “hunting and fishing is deeply ingrained in our culture and our state.”
During the latter half of the 19th century, revolutionary transportation advancements put the purportedly inexhaustible pigeon population to the test. Roads, canals, and railroads connected the far corners of the country and created a national market. As the railroad expanded into rich game areas in the west, market hunters could capture or kill millions of pigeons at vast nesting sites in the North and ship them east for huge profits, instead of just selling a few at local markets.
High class restaurants and trap shooters supplied much of the demand for all these pigeons. In the 1830s, the first fine dining establishments, as opposed to the more common tavern or eating house, appeared. Passenger pigeons became a delicacy wealthy Americans ate in rich sauces or alongside truffles, instead of baking them at home in pies. Trapshooting arrived in the United States from England in the 1830s and became a popular sport in the 1870s. Contestants shot at targets, namely live passenger pigeons, launched into the air from traps. Sportsmen’s associations across the country hosted events that required thousands of birds for contestants to shoot at.
As trains began to ship thousands of pigeons across the nation daily to supply demand, Révoil predicted that the passenger pigeon was “threatened with destruction . . . if the world endure a century longer, I will wager that the amateur of ornithology will find no pigeons except in select Museums of Natural History” in 1847. The last large flocks of pigeons appeared in the 1870s. Throughout the 1880s, ornithologists and sportsmen reported smaller and smaller flocks, until they began to worry none were left.
At the turn of the 20th century, ornithologists and naturalists called for increased wild game protection. Many sportsmen began advocating for conservation, or wise use, of natural resources and tried to overturn the widespread assumption that America’s natural resources were unlimited. Sportsmen worried that without intervention, hunting as a leisure activity would disappear because no game would be left. In 1900, Congress signed the Lacey Act into law. Championed by sportsmen and naturalists alike, the law protected the preservation of wild birds by making it a federal crime to hunt game with the intent of selling it in another state.
However, it was too late for the passenger pigeon. During the 1910s, some ornithologists offered cash rewards to the individual that could bring them to a flock or nest of passenger pigeons, as a last ditch effort to save the species. All rewards went unfulfilled, since no passenger pigeons could be found. Historian Joel Greenberg recently found new evidence, further examined in his book A Feathered River Across the Sky, that the last verified passenger pigeon in the wild was shot here in Indiana, near Laurel on April 3, 1902. A young boy shot the bird and brought it to local taxidermist Charles K. Muchmore, who recognized it at once, and preserved it until ornithologist Amos Butler verified it was indeed a passenger pigeon. Unfortunately, a leaky roof destroyed the specimen around 1915. No more substantial evidence appeared in front of Butler, or any other ornithologist for that matter, of the passenger pigeon’s existence. Butler concluded in 1912 “The Passenger Pigeon is probably now extinct,” in the wild. The last captive passenger pigeon, Martha, died in the Cincinnati Zoo on September 1, 1914, marking the official extinction of the species.
According to Iowa Representative John F. Lacey, creator of the Lacey Act, the extinction of the passenger pigeon spurred necessary support from the public, often from hunters and sportsmen, for broader wildlife protection. Though the passenger pigeon could not be saved, other animals in danger of a similar fate, like the American bison, the egret, and the trumpeter swan, survive to this day.
On April 3, 2017, 115 years after the last verified wild passenger pigeon was shot in Indiana, the Indiana Historical Bureau will unveil a state historic marker dedicated to passenger pigeon extinction. It will be located in Metamora, Indiana, five miles from where the last passenger pigeon was shot.
Check back on our Facebook page and website for more details on the marker dedication ceremony, open to the public.
On November 19, 1927 Laura Fisher boarded a Greyhound Bus at a station in Richmond, Indiana. The African American passenger, destined for her hometown of Cincinnati, Ohio, felt ill and took a seat at the front of the bus where it was warmest. This infuriated the Cincinnati bus driver Glen Branoski, described in the newspapers as “of foreign descent,” who demanded Fisher sit in the back of the bus in the section he had designated as “negro.” After refusing to move, Branoski ejected Fisher from the bus. According to a November 29, 1927 article in the Richmond Item, Fisher re-entered the bus, which prompted Branoski to call police headquarters. The Richmond Palladium [originally the Palladium and Sun-Telegram] noted that he demanded that the police remove her, citing that “Jim Crow rule” was “provided by the [bus] company.” Even though Greyhound was headquartered in Duluth, Minnesota, the growing interstate bus line needed to be mindful of the regional laws regarding segregation.
Jim Crow laws “came to mean any state law passed in the South that established different rules for blacks and whites. Jim Crow laws were based on the theory of white supremacy and were a reaction to [Civil War] Reconstruction.” Historian Richard B. Pierce noted that Indiana “did not have as complete a system of Jim Crow” as southern states, although it “did have its own unique brand of discrimination.” In Fisher’s case, the police station cited that “state laws did not legalize such discrimination and the police department had no authority to help” Branoski enforce the bus line policy.
The Richmond Item reported that following this refusal, Branoski ejected Fisher a second time “with such violence that she was painfully injured” and then he tore up her ticket. The paper noted, “A considerable crowd collected and trouble threatened for a time, Mrs. Fisher becoming almost hysterical from fright.” Had police officers not arrived in a timely manner, the newspaper predicted, there would likely have been a riot. This unlawful attempt to enforce of Jim Crow segregation led to Branoski’s arrest the day following the incident. An Item article reported that on November 21 he plead “not guilty” to assault and battery and was released on bond, ordered to report to city court the following Monday for trial.
Several local newspapers noted that this “Jim Crow” trial was the first racial discrimination case Richmond had encountered in many years. However, Fisher’s experience typified increasing segregation in Indiana during the mid and late 1920s. According to Emma Lou Thornbrough’s Indiana Blacks in the Twentieth Century, in 1927 a wave of racial discrimination led to the authorization or opening of segregated Indiana schools, including Indianapolis’s Crispus Attucks High School, Gary’s Roosevelt School, and Evansville’s Lincoln School. Each of these were barred from membership in the Indiana High School Athletic Association, on the grounds that the schools were not “publicly open to all” (the rule also barred parochial schools from IHSAA membership by the same rationale). The rule was in effect until 1942, and prohibited all-black squads from competing against white teams.
Segregation also extended to recreation, housing, and medical care. According to historian James Madison, nearly every facet of Hoosier life in the post-WWI era was segregated or exclusionary, including “theaters, public parks, cemeteries, restaurants, hotels, beaches, swimming pools, orphans’ homes, hospitals, newspaper society columns, the state militia . . .” A March 15, 1927 article in the Huntington Herald demonstrates the attitudes of those Hoosiers calling for segregation, alleging “the average negro, given an inch will take a mile” and therefore “it is the negro’s mode of living that has resulted in the passage of all Jim Crow laws.”
However, Madison noted that “Indiana blacks did not accept discrimination and segregation without protest,” evinced by Laura Fisher’s case. On November 28, Branoski reported for trial at the city court, where he gave no testimony and plead guilty to assault and battery (Richmond Palladium). He was fined $50, plus costs, and 20 days in county jail. The bus company, which fired Branoski but paid his fines, settled out of court with Fisher and paid her $500 to sign a “release from a damage action which had been threatened.” According to the November 29 Richmond Item article, Fisher took Branoski to court with the purpose of obtaining racial justice, rather than financial settlement. One of her lawyers stated that:
‘Negro residents of the community were not asking for the imposition of any severe penalty upon Branoski, merely a vindication of equal rights of Negro passengers with white passengers on public transportation conveyances. He several times asked Branoski’s jail sentence be reduced to 10 days.’
In announcing the verdict, Richmond police judge Fred Pickett stated that “The Indiana law on racial discrimination is clear. It does not tolerate discrimination” (Palladium, November 29). He added “Ignoring the fact that one of the principals in this case is a white man and the other a negro woman it must be viewed solely as an aggravated, unprovoked attack by a strong man upon a woman who was both weak and ill. She was both injured and humiliated.” Judge Pickett made his opinion clear, stating “I want it to be a matter of public record that this court regards an attack made by a man upon a woman a serious offense not to be lightly condoned.”
Although his statements seem to emphasize injustice based on gender, rather than race, the Freeport Journal-Standard of Illinois noted “that Indiana does not recognize a ‘Jim Crow’ rule was emphasized by police judge, Fred Pickett.”
While research efforts to locate articles about the fates of Fisher or Branoski following the trial were unfruitful, the case was referenced in a similar bus incident occurring on November 23, just four days after Fisher’s ordeal. According to a December 17, 1927 article in the Indianapolis Recorder, prominent African American business woman Helen M. Dorsey filed suit against the Blue Goose Bus Line when a driver refused to let her board the bus. Unable to make it to a conference in Kentucky on time, she “arrived too late to take care of the matters.” She therefor sought $500 in damages, the amount offered to “a passenger, Mrs. Laura Fisher, at Richmond, Ind. a few weeks ago.” These 1927 cases highlighted Indiana’s increasing segregation and the daily battles African Americans waged-and sometimes won-to obtain equal privileges.
Check back February 16 to learn about Indianapolis Public Schools, residential segregation, and forced busing in the 1970s.
Women have been consistently left out of the story of the Hoosier state. On paper, historians agree that including the histories of women and other marginalized groups provides a more complete understanding of the events that shaped our communities, state, and world. However, in practice, few historians are researching, publishing, or posting on women’s history. Having identified a dearth of resources on Indiana women’s history, organizers from various institutions, both public and private, came together to develop an annual conference. This conference strives to energize the discussion of Indiana women’s history and make the papers, presentations, and other resources resulting from the conference available to all Hoosiers. This year, the Indiana Historical Bureau and the Indiana State Library will host the second annual Hoosier Women at Work Conference.
This conference also aims to address and work towards correcting the pervasive lack of resources on Indiana women’s history. Even historians sensitive to the issue often follow established practices of treating the history of government and business and military as the “real” and “significant” history. However, these are areas where women have been categorically denied entrance or discriminated against directly or through lack of education or opportunities. These areas exclude women of color, poor women, and native women even more disproportionately than white women of means. To point out our own complicity, of the over 600 state historical markers created by our agency, only thirty-nine are dedicated to women’s history. Several are simply wives or mothers of influential male notable Hoosiers, some only tangentially include women, and only ten include native women or women of color. We have work to do too.
It is essential that we, as historians who want a complete picture of the history of our state, do the work – the digging through newspapers, letters, photographs, and interviews; the comparing, analyzing, interpreting, writing, posting, and publishing; and the pushing back, organizing, and speaking up – to tell these stories at the local level. These are the stories that in turn inform the national narrative of who we are as Americans and world citizens. Half the story is missing!
Write an article, make a podcast, start a blog, edit a Wikipedia page, and join us for the Hoosier Women at Work Conference to hear speakers on a myriad of women’s topics and get inspired to contribute to the Hoosier story.
The Hoosier Women at Work 2017 Conference: Science, Technology, and Medicine
On April 1, 2017, the Indiana Historical Bureau and the Indiana State Library will host a symposium on the history of Indiana women at work in the fields of science, technology, and medicine. The one-day conference aims to expand the scholarship and ignite discussion on topics as diverse as inventors/inventions; medical breakthroughs; agriculture and technology; public health; sanitation; exposure to hazardous materials in the work place; access to medical care; hospitals; women’s access to training and employment in any of these fields; and the impact of science, technology, and medicine on complicating or improving women’s lives.
The keynote speaker is Sharra Vostral, Associate Professor of History, Purdue University and author of Under Wraps: A History of Menstrual Hygiene Technology. The conference will take place at the Indiana State Library and Historical Building in downtown Indianapolis and registration is open now. Visit www.in.gov/history/hoosierwomenatwork to register and check back for updates.
We are continuing to examine world events through the eyes of the Hoosier newspaper reader. Because many of these articles were reported through the Associated Press and United Press news services, what we are really seeing is not just what Hoosiers knew, but what the average American knew, about the events leading up to the Holocaust.
Over the next several months, we will be contributing newspaper articles to the United States Holocaust Memorial Museum‘s project titled History Unfolded: US Newspapers and the Holocaust. Using digitized newspapers mainly accessible via Hoosier State Chronicles, we are looking at key events suggested for research by the museum to see what Hoosiers knew when. The overall goal of the project is to contribute to the scholarship on how American media reported and under-reported Nazi atrocities. Anyone can submit their research; find out how at History Unfolded.
For this post, Part 3 of our History Unfolded project, we examine Indiana newspapers to find out when and what Hoosiers learned about the book burnings staged by German students and Nazi officials. In our previous post, we looked at articles reporting the removal of Jewish leaders from government and institutional positions by the Nazi Party in March and April of 1933. By this time, Nazi authorities were also working to remove Jews from cultural organizations and to “synchronize” the goals of these organizations with that of the Nazi Party. According to the United States Holocaust Memorial Museum (USHMM):
In 1933, Nazi German authorities aimed to synchronize professional and cultural organizations with Nazi ideology and policy (Gleichschaltung). Joseph Goebbels, Nazi Minister for Popular Enlightenment and Propaganda, began an effort to bring German arts and culture in line with Nazi goals. The government purged cultural organizations of Jewish and other officials alleged to be politically suspect or who performed or created art works which Nazi ideologues labeled “degenerate.”
By 1933, Goebbels had coordinated with the influential National Socialist German Student’s Association to “synchronize” German literature. According to the USHMM, “German university students were among the vanguard of the early Nazi movement.” This younger generation was resentful of what they saw as the humiliation of Germany through disarmament and sanctions imposed at the end of World War One. They saw National Socialism as an outlet for their anger and feelings of nationalism and antisemitism. An article published in the (Greencastle) Daily Banner on January 17, 1933, gives some insight into the students’ hostility. In this article, United Press Staff Correspondent Richard D. McMillan reported the sentiments of one German student:
We did not make the last war. Even if it is accepted that Germany was guilty for plunging the world into the greatest carnage of all time — and we dispute this question of war guilt — we, the younger generation, were not responsible. Why, then, should we suffer the humiliation and indignity of our present situation.
This generation, however, would be responsible for much greater carnage. On April 6, 1933, the student association’s propaganda office declared a nation-wide purge of “un-German” literature. Local chapters of the Nazi German Student Association published articles and lists of blacklisted works, created press releases and radio announcements, and organized book burning events with Nazi speakers.
Black listed authors included socialists, communists, and “corrupting foreign influences.” They condemned several American writers including Ernest Hemingway, Jack London, and Indiana author Theodore Dreiser. A Terre Haute native, Dreiser was targeted because of his socialist convictions and because of his role in defending political radicals, many of whom were union leaders that he believed were denied social justice. Interestingly, Dreiser’s books were also ordered to be burned for their socialist content in 1935 by the library trustees of Warsaw, Indiana, where he went to high school.
Considering the action of burning books runs counter to American ideas about freedom of the press and speech, we expected to see strong denunciations of the purge in Indiana newspapers. In actuality, we found little. Unfortunately, the (Indianapolis) Jewish Post is not available for most of the year 1933 in Hoosier State Chronicles. On the other hand, most Indiana residents would not have had access to that newspaper. So what did the average Hoosier newspaper reader know about the Nazi-orchestrated book burnings?
By searching the (Greencastle) Daily Banner we can see that Indiana readers had at least some knowledge of Nazi attempts to align their values with that of various institutions. (See Part 2 for information of removal of Jews from various positions of leadership as well as from universities.) On May 2, 1933, the Daily Banner ran a United Press (UP) article reporting that Nazi storm troops had seized all German trade unions. The article stated that Nazis “arrested the upper officials of each union and assumed charge” and “announced labor was being ‘harmonized’ with the Nazi regime.”
On May 10, the day of the scheduled event, several Indiana newspapers picked up the story via the Associated Press (AP). The (Columbus) Republic, the (Richmond) Palladium-Item, and the Muncie Evening Press were among the newspapers that ran the same article announcing the burning of books for the sake of saving “kultur,” a Nazi term referring to native, superior German culture. The AP article reported:
Blacklisted books from private as well as public libraries were piled high today on ‘Kultur’s altars’ throughout Germany for public burning tonight. Schoolboys enthusiastically rushed final preparations for the huge bonfires. Nazi student committees of action have been working at top speed more than a week arranging for the great purging of the libraries of ‘un-German influences.’ Government recognition is to be lent to the occasion in a rallying speech shortly before midnight by Dr. Joseph Goebbels, Nazi minister of public enlightenment.
(You can watch footage courtesy of the National Archives of Goebbels speaking to students at Openplatz in Berlin as books burn in front of the Nazi flag.)
The AP article reported that 20,000 books had been piled up in Berlin to be lit on fire at 11:00 that night. The article stated that “All books of a socialistic, Jewish or pacifist trend are especially marked for destruction.” In place of the blacklisted books the students would reportedly be reading Alfred Rosenburg, a Nazi ideologue who penned some of the central dogma of the party, and the Nazi newspaper, the Völkischer Beobachter. Some works, however, were mandatory. The article continued: “Among books compulsorily introduced is Chancellor Hitler’s ‘Mein Kampf’ . . . There must be two to ten copies in each library.”
On May 11, descriptions of the book burning appeared in several Indiana newspapers. The (Muncie) Star Press ran an AP article reporting from Berlin:
University young men and women, pronouncing judgment on world literature considered as contravening German spirit, started huge bonfires of the volumes shortly before midnight. Dr. Joseph Goebbels, minister of public enlightenment and propaganda, pronounced the government’s blessing and declared that “the period of Jewish intellectualism now has ended.”
The AP article continued to describe the scene:
The weird glow illuminated Opera Square opposite Berlin University as the students, garbed in the picturesque costumes of their fraternities, the Nazi brown or the steel helmet gray, threw a thousand torches on the pyre, then seized the books from trucks and hurled them onto the blaze amid cheers.
The (Greencastle) Daily Banner ran a similar article from the United Press, describing the event in Berlin. The UP reported:
Ten thousand singing and shouting students marched around a blazing bonfire in Opera square until the early hours of today, jubilant at destroying books representing ideas and doctrines considered hostile to Nazi Germany.
The UP reported that in addition to books by the authors previously mentioned, the students destroyed All Quiet On The Western Front, a work describing the horrors of the First World War, from which the students were distancing themselves.
In the days following the purge, we expected to find editorials condemning the book burning and exalting the American principles of free speech and press. As previously mentioned, our search suffers from lack of access the (Indianapolis) Jewish Post for these dates. However, we were hoping to find a strong statement such as the editorial by the African American newspaper the Indianapolis Recorder condemning the boycott covered in our previous post in this series. However, we found little local response to the event.
On May 17, the Indianapolis Star ran an editorial originally published by the Baltimore Sun titled, “Book Burning an Evidence of German Nazi Stupidity.” The writer asserted that this event was part of a long history of book burnings by “underlings” of authoritarian governments who have been convinced to hate what they cannot understand. The editorial stated: “German education . . . must subordinate scholarship to a mass of ill-digested preconceptions about Nordics, ‘blond men’ and ‘heroic steely romance.'” By eradicating all writings that challenge party doctrine and erasing historical context, governments have been able to manipulate and influence their followers. In Nazi Germany, this had devastating consequences. The editorial ended by predicting that someday volumes of works would be written about the “Influences of the Blond Nordic Myth on the Revolt of the Illiterate.”
On May 22, the (Greencastle) Daily Banner ran a group of photographs and a caption almost certainly from a wire service (though none is credited) showing images from the book burning. The headline, “Scene at Nazis’ Literary Holocaust,” seems chillingly prescient of the genocide to come.
The caption reads:
Made in Berlin during the recent Nazi drive on what they considered anti-German literature, these pictures show the destruction of more than 20,000 books and pamphlets adjudged inimical to culture as interpreted by Chancellor Adolf Hitler and his followers. Upper photo shows cheering Nazis hailing Hitler as the books went up in smoke, while in lower panel are young Nazis feeding the literary Holocaust.
While the articles stopped appearing in Indiana newspapers, the book burnings continued. Nazis burned books in thirty-four university towns across Germany. There were more burnings over the following days and another wave on June 21. The Berlin event was broadcasted throughout the country. According to William L Shirer’s The Rise and Fall of Third Reich, Joseph Goebbels had “put German culture into a Nazi straight jacket” (page 241). The night of May 10, 1933, Goebbels stated, “These flames not only illuminate the final end of an old era; they light up the new.”
Despite Goebbel’s assertions, the “new” era only grew darker. As German Jewish poet Heinrich Heine wrote in an 1821 play which was among the works burned that night, ” Where they burn books, they will also ultimately burn people.” According to the USHMM, the oppression of culture was just one of many ways in which the Nazis worked to “purify” Germany. The annihilation of the Jewish people would be next.
Please visit the United States Holocaust Memorial Museum’s summary of the book burnings for more information, photographs, and the personal stories of Holocaust survivors. Don’t forget that you can also participate in the History Unfolded project. Hoosiers can also learn more about the Holocaust and its survivors through CANDLES Holocaust Museum and Education Center in Terre Haute, Indiana.
Check back over the next few weeks as we share our research into Indiana newspaper coverage of the Nuremberg Race Laws, the annexation of Austria, and the struggle of Jewish refugees.