Reflections and Remedies: The 1918 Influenza Outbreak in Indiana

United States Public Health Service leaflet, n.d., in Randi Richardson, “A Month in the Year of a Flu Epidemic in Monroe County,” October 7, 2019, accessed Monroe County History Center.

As many Hoosiers begin scheduling their vaccines, one cannot help but consider the similarities between the COVID-19 pandemic and the 1918 influenza outbreak, which spread through the state barely more than 100 years ago. The 1918 pandemic was initially confined to soldiers in Indiana bunking together in close quarters as they received training and prepared for deployment during World War I. The flu quickly spread beyond those confines and, in a turn of events eerily similar to the COVID-19 pandemic, touched almost every aspect of Hoosier lives. At the beginning of both pandemics, what was once thought to be only a minor respiratory infection quickly spiraled out of the control of even the most dedicated public health officials.

U.S. Surgeon General, Rupert Blue, n.d., in Sarah Richardson, “How Surgeon General Rupert Blue Became America’s Heroic Microbe Hunter,” accessed history.net.

On September 19, 1918, Surgeon General Rupert Blue from the United States Public Health Service requested a report on the prevalence of influenza in Indiana.[1] Two weeks later, on October 8, known civilian and military cases within Indianapolis had already exceeded 2,000. The rapid spread of influenza prompted closures of public spaces while factories stayed open to support the war effort. Local pharmaceutical business Eli Lilly & Company also remained open, with approximately 100 employees working tirelessly, if ultimately unsuccessfully, to produce an influenza vaccine to help combat the infection and prevent its spread.[2] To meet the staffing demands needed to continue production, the U.S. Employment Service published various advertisements to recruit women who could assist with the preparation and packaging of the influenza vaccine, as well as other medicinal products produced by the company.[3]

In late 1919, Eli Lilly & Company began production of a saline vaccine that was purported to treat both influenza and pneumonia. This combination vaccine was initially created by Dr. Edward C. Rosenow from the Mayo Foundation in 1918, and he put it to use extensively that year. The formula created by Dr. Rosenow was considered a “mixed, polyvalent” vaccine because it combined various types of pneumococci, streptococci, staphylococci, and influenza bacilli, all of which had been isolated from individuals with cases of influenza as well as associated complications.[4] Drawing from Rosenow’s success in combining various bacterial strains, Eli Lilly produced their vaccine using his same methods and formula. The company hoped to create an unlimited supply for distribution to the public as prophylaxis prior to each successive year’s flu epidemic.[5]

Advertisement from the Women’s Division, U.S. Employment Service calling for women to apply for positions at Eli Lilly & Co. to assist with preparing and packaging of medical supplies, October 20, 1918, accessed Proquest.com.

Unfortunately, the World Health Organization concluded that Dr. Rosenow, researchers at Eli Lilly, and countless others across the United States and Europe were targeting the wrong pathogens. At the time of the pandemic, influenza was believed to result from a bacterial pathogen. It was not until 1933, when researchers at London’s National Institute for Medical Research isolated the influenza virus, that scientists realized why earlier attempts to develop an influenza vaccine had failed.[6] With the identification of the causative virus and U.S. Army soldiers participating in the clinical testing, the first influenza vaccine was developed at the University of Michigan by Thomas Francis and Jonas Salk and was licensed for public use in 1945.[7]

Despite the lack of a vaccine, city-wide closures kept cases within Indianapolis low. Red Cross volunteer nurses were able to be sent elsewhere in the state to assist other communities. When minor surges of influenza recurred, Indianapolis Board of Health Secretary Dr. Herman G. Morgan advocated for masking mandates and for individuals with symptoms of colds or influenza to be barred from public transportation and public spaces. He argued that mask requirements would “permit the business and social activities to continue with as little hindrance as possible.”[8]

Temporary hospital in Terre Haute during the flu outbreak, 1918, in Dawn Mitchell, “Here’s how Indianapolis escaped the 1918 flu with one of the lowest death rates,” last updated January 9, 2019, accessed IndyStar.com.

As with the COVID-19 pandemic, Dr. Morgan was forced to issue a statement explaining that while he understood the masks were restrictive and bothersome, which led to much of the public outcry against them, they allowed the city to maintain as close to normal operations as possible without requiring significant closures as had been ordered months earlier. As cases decreased dramatically following these orders, the mask mandate was rescinded after only a month, and businesses were able to reopen to the public. However, the Board of Health recommended “that every care and precaution should be taken by individuals to protect their health, as the danger of infection is by no means passed.”[9]

Fort Wayne Sentinel, December 7, 1918, 7, in April Ludwig, Jessica Brabble, and E. Thomas Ewing, “Flu Masks in Indiana During the 1918 Epidemic,” accessed Social Science Research Council.

Although the Centers for Disease Control and Prevention reported that approximately 50 million people worldwide and 675,000 people in the United States died due to the 1918 influenza pandemic, Indianapolis reported one of the lowest death rates in the nation, with only 290 per 100,000 people.[10] Indiana reported 3,266 total deaths, primarily among people 20 to 40 years of age, which is unusual compared to modern influenza mortality, with the highest mortality rates among young children and the elderly.[11] It is argued that such success was due to the coordinated efforts of city officials, who presented a united front for controlling the disease and explaining their positions clearly and persuasively to the public, even in the face of challenges from local business owners.

Perhaps the most remarkable aspect of Indianapolis’s fight against the flu pandemic was the relative lack of knowledge regarding appropriate treatments for the condition. While in 2023, vaccines, antivirals against influenza, and antibiotics to treat opportunistic bacterial infections are standard practice, individuals during the 1918 influenza pandemic sought help wherever it could be found, whether from a physician, homeopath, naturopath, practitioners of traditional medicine, or others.[12]

In the early 1900s, there was far less distinction between traditional practices and medical science, and the most significant concern was to prevent or treat the illness by drawing on known characteristics of components used in formulations to treat other conditions. However, these treatments, such as mercury, arsenic, and strychnine, were not always safe or effective and often bordered on dangerous or even fatal. Medical professionals today advise a very different course of action, arguing that simple hydration, supportive care, and staying in quarantine are the best remedies against the infecting influenza virus and preventing its spread to others.

Newspaper article from 1918 reporting shortages of Vick’s VapoRub due to high demand for its reported efficacy in treating influenza, in Scott Woodsmall, “Lessons learned from the Spanish Flu,” accessed republictimes.net.

Although Surgeon General Blue mentioned some successes in other countries regarding the use of “salts of quinine and aspirin” to treat acute attacks, he and Dr. Morgan encouraged individuals to follow “ordinary rules of good health” and cover their noses and mouths when coughing or sneezing rather than making any recommendation in favor of a specific medication or pharmaceutical remedy.[13] He, along with Dr. John Hurty, Secretary of the Indiana State Board of Health, also warned against alleged manufactured or homemade “cures” for the disease, recommending that individuals be aware of potential scams and instead focus efforts on avoiding people exhibiting signs or symptoms of infection.[14]

One “treatment” that gained popularity in Indiana during the 1918 influenza pandemic was Wilson’s Solution or “Anti-Flu,” developed as a preventative treatment for the Spanish Influenza. This product was developed by Robert C. Wilson, a college professor and head of the department of pharmacy at a southern university in Georgia. Consumers were encouraged to use a couple of drops of Wilson’s Solution on a handkerchief, which could then be carried with them and inhaled “when entering crowds or public places.”[15] It was believed that the antiseptic properties of the Solution’s vapors would kill the influenza germs in the nose and throat. Wilson’s Solution was sold by local drug stores in Indiana and distributed by Kiefer-Stewart, a wholesale drug firm in Indiana. Local druggists reported that this drug was difficult to keep on shelves due to high demand. Although the exact components of the Wilson’s Solution are unknown, Wilson’s Solution still in use today as a sinus rinse to treat sinusitis and chronic rhinosinusitis.[16] Regardless of what the product contained, it was marketed only as a preventative therapy and not as a cure for influenza. Consumers who contracted the flu were advised to contact their doctor immediately.


Influenza circular from the Indiana State Board of Health, n.d., in Dawn Mitchell, “Here’s how Indianapolis escaped the 1918 Spanish flu with one of the lowest death rates,” last updated January 9, 2019, accessed IndyStar.com.

One such treatment that has gained attention for its potential role in increasing mortality during the 1918 influenza pandemic is one that many Americans today regularly take for its cardiovascular benefits – the seemingly benign aspirin. As a licensed pharmacist, I was trained in school about the concerns associated with administering aspirin to children for whom there is a suspicion of a viral illness, such as chicken pox or influenza, due to a risk of Reye syndrome. This can initially manifest as personality changes or recurrent vomiting before progressing to coma or death with associated brain swelling and fat accumulation in the liver. For adults, toxicity usually presents as abnormal consciousness and respiratory distress.

Recommendations for limiting dosing and frequency of aspirin were lacking in 1918, which likely contributed to otherwise healthy young adults succumbing to influenza.[17] Given the lack of sophisticated medical knowledge at the time to distinguish drug toxicities from general illness, it is therefore unsurprising that aspirin overdose was not linked to influenza as a contributing factor in the deaths of individuals in Western countries.

Daily Tribune (Terre Haute), October 11, 1918, 7, in April Ludwig, Jessica Brabble, and E. Thomas Ewing, “Flu Masks in Indiana during the 1918 epidemic,” accessed Social Science Research Council.

As medical science advances, new knowledge of diseases and safe and effective treatments emerge. The hope is that medical professionals and the public learn from the past and continue to seek answers to questions that once seemed to have no possible solution. In 2020, Eli Lilly was once again at the forefront of a pandemic, undertaking the “world’s first study of a potential COVID-19 antibody treatment in humans” by early June. The company was also integral in early Covid testing, piloting a drive-through program in Indiana.

While the 1918 flu pandemic will likely never be traced to a definitive cause for why it was one of the deadliest the world had seen until the COVID-19 pandemic, research into factors that contributed to the increased mortality is a promising avenue for building an understanding of how we might approach treatment options in the future.

For a bibliography of sources used in this post, click here.

Notes:

[1] “Indianapolis, Indiana,” The American Influenza Epidemic of 1918-1919: A Digital Encyclopedia, accessed https://www.influenzaarchive.org/cities/city-indianapolis.html#.

[2] “Indianapolis, Indiana,” The American Influenza Epidemic of 1918-1919: A Digital Encyclopedia.

[3] “Classified Ad 11 — no Title,” Indianapolis Star, October 20, 1918.

[4] “Influenza-Pneumonia Vaccine,” (1919), American Druggist and Pharmaceutical Record (1893-1922), 67 (12), 86, accessed https://www.proquest.com/docview/189108336?parentSessionId=5cr0scJFezskdS2R9pRBAIv8OzA959Vs3Dl%2FgtRdhd0%3D&accountid=7398#.

[5] “Influenza-Pneumonia Vaccine,” (1919).

[6] “History of the Influenza Vaccine: A Year-Round Disease Affecting Everyone,” World Health Organization, accessed https://www.who.int/news-room/spotlight/history-of-vaccination/history-of-influenza-vaccination.

[7] Ibid.

[8] “Flu Mask Order Stands; Option is Permissible,” Indianapolis Star, November 24, 1918, 1, accessed https://www.proquest.com/docview/374979130?accountid=7398.

[9] Ibid.

[10] “1918 Pandemic (H1N1) Virus,” Centers for Disease Control and Prevention, accessed https://www.cdc.gov/flu/pandemic-resources/1918-pandemic-h1n1.html; Terry Housholder, “Flu Pandemic a Century Ago Hit Northeast Indiana Hard,” KPCnews.com, March 29, 2020, accessed https://www.kpcnews.com/columnists/article_3eaae40e-bfca-5b02-b7bd-4e641e452daf.html; “Indianapolis, Indiana,” The American Influenza Epidemic of 1918-1919: A Digital Encyclopedia.

[11] Housholder, “Flu Pandemic;” Jill Weiss Simins, “War, Plague, and Courage: Spanish Influenza at Fort Benjamin Harrison & Indianapolis,” Untold Indiana, July 11, 2017, accessed https://blog.history.in.gov/tag/spanish-flu/.

[12] Laura Spinney, Pale Rider: The Spanish Flu of 1918 and How It Changed the World (New York: PublicAffairs, 2017).

[13] Celeste H. Jaffe, “The Spanish Influenza Epidemic in Indianapolis in 1918: A Study of Civic and Community Responses,” (Master’s Thesis, Indiana University, 1994), 44.

[14] Jaffe, 45.

[15] “Thousands Now Using Anti-Flu Treatment: New Solution Discovered By Georgia College Professor Designed To Kill Deadly ‘Flu’ Germ–First Used It To Protect Own Family–Just A Few Drops Inhaled From Pocked Handkerchief Disinfects Nose And Throat,” Indianapolis Star (1907-1922), Nov 20, 1918, accessed https://www.proquest.com/docview/751674358?parentSessionId=lfB6tV2GiV4OxiNGjM82VWZLbWGhtpwmeqKdm8Hb8bo%3D&accountid=7398.

[16] Ravneet R. Verma and Ravinder Verma, “Sinonasal Irrigation After Endoscopic Sinus Surgery – Past to Present and Future,” Indian Journal of Otolaryngology and Head & Neck Surgery 75, no. 3 (2023): 2694.

[17] Starko, 1407.

Subversion and Solidarity: A Pre-Roe History of Abortion in the Midwest

Chichester’s English Pennyroyal Pills advertising pamphlet, ca. 1887. New-York Historical Society Library, Bella C. Landauer Collection, accessed New-York Historical Society.

The 2022 overturning of Roe v. Wade by the Supreme Court in Dobbs v. Jackson Women’s Health put the responsibility back on each individual state to determine abortion law for its citizens. In presenting a history of abortion in Indiana, I hope to share how both access and barriers to the termination of pregnancies have changed from the 19th century to the present. Due to the complexities of the abortion debate in Indiana, this article will only discuss the state of abortion prior to the 1970s.

While current laws seeking to ban abortion in Indiana and across the United States focus on the detection of a fetal heartbeat, legal cases between 1812 and 1926 were frequently concerned with “quickening,” which is defined as “the point in which the pregnant woman first feels the fetus move . . . usually between the sixteenth and eighteenth week of pregnancy.”[1] Prior to the point of quickening in a woman’s pregnancy, abortion was not considered a crime since the woman might not have been aware of the pregnancy, particularly if her menstrual cycle was irregular.[2] Instead, these women were often regarded as victims of their own actions in allowing themselves to become pregnant or as victims of an illegal abortion resulting in their death. It is this latter situation, unfortunately, that has allowed historians to learn about the history of abortion practices within the United States. The stories were often only publicly shared through inquest reports, which sought to investigate any deviations from acceptable medical practices that led to death.[3]

In the late 1800s, abortion became a statutory crime in Indiana, as in all states in America. This means that the criminality of the action was written into state laws rather than relying only on the precedent set by court decisions, also called “common law.”[4] The specific statute or law included the elements that an individual must satisfy to be found guilty of the crime, such as the action performed, their mental state when the act was performed, and proximate causation, which is defined as a link between the action and the effect of that action.[5] Despite statues and legal precedent asserting the criminal nature of abortions, women were frequently exempt from liability for their participation in terminating the pregnancy, with most charges instead filed against the individual who performed the abortion.[6]

Although women did not speak openly about abortions outside of their social circles, they did confide in their close friends and family members of their desire to be “fixed up” or to “bring their courses around.”[7] According to many historians’ investigations into the topic, women in the 18th and 19th centuries often turned to abortion as a common means of birth control, with some even asserting that it was safer than childbirth, which claimed the lives of numerous women annually. [8] Women often shared folk remedies or other methods for terminating the pregnancy in much the same way they would have discussed the treatments for other common illnesses.[9]

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The Post-Democrat (Muncie), March 20, 1936, accessed Ball State University Digital Media Repository.

At the turn of the 20th century, approaches to understanding and addressing the rate of abortions within the community involved comparing it with other birth control methods and encouraging the avoidance of pregnancy to prevent the need for an abortion. One such advocate was New York nurse Margaret Sanger,[10] who spearheaded the birth control movement, eventually leading to the approval of modern contraceptives. Sanger reportedly solicited the help of Roberta West Nicholson, a Hoosier legislator (1935-1936) and activist, who co-founded the Indiana Birth Control League in 1932, Indianapolis’s first Planned Parenthood center. A New York representative visited Nicholson in the city, describing the “very, very disappointing lack of progress they seemed to be making because there was apparently very little known about family planning and very little support in general terms for such a concept.” Nicholson was convinced that this should change and established a chapter in Indianapolis. Thus began her 18 years-long work as a family planning and social hygiene advocate.

Controversially, Sanger argued in favor of abortion for eugenics, though without the overtly racist undercurrent of most pro-eugenics writings. Instead, her arguments, which often referred to minority and immigrant women indirectly, called for increased access to contraception to assist in limiting the number of children born in their families.[11] At the core of Sanger’s arguments was the idea that “the ability to control family size was crucial to ending the cycle of women’s poverty.”[12] Indiana took Sanger’s beliefs a step further and passed a new law in 1907 that authorized the involuntary sterilization of “confirmed criminals, idiots, imbeciles, and rapists,” following the argument that poverty, criminal behavior, and mental problems were hereditary.[13] According to the historical marker placed outside the Indiana State Library in 2007 to commemorate the 100-year anniversary of the law, approximately 2,500 people within state custody were sterilized under the mandatory sterilization approved by Governor J. Frank Hanly.[14]

Margaret Sanger (1879-1966), accessed womenshistory.org.

In her work with minority, immigrant and working-class communities, Sanger often cared for women who were “relieved if there was a stillbirth, because they could not afford to raise any more children.”[15] As a result, it was these women that Sanger most commonly targeted with her advocacy for increased access to birth control in place of abortions; however, historians like Leslie Reagan and Joan Jacobs Brumberg have argued that abortions were sought by women in all sectors of society to prevent an unwanted birth or to protect a young woman’s reputation. Reagan found that mothers who helped their daughters seek illegal abortions often cited the double standard between males and females in the late nineteenth and early twentieth centuries, as the mother “knew that bearing an illegitimate child would stigmatize her daughter for life while the boyfriend could experience sexual pleasures without hurting his honor.”[16]

Alternatively, unmarried young women who were kicked out of their homes upon disclosure of their pregnancies were encouraged to bear their children in maternity homes, which often refused to admit Black women.[17] Women who lived in these homes until the birth of the children were required to repent of their sin, perform domestic tasks, participate in religious services, and breastfeed the infants for several months even if they planned to give the children up for adoption.[18] Historians like Regina Kunzel have uncovered evidence that many young women in maternity homes tried and failed to abort their pregnancies as opposed to remaining in the maternity homes.[19]

In the 1930s, particularly during the Great Depression, married Black and white women within similar socioeconomic classes sought abortions at approximately the same rate, often citing their employment or role as the family breadwinner as a critical factor in wishing to avoid another child.[20] Furthermore, data has indicated no significant distinction between abortion rates when classified by religious background; however, the timing of the abortions often differed. Catholic and Jewish women gave birth younger and chose abortion as they aged, whereas Protestant women often sought abortions at younger ages, choosing to give birth later in life.[21]

Throughout the 1920s and 1940s, women from Indiana and other midwestern states often visited downtown Chicago to obtain an abortion at the medical practice of Dr. Josephine Gabler, who had established herself as an expert in the field willing to accept referrals from other medical professionals, despite the practice being illegal in Illinois as well.[22] To protect her identity, that of her staff, and the women visiting the practice, Dr. Gabler and her staff instructed women not to call anyone else if they had issues following their procedure, with the clinic staffing a 24-hour phone line available to assist patients. When women arrived at the clinic, the receptionist, Ada Martin, would lead them back to the room and cover their eyes with a towel so they could not identify the physician performing the procedure prior to putting them to sleep. She would then provide them with instructions for aftercare. Dr. Gabler and her staff paid physicians a percentage of the procedure fees for referring patients to the clinics. The clinic also paid monthly bribes to police officers, which allowed them to continue providing abortions openly without criminal prosecution.[23]

Indianapolis Star, May 2, 1941, 23, accessed ProQuest Historical Newspapers

One police officer who received bribes from Gabler’s clinic was Indianapolis Detective Daniel Moriarity. In 1941, the clinic’s former receptionist Ada Martin, who had purchased the clinic from Dr. Gabler, was the victim of an attempted murder. Tragically, Moriarity murdered Dr. Gabler’s daughter, mistaking her for her mother. He was attempting to hide the bribes he had received from Gabler and Martin. His crimes exposed the clinic’s practices for the first time.[24] Despite raids on the office in August 1940 and February 1941, convictions against Martin and her receptionist, Josephine Kuder, were overturned because the evidence used to build the case had been drawn from illegally-seized patient medical records.[25] During the trial, numerous women were forced to take the witness stand, sharing their experiences and subjecting themselves to the scrutiny and stigma of the courts.[26] One woman’s medical record from the clinic was even published in the Chicago Daily Tribune as a “sample,” and other women had their names and photos printed, further exposing them to unwanted attention and questioning outside of the courts.[27]

From the late 1930s into the 1970s, poor white women and Black women in northern Indiana and Detroit began to visit Dr. Edgar Bass Keemer Jr., a Black physician practicing in Detroit. He was urged by his wife, another physician who had obtained an abortion herself while completing her medical training, to perform abortions.[28]  Dr. Keemer initially refused to perform an abortion for an unmarried woman, who later died by suicide, leading to his commitment to helping other women to prevent a similar tragedy. Many poor white women regarded Dr. Keemer as a preferable option despite his race and gender because he provided follow-up care and, in the case of the procedure failing, arranged for the woman to have care at a hospital, which he fully paid in addition to any lost wages from missing work.[29]

For women able to make the journey to either Chicago to see Dr. Gabler or Detroit to visit Dr. Keemer, there was often concern about the amount of time a woman would be away from home, leading to the risk of others finding out about her abortion and stigmatizing her for her choices.[30] Abortions at Dr. Gabler’s clinic ranged in price from $35 to $300, with most women paying $50.[31] The cost was higher for abortions performed later in the pregnancy due to the added complexity. This encouraged women to seek treatment as early in the pregnancy as possible to limit costs.[32] Dr. Keemer’s patients were charged $15 in the late 1930s, with fees increasing on a sliding scale to $125 by the 1960s. If the procedure failed, Keemer returned the fee paid and also covered all patient fees associated with the woman receiving a D&C at a local hospital.[33]

(L to R): Cincinnati Enquirer, November 25, 1879, 4; November 26, 1879, 4; November 27, 1879, 4, accessed ProQuest Historical Newspapers.

Access to abortions was particularly difficult for women living south of Indianapolis without the opportunity to seek treatment from the Gabler-Martin or Keemer clinics. In this area, some women resorted to procedures performed secretly by other professionals. One such case that gained national attention was that of Eliza Francis Levesay from Decatur County, which is located southeast of Indianapolis.[34] Levesay had had an affair with a young man named William Myers, and she became pregnant. Because Levesay was from a poor family and Myers was from a wealthy family, they believed it was in the best interest of both of their reputations that she seek an abortion.[35] Her abortion was performed by Dr. C. C. Burns, a local dentist. When Levesay became ill and sought medical treatment, her physician reported the case to the state authorities. While an investigation was performed, the jury could not reach a unanimous decision against any of the parties, and the case was dismissed.[36]

Profiting from abortion restrictions and lack of access to safe clinics, entrepreneurs marketed various pills and remedies that women had shared with each other for free. Women either mixed their own concoctions or purchased various remedies through the mail, with them marketed under various different names to avoid seizure under the Comstock Act, which prohibited the sending of “obscene” or “unlawful” materials through the postal service.[37] Interestingly, such restrictions were often applied only to those packages crossing state lines, urging entrepreneurs to take up the cause within the state as well.[38] Such remedies were not regulated by the FDA; therefore, their safety and efficacy were not established.[39] It is unknown whether such treatments actually worked or how many people died or became ill from using these them. In fact, some state laws, such as those published in 1827 in Illinois, classified the treatments as poisons.[40]

Dr. Jackson’s English Tablets pill packet, 1880-1900. New-York Historical Society Library, Bella C. Landauer Collection, accessed New-York Historical Society.

In addition to physical harm resulting from such “treatments,” Dr. Keemer and others worried about women’s mental health should they be refused abortions. Despite state laws, demand for abortion increased in the decades following the Great Depression and World War II as more women entered college and the workplace.[41] Women needed to control when they would become pregnant because “once a woman was visibly pregnant, her school would expel her and her boss fire her . . . In short, pregnancy threatened to destroy a young woman’s life and ambitions.”[42] To protect their reputations and their futures, women from the 1930s to the 1960s sought illegal and unregulated abortions, which were often performed by individuals without medical training. Other women from the 1940 to the 1960s found sympathetic psychiatrists were able to secure abortions for “therapeutic reasons” to help prevent the “emotional distress and suicidal intentions” that women expressed in order to receive referrals for a medical hospital-performed abortion.[43]

Numerous state and national advocacy groups supported proposed changes to the laws in Indiana. In 1967, Robert Force, an Assistant Professor at Indiana University School of Law in Indianapolis, and Irving Rosenbaum Jr., a physician, drafted the new Indiana Bill (H.B. 1621) and published a statement in which they argued that physicians needed to fully assess a woman’s prognosis if not able to obtain a medical abortion, much as they would when considering treatment for any other medical condition.[44] Additionally, they encouraged the incorporation of protections for women who were victims of crimes, such as rape or incest, and women with mental conditions who could not adequately appreciate their conditions or care for a child after its birth.[45] [46]

Proposed amendments to the Indiana abortion law, 1967. Robert Force, “Legal Problems of Abortion Law Reform,” accessed JSTOR.

Some of the groups lobbying for change and supporting the Indiana Bill represented bipartisan, secular, and religious organizations, including the Indiana Civil Liberties Union, Indiana State Medical Association, American Protestant Hospital Association, Indiana Council of Churches, National Council of Jewish Women, the Indianapolis Star, and other independent advocates.[47] In 1967, these advocacy groups called on legislators to consider legal precedents in which suicidal tendencies had been grounds for granting an abortion in drafting laws that would protect both the mental and physical health of women seeking an abortion.[48] The Indiana Bill passed the House, but the Senate made substantial changes, which essentially removed most of the proposed amendments, which would have made abortion legal without exception, and it was ultimately vetoed by the governor. While abortion was not legal at this point, Indiana had relaxed its anti-abortion laws to protect the mother’s life.[49]

Ruth Mahaney (right), n.d., in Madison Stacey, ‘It was hidden, you had to hunt,’ accessed WTHR.com.
Women’s Crisis Service ad, Spring 1975, in Julia Kilgore, “Ruth Mahaney & Nancy Brand: Insight into IU’S History of Women’s Reproductive Rights,” accessed IUB Archives.

In 1968, the women’s liberation movement reached Bloomington. During weekly meetings of the IU Women’s Caucus, various women shared their challenges with being able to access abortions, which remained illegal.[50] In response to these challenges, including her friend’s horrifying experience in which an abortionist refused to perform the procedure until she had sex with him, Indiana University graduate student Ruth Mahaney started an abortion counseling center, which came to be known as the Midwest Abortion Counseling Service. This center fielded calls from women in surrounding rural areas, students, and women in Bloomington, and offered support from local ministers and doctors who provided counseling services.[51]

The Midwest Abortion Counseling Service center helped connect women to sympathetic providers both in southern Indiana at IU and in the Chicago area through referrals to the Jane Collective for women to receive safe abortions from respectable providers.[52] In an interview as part of the Indiana University Bicentennial Oral History Project, Mahaney recalled driving young women to a municipal airport in Bloomington to be able to get to Chicago as soon as possible for their procedures.[53] After the legalization of abortion under Roe v. Wade in 1973, the Midwest Abortion Counseling Service transitioned to become the Women’s Crisis Service, which not only continued Mahaney’s work in supporting women seeking abortions but also provided support for women in other crises, such as rape or divorce. The center also to connected women to legal resources, daycares, and other available resources.[54]

Protestors gather outside the U.S. Supreme Court building to support their position in the ongoing abortion debate, accessed law.harvard.edu.

Force’s and Rosenbaum’s changes to the laws remain present in modern Indiana abortion laws nearly 60 years later. The 2022 Dobbs decision spurred further debates about women’s reproductive rights. The Indiana Legislative Oral History Interview project provides a window into the perspectives of former Indiana lawmakers regarding abortion access.

For a bibliography of sources used in this post, click here.

Notes:

[1] Samuel W. Buell, “Criminal Abortion Revisited,” New York University Law Review 66, (1991): 1780.

[2] Buell, 1782; Julie Conger, “Abortion: The Five-Year Revolution and its Impact,” Ecology Law Quarterly 3, no. 2 (1973): 312.

[3] Leslie J. Reagan, When Abortion Was a Crime: Women, Medicine, and Law in the United States, 1867-1973 (Berkeley: University of California Press, 1997), 22.; Buell, 1782.

[4] “Criminal Law,” Legal Information Institute, Cornell Law School, accessed May 7, 2023, https://www.law.cornell.edu/wex/criminal_law.

[5] “Criminal Law.”

[6] Buell, 1783.

[7] Reagan, 23.

[8] Tamara Dean, “Safer Than Childbirth: Abortion in the 19th Century Was Widely Accepted as a Means of Avoiding the Risks of Pregnancy,” The American Scholar, 97; Reagan, 22.

[9] Reagan, 26.

[10] Debra Michals, “Margaret Sanger (1879-1966),” National Women’s History Museum, https://www.womenshistory.org/education-resources/biographies/margaret-sanger

[11] Melissa Murray, “Abortion, Sterilization, and the Universe of Reproductive Rights,” William & Mary Law Review 63, no. 5 (2022): 1607.

[12] Debra Michals, “Margaret Sanger (1879-1966),” National Women’s History Museum, https://www.womenshistory.org/education-resources/biographies/margaret-sanger

[13] “Project Overview,” Indiana Eugenics History & Legacy 1907-2007, accessed June 28, 2023, https://eugenics.iupui.edu/ ; “1907 Indiana Eugenics Law,” Indiana Historical Bureau, accessed June 28, 2023, https://www.in.gov/history/state-historical-markers/find-a-marker/1907-indiana-eugenics-law/.

[14] “1907 Indiana Eugenics Law,” Indiana Historical Bureau.

[15] Ingrid Mundt, “Margaret Sanger, Taking a Stand for Birth Control,” History Teacher 51, no. 1 (2017): 124.

[16] Regan, 28.

[17] Regan, 28.

[18] Reagan, 28-9.

[19] Regina Kunzel, Fallen Women, Problem Girls: Unmarried Mothers and the Professionalization of Social Work, 1890-1945 (New Haven: Yale University Press, 1993): 68-69, 81.

[20] Reagan, 135.

[21] Reagan, 137.

[22] Reagan, 149.

[23] Reagan, 155.

[24] Reagan, 155.

[25] Reagan, 311. Mrs. Martin estimated in court testimony that she worked as a receptionist for Dr. Gabler for approximately 12-15 years. She purchased the practice from Dr. Gabler in January 1940 and later hired physicians, including Dr. Henry James Millstone, to perform abortions in the clinic. While under indictment following the raids, Dr. Millstone died by suicide from drinking poison on April 17, 1941, with his wife dying by suicide from drinking ammonia shortly after on May 1.

[26] Reagan, 167-168.

[27] Reagan, 167.

[28] Reagan, 156.

[29] Reagan, 157-158.

[30] Regan, 151. Dr. Gabler used surgical techniques for the abortion, including general anesthesia and dilation and curettage (D&C) similar to the procedure following a miscarriage, with after-instructions provided similar to those for women who had just given birth, such as avoiding hot baths or avoiding intercourse while they healed.

In contrast to Dr. Gabler, Dr. Keemer used the Leunbach method, which was reported to be safer and less painful.[30] The process utilized a compounded paste and potassium soap solution inserted into the uterus via a syringe.  The vagina was then packed with a sterile gauze tampon, which would be removed 18 hours later at home. Women receiving an abortion via the Leunbach method, on average, spent only 10 minutes on the doctor’s table and reported minimal cramps, with aspirin prescribed to blunt the pain. Women could return home the same day, and a nurse would visit women at home the following day. Dr. Keemer also arranged a follow-up visit as well to ensure all of the contents had been properly expelled to prevent infection.

[31] Reagan, 154-155.

[32] Reagan, 155.

[33] Regan, 157-158.

[34] Madeleine Boesche, “19th Century Anti-Abortion Laws Enforcement in the Rural United States,” Vassar College Clark Fellowship, accessed May 7, 2023, https://www.vassar.edu/history/clark-fellowship/2012/anti-abortion-laws-enforcement-rural-united-states.

[35] Various sources utilize different spellings for Mr. Myers’ last name, with “Myers” utilized in newspapers covering the case and “Miers” as the spelling in the Boesche article detailing her research into the case.

[36] Boesche, https://www.vassar.edu/history/clark-fellowship/2012/anti-abortion-laws-enforcement-rural-united-states.

[37] Reagan, 13.

[38] Melody Rose, Abortion: A Documentary and Reference Guide (London: Greenwood Press, 2008): 31.

[39] Sarah Gordon, “Female Remedies: A Little Show Draws a Big Response,” New York Historical Society Museum & Library, June 10, 2019,  https://www.nyhistory.org/blogs/female-remedies-a-little-show-draws-a-big-response.

[40] Reagan, 10.

[41] Reagan, 194.

[42] Reagan, 194-5.

[43] Reagan, 202.

[44] Robert Force, “Legal Problems of Abortion Law Reform,” Administrative Law Review 19, no. 4 (1967): 370-372.

[45] Force, 372.

[46] Force, 372.

[47] Force, 365.

[48] Force, 365.

[49] Force, 365.

[50] Mary Ann Wynkoop, Dissent in the Heartland: The Sixties at Indiana University (Bloomington: Indiana University Press, 2002): 136.

[51] Julia Kilgore, “Ruth Mahaney & Nancy Brand: Insight into IU’s History of Women’s Reproductive Rights,” IUB Archives (blog), October 28, 2016, https://blogs.libraries.indiana.edu/iubarchives/2016/10/28/ruth-mahaney-nancy-brand-insight-into-ius-history-of-womens-reproductive-rights/.

[52] Madison Stacey, “’It was hidden, you had to hunt’ | How covert networks helped women access abortions before Roe v. Wade,” WTHR.com, last modified August 24, 2022, https://www.wthr.com/article/features/how-covert-networks-helped-women-access-abortions-before-roe-v-wade/531-8839cfb4-8eff-475f-bd6a-27643eea675b.

[53] Stacey.

[54] Kilgore.

Physicist Melba N. Phillips: Indiana’s Oppenheimer Connection

 

Melba Phillips at Berkley, 1930, photo courtesy of Ellen and John Vinson, accessed Physics in Perspective 10 (2008).

Physicist and educator Dr. Melba Phillips of Pike County, Indiana was an esteemed colleague of J. Robert Oppenheimer and important innovator in her own right. The two young scientists introduced a foundational physics principle, the Oppenheimer-Phillips Process, before taking separate paths. Phillips became an influential educator while Oppenheimer . . . well, I don’t want to spoil the movie for you. And while Phillips does not appear in the film, she did play an important role in the “heroic age” of physics, especially those exciting years that she and Oppenheimer spent at the University of California, Berkeley.

Melba Newell Phillips was born in 1907 in Pike County to a family of teachers. She graduated early from Union High School and enrolled at Oakland City College (now University) in Gibson County. There she benefitted from several important mentors, developed foundational math and science skills (though she recalled learning more physics from textbooks than her professor), and pushed back against conservative rules and instructors. This independence and refusal to compromise would serve her later in life. [1]

After graduating in 1926, Phillips taught briefly at Union High School before accepting a teaching fellowship at Battle Creek College in Michigan. She taught classes and filled in the gaps in her physics education by taking advanced courses. She earned her master’s degree in 1928 at the age of twenty one. In the summer of 1929 she attended a symposium on theoretical physics at the University of Michigan taught by Edward U. Condon, a distinguished and innovative physicist who would later join the Manhattan Project. Phillips impressed Condon and on his recommendation was accepted to the PhD program at the University of California Berkley in 1930. [2]

There was no better place for a young physicist in the 1930s than Berkeley. After World War I, the university devoted abundant resources to the physics department. They hired innovative scientists as teachers and built cutting-edge facilities to encourage experimentation. For example, the university hired renowned scientist Ernest Lawrence, who in 1931 invented the famous cyclotron, a particle accelerator that allowed the user to smash open atomic nuclei. Lawrence worked with his fellow faculty members Emilio Segre and Owen Chamberlain using both theoretical physics and the cyclotron to confirm the existence of the antiproton. All three received the Nobel Prize and joined the Manhattan Project.[3]

J. Robert Oppenheimer at Berkeley, 1948, gelatin silver print, Arnold Newman (American, 1918-2006), Gift of David Newman and Deirdre Steinberg, © Arnold Newman Properties/Getty Images 1948, 2006.84.3, accessed the Portland Art Museum.

The faculty member who worked most closely with Phillips, greatly influenced her, and became a lifelong friend: the renowned J. Robert Oppenheimer. He had come to Berkeley as an assistant professor of physics in the summer of 1929, shortly before Phillips. He taught theoretical physics, an area in which Berkeley was weak. Oppenheimer explained that he didn’t teach students to prepare them for careers, but instead was motivated by including them in the unsolved problems of the physics world.  He stated:

I didn’t start to make a school. I didn’t start to look for students. I started really as a propagator of the theory which I loved, about which I continued to learn more, and which was not well understood and which was very rich. The pattern was not that of someone who takes on a course and teaches students preparing for a variety of careers but of explaining first to faculty, staff, and colleagues and then to anyone who would listen, what this was about, what had been learned, what the unsolved problems were. [4]

Phillips was profoundly drawn to solving the unknown, something she had ruminated on as an undergrad. Oppenheimer was the perfect mentor for her curious nature and ambition.

By 1931, Phillips had chosen two topics within the field of experimental physics to study and work into her doctoral dissertation.  (Experimental physics is the branch of the field dealing with observation of physical phenomenon through experimentation to test a theory. In turn, these experiments further shape new theories. They are symbiotic sub-disciplines.) As theoretical physics was Oppenheimer’s area of expertise, he became her advisor, and almost immediately, her friend. By 1933, she had worked both of her topics into a dissertation–each of which could had been a dissertation unto itself, according to her peers. [5] Physicists Dwight Neuenschwander and Sallie Watkins explained:

Melba was not the kind of physicist who enters a new field, picks all the low-hanging fruit, and moves on. Rather, the fruit that Melba harvested required her to climb high into some very tall trees. She solved difficult problems, and was a stickler for detail, to do the job right . . . Melba asked genuine questions in her papers. To answer them she invoked fundamental principles, then developed them with sophisticated calculations and insightful approximations and, quite often, with numerical integrations that had to be done by hand because programmable computers had not yet been invented.[6]

Even before her dissertation was finished, several academic journals published Phillips’s work. She had begun to make a name for herself in the physics world and had made herself the peer of her mentor. In 1933, Oppenheimer called her “an extraordinarily able woman” with “a genuine vocation for mathematics and theoretical physics, and an outstanding talent for it.” [7]  He praised her “difficult and important” contributions to theoretical physics while studying at Berkeley and stated that he could “fully recommend her as a valuable member of any university physics department in the country,” although he would “regard it as a very real loss” t0 his department.[8] A full-time job remained elusive, in part because of the Great Depression, but gender discrimination undoubtedly contributed. After earning her Ph.D. in 1933, Dr. Phillips stayed nominally employed with a combination of work as a research assistant and a part-time instructor. She used her extra time at the university to advance her career.

During this period, Phillips and Oppenheimer worked together on problems of theoretical physics, while their colleague Ernest Lawrence’s experiments using the university’s particle accelerator confirmed their theories. In a 1935 paper, Phillips and Oppenheimer proposed a process that was a type of deuteron-induced nuclear reaction, which became a staple of nuclear physics; the New York Times called the discovery a “basic contribution to quantum theory.” [9] This Oppenheimer-Phillips process, as it was called, explained “what was at the time unexpected behavior of accelerated deuterons (nuclei of deuterium, or ‘heavy hydrogen’ atoms) in reactions with other nuclei.” [10] The paper was widely circulated and praised. The Oppenheimer-Phillips process secured Phillips’s place in the history of physics.

Despite her accomplishments and praise from colleagues, Phillips faced challenges. While she had ascended to the peak of her field in a time of unprecedented progress, she bore the historical burden of gender discrimination within that field. According to science writer Margaret Wertheimer, physics has historically been more resistant to women than other scientific fields because of its quest to discover the truths of the universe that descend from theological traditions. While science and religion have been depicted as at odds during the last few centuries, this was not always the case. As the study of physics developed during the Middle Ages, its goal was a religious one: to understand the ultimate truths of the universe through mathematics. It followed then that the social, cultural, and political forces that prevented women from interpreting sacred texts or entering the clergy applied to the field of physics. [11] Some of these prejudices against women remained in the 1930s.

While Phillips clearly had to deal with the burden of exclusion in the field upon her arrival in Berkeley, she was not always comfortable talking about her experience. In interviews she was careful not to insult the many supportive colleagues while speaking of those who were not. Phillips stated:

As in my first college year I was often the only woman in the class, but classes were never large, and the competition was fun rather than otherwise . . . During the five years I lived in Berkeley four women took PhD’s in physics, and perhaps an equal number stopped with the M.A. . . . Were women discriminated against in the department? It did not seem so, certainly not as students. We had teaching fellowships on par with everyone else. It is true that there was one professor who would not take women assistants but it was no hardship to miss that option. [12]

In the same recollection Phillips referred vaguely to “unfair decisions” made by the university about salaries and stipends, but discounted “overt discrimination on account of sex.”[13] Clearly then, Phillips saw that women were not getting equal access to facilities, credit for discoveries, and pay. In fact, physicist and chemist Francis Bonner, who would go on to work on the Manhattan Project, explained that normally such an accomplishment as publishing a new physics principle considered “one of the classics of early nuclear physics,” would have meant a faculty appointment [14]. Phillips received no such appointment. This could be partly because of her gender and partly because of the depressed economy. So perhaps in interpreting the climate at Berkeley at this time, we should use Phillips’s own words whenever possible. She seemed to distinguish between “unfair practices” and “overt discrimination.” And while the former will persist throughout this examination of her career and its challenges, one example of the latter practically jumps off the pages of national newspapers.

In February 1934, Phillips’s name appeared in headlines across the country, but not for her groundbreaking work in physics. Instead, she appeared in the national press for the first time, infantilized and sexualized as a poor, tearful girl who was nearly scandalized by her professor. This incident is worth examining in some detail not only for further evidence of the prejudice Phillips faced, but also because the story continues to be retold without deeper examination in biographies of Oppenheimer.

On February 14, the Associated Press (AP) reported:

Robert Oppenheimer, 30, physics professor of the University of California, took Miss Melba Phillips of Berkeley, a research assistant, for a ride in the Berkeley hills Monday night. Prof. Oppenheimer then parked the automobile, made Miss Phillips comfortable by wrapping a blanket around her, and said he was going for a walk. Time passed but Miss Phillips waited and waited. Two hours later Policeman Albert Nevin passed by. “My escort went for a walk hours ago and he hasn’t returned,” Miss Phillips told the officer tearfully. [15]

The article continued to state that the police raised an alarm and searched the area to no avail.  Eventually, they looked for Oppenheimer at the faculty club where he lived.  The AP reported:

And there they found him – fast asleep in bed.  “Miss Phillips?” he exclaimed to the officers.  “Oh, my word! I forgot all about her. I just walked and walked, and I was home and I went to bed. I’m so sorry.”[16]

The International News Service (INS) also picked up the story, with some minor tweaks.  In the INS version “Pretty Miss Melba Phillips was found in an automobile in the Berkeley Hills by police at an early hour in the morning.” Oppenheimer had driven her “into the hills to watch the colorful panorama” of a sunrise. After he was found in his quarters, he supposedly stated, “Ah, I forgot Miss Phillips. I just walked home and went to bed.” [17]

Local newspapers included even more questionable details. One article was titled “Absent-Minded Prof. Parks Girl and Then Takes Self Home and to Bed While She Hails Cops For Aid.” The extra details in this article include the following:

Professor Oppenheimer parked the car, wrapped Miss Phillips in a blanket.
“Comfy?” inquired the prof.
“Uh-huh!” said Miss Phillips.
“I’ll be back presently,” said her escort. “I’m going for a walk.”
Miss Phillips waited and waited. The night was dark. Crickets yodled [sic] in the bushes. Insects whirred and crawled. Off in the distance a dog barked. . . Miss Phillips became jittery. Two hours later Policeman Albert Nevin was hailed by a faint feminine voice.
“My escort went for a walk hours ago and he hasn’t returned,” said Miss Phillips tearfully. [18]

The article–rife with action verbs–concludes with a description of the capable policemen.  The cops “hit” the phones, police cars “hurried to the spot,” the men “combed the bushes,” and “searched and sleuthed.” When the article got to the part where they found Oppenheimer at the faculty club, it reported that the professor stated, “Whazzat? Girl? Miss Phillips? Oh, Lord–my word! By George! I forgot all about her.”[19] The implication is that Dr. Phillips, an accomplished physicist and colleague, was solely an object of sexual interest and once the great man’s mind had moved on to other things, she was forgotten, disposable. By emphasizing the “early morning hours” and the automobile parked in a remote location, the newspapers were more than alluding to some sort of sexual relationship. Primary sources refute this allegation.

Phillips’s life experiences and attitude to this point show her as a brave and self-confident young woman. The idea that she would have been tearful because she was left waiting in a car seems unlikely.  Also, she was comfortable in nature. She grew up on a farm surrounded by woods where she knew all the wildflowers and where the morels grew. [20] It’s unlikely she was terrified by the “yodel” of crickets. She had successfully navigated much more trying challenges than spending some unexpected time alone by this by this point in her life.

Melba Phillips at Berkley with J. Robert Oppenheimer’s Car, photograph, circa 1930s, Courtesy of Ellen Vinson, accessed Physics in Perspective 10 (2008).

Another reason to doubt the wire services’ version of this story is that Phillips was an experienced driver. Several photographs of Phillips taken at Berkeley show her driving Oppenheimer’s car or posing confidently next to it. Another time, she and another colleague went out driving when they ran over a milk bottle and flattened a tire. Her colleague went to find a mechanic and when they returned Phillips had changed the tire and was relaxing in the car.  As her colleague remembered, “Melba could be handy with a wrench.” [21] If Phillips had wanted to go home or go searching for the missing Oppenheimer, she would have felt perfectly comfortable driving the car.

“Melba Phillips Sits at the Wheel of Robert Oppenheimer’s Car,” photograph, circa 1930s, Courtesy of AIP Emilio Segre Visual Archives, accessed Society of Physics Students, spsnational.org

Its perhaps not shocking that newspapers crafted such a salacious story in 1934. What is surprising is that biographers of Oppenheimer continued to cite these articles as evidence of a romantic relationship. For example, the authors of the Pulitzer Prize winning biography American Prometheus: The Triumph and Tragedy of J. Robert Oppenheimer wrote: “For a short time, Robert dated his doctoral student Melba Phillips, and one evening he drove her out to Grizzly Peak, in the Berkeley hills.” The authors then go on to rely on the wire services’ version of events described previously. They cite no other sources as evidence that the colleagues had a romantic relationship. [22]

Further evidence of a strictly collegial relationship comes from Oppenheimer’s letters. Oppenheimer describes Phillips, or “Melber,” as he sometimes called her, as only a professional colleague or simply a friend.  In January 1932, Oppenheimer wrote Ernst Lawrence stating that Phillips was doing well and had written him “of some new evidence on the degree of disassociation of potassium . . . Her paper is nearly written up.”[23] In the Fall of 1932, he wrote his brother Frank that “Melber and Lawrence,” among others, “send you greetings.”[24] In January 1935, he wrote his brother concerning theoretical physics problems and noted that “as soon as I get back to Berkeley Melber & I will have a careful look at the calculations.”[25] In Spring 1935, he wrote Lawrence concerning the paper that would define the Oppenheimer-Phillips Process: “I am sending Melba today an outline of the calculations & plots I have made for the deuteron transmutations functions.”[26] In this letter, he noted that Phillips was working out the math calculations for the problem. There is no evidence in these published letters of anything but Oppenheimer’s respect for Phillips as a colleague.

Photo: Collection of Ellen Vinson.

In short, the portrait of Phillips painted by these articles looked nothing like the accomplished physicist and confident young woman she had become. In February of 1934, when these articles ran, Dr. Phillips had completed and defended her Ph.D. dissertation and published a series of papers in academic journals on multi-electron atoms. She was also working for the university as a part-time instructor, while she and Oppenheimer developed their famous process on the “transmutation function for deuterons” and preparing it for publication. But in her first appearance on the national stage, predating the publication of the Oppenheimer-Phillips process by only a few months, she was pretty, helpless, tearful Miss Melba Phillips, the forgotten assistant.  Newspapers across the country were still running the article as late as March.

Despite this wound to her pride, Phillips continued to achieve within her field and went on to become an influential physics educator. But many challenges still lay ahead of her, including advocating for the peaceful application of nuclear energy in the wake of the atomic bomb and facing a Senate subcommittee charging her with communist affiliation during the McCarthy Era. There is much more to learn about Melba Phillips. Check out the state historical marker, additional blog posts, and this podcast episode to learn more.  Or maybe we will see you at the movies this week to see Phillips’s friend Oppenheimer on the big screen.

 

Notes:

[1] Randy Mills, “A Source of Strength and Inspiration: Melba Phillips at Oakland City College,” Traces of Indiana and Midwestern History 30, No. 3 (2018): 38-45.

[2] Dwight E. Neuenschwander and Sallie A. Watkins, “In Appreciation: Professional and Personal Coherence: The Life and Work of Melba Newell Phillips,” Physics in Perspective 10 (2008): 295-364, accessed INSPIRE, Indiana State Library.

[3] “Our History,” Berkeley Physics, University of California, Berkeley, accessed physics.berkeley.edu/about-us/history.

[4] “Oppenheimer: A Life,” J. Robert Oppenheimer Centennial Exhibition, Office for History of Science and Technology, University of California, Berkeley, accessed cstms.berkeley.edu/.

[5] Neuenschwander and Watkins, 305-8.

[6] Ibid., 305.

[7] J. Robert Oppenheimer to May L. Cheney, April 10, 1933 in Neuenschwander and Watkins, 308.

[8] Neuenschwander and Watkins, 302. The authors quote a private letter.

[9] “J. Robert Oppenheimer, Atom Bomb Pioneer, Dies,” New York Times, February 19, 1967, 1, accessed timesmachine.nytimes.com.

[10] Press release, “Melba Phillips, Physicist, 1907-2004,” University of Chicago News Office, November 16, 2004, accessed http://www-news.uchicago.edu/releases/04/041116.phillips.shtml.

[11] Margaret Wertheim, Pythagoras’ Trousers: God, Physics, and the Gender Wars (New York: W. W. Norton & Company, 1995), 9.

[12] Melba Phillips, “Studying Physics in the Thirties – A Personal Recollection,” April 24, 1978, Folder 2: Correspondence, 1948-1999, Box 1, Niels Bohr Library & Archives, American Institute of Physics.

[13] Ibid.

[14] Press release, “Melba Phillips, Physicist, 1907-2004,” University of Chicago News Office, November 16, 2004, accessed http://www-news.uchicago.edu/releases/04/041116.phillips.shtml.

[15] “Professor in Adage’s Proof,” Sun Bernardino County Sun, February 14, 1934, 2, accessed Newspapers.com; “Absent Minded Professor Leaves Girl in Car, Walks Home and Retires,” Salt Lake Tribune, February 14, 1934, 13, accessed Newspapers.com.

[16] Ibid.

[17] “Professor True to Form,” Indiana (PA) Gazette, February 14, 1934, accessed Newspapers.com; “Girl Is Left in Auto Parked in Hills By Absent Minded Prof,” (Lebanon, PA) Evening Report, February 14, 1924, 1, accessed Newspapers.com.

[18] “Absent-Minded Prof. Parks Girls And Then Takes Self Home and to Bed While She Hails Cops For Aid,” Santa Cruz Evening News, February 14, 1934, 3, accessed Newspapers.com.

[19] Ibid.

[20] Lisa L. Williams to Randy Mills, July 13, 2018, personal collection of Randy Mills, professor emeritus, Oakland City University.

[21] Neuenschwander and Watkins, 305.

[22] Kai Bird and Martin J. Sherwin, American Prometheus: The Triumph and Tragedy of J. Robert Oppenheimer (2006), 95-96.

[23] J. Robert Oppenheimer to Ernest Lawrence, January 3, 1932 in Alice Kimball Smith and Charles Weiner, eds., Robert Oppenheimer: Letters and Recollections (Harvard University Press, 1980), 147.

[34] J. Robert Oppenheimer to Frank Oppenheimer, Fall 1932 in Kimball and Weiner, 157-8.

[25] J. Robert Oppenheimer to Frank Oppenheimer, January 11, 1935 in Kimball and Weiner, 189.

[26] J. Robert Oppenheimer to Ernest Lawrence, Spring 1935 in Kimball and Weiner, 193.

“If Even a Sparrow Should Fall:” The Conservation Work of Ornithologist Jane L. Hine

Historians tend to write about the leaders of movements – the “big picture” people espousing new ideologies or courses of action. This focus makes sense. These larger-than-life historical figures had an outsized impact on our past and they lend themselves to more dramatic stories. But what about the lesser-known folks who make change at a local level? Can we make space to honor these quieter voices and their work putting big ideas into action? In this post we’ll look at the late-in-life work of Jane L. (Brooks) Hine to save Indiana’s native bird species. While not one of the major voices of the burgeoning conservation movement, Hine’s ornithological work helped convince Hoosiers that birds were worth protecting as part of delicate ecosystems, from forests to farms.

Jane L. Hine, “Game and Land Birds of an Indiana Farm,” Biennial Report of the Indiana Commissioner of Fisheries and Game (Indianapolis: Wm. B. Burford, State Printer, 1911), 294-470, accessed  GoogleBooks.
Photograph of Hines courtesy “Charlie Chat” from the Elkhart Public Library, accessed https://eplcharliechat.wordpress.com/2015/04/02/throwback-thursday-jane-brooks-hine/

Jane Levisa Brooks was born in Ohio in 1831 and studied literature at Oberlin College, graduating in the 1850s. She married her sister’s widower, Horatio Hine, adopting children from that union and having three more of her own. The family moved to a farm in Sedan, DeKalb County, Indiana in December 1861. Jane Hine focused on raising her children and helping with the farm work over the following decades. (The family also returned to Ohio for a time before circling back to the Sedan farm permanently). [1] It was not until the mid to late 1880s, when Hine was in her late fifties, that she began to study ornithology (the branch of zoology focused on birds). [2]

Photograph of Hine’s Farm in Jane L. Hine, “Game and Land Birds of an Indiana Farm,” Biennial Report of the Indiana Commissioner of Fisheries and Game (Indianapolis: Wm. B. Burford, State Printer, 1911), 294-470, GoogleBooks.

Women around the world were engaged in scientific work long before they were allowed to study at universities and gain accreditation. Hine joined an informal coterie of women doing physics equations, tinkering with inventions, and categorizing plant species at the kitchen table instead of the university laboratory. Without an avenue open for formal study, Hine simply followed her passion for birds. She became an ornithologist by doing ornithology. That is, she began keeping careful, scientific observations of the birds that populated the farmland and forests around her home in a journal. She also began attending the same meetings and reading the scientific journals of professionally-accredited ornithologists. For example, in 1890, Hine attended a meeting of ornithologists, mainly professors, which was part of a larger meeting of the American Association for the Advancement of Science in Indianapolis. [3]

Pamphlet, Amos W. Butler, Birds of Indiana with Illustrations of Many Species (Indianapolis: Wm. B. Burford, State Printer, First Published 1890), 29, accessed GoogleBooks.

Soon, other scientists came to respect and seek out her data. Amos Butler, a prominent ornithologist and a founder of the Indiana Academy of Science, sought Hine’s data for his Birds of Indiana report for the Indiana Horticultural Society. Amos extensively cited Hine’s observations on bird species around her Sedan home and called her “a faithful observer of nature and a careful recorder of her observations.” [4] Butler’s report was widely circulated by various organizations and the Horticultural Society made Hine a member. [5] After the publication of this report, Hine rocketed to prominence in naturalist circles.

By 1891, Hine was speaking regularly at Farmers’ Institutes, first in the nearby town of Waterloo, and then around the state.  [6] Through these talks, she made a significant impact on bird conservation. At this time, many farmers saw birds as pests, nothing more than thieves of seeds and fruits, and shot them on sight. Hine knew she wouldn’t be able to convince everyone to love birds for their own sake as she did, so she found a more practical approach. She painted a larger picture of the ecosystem around farms, with birds as an essential component. Most significantly, Hine told farmers, birds ate the insects that ruined crops. This got their attention. After presenting at the Waterloo Farmers’ Institute in February 1891, the local newspaper reported:

Mrs. Hine is well known not only in this State, but throughout the U.S. among ornithologists, as one [of] the best among them in everything that pertains to the life and habits of the different birds that inhabit the forests and fields on our farms. Her description of different species of birds that were valuable to farmers as insect destroyers was listened to with marked attention by the many farmers present. [7]

Jane L. Hine, “Game and Land Birds of an Indiana Farm,” Biennial Report of the Indiana Commissioner of Fisheries and Game (Indianapolis: Wm. B. Burford, State Printer, 1911), 294-470, accessed GoogleBooks.

In addition to her talents as a reliable collector of scientific data and a convincing speaker for bird preservation, Hine was a colorful and engaging writer. While she continued contributing ornithological data for scientific reports, she also began writing articles for scientific and  general audiences. For example, she wrote “Tyrant Flycatchers” for the Waterloo Press in 1891 and contributed an article on thrushes, bluebirds, and robins to the Indiana Board of Agriculture report in 1893. [8] Most popular were the articles she penned for the Farmer’s Guide, which was published in Huntington, Indiana, but had statewide circulation and a large readership. She wrote “Birds That Befriend Our Trees” and “Farmers, Take Care of Your Birds,” both arguing for conservation of bird species. [9] In 1896, she contributed a series of articles under the title “Farm Birds in Northern Indiana,” carefully and colorfully describing bird species. [10] Readers, especially the young ones, couldn’t get enough of these articles from “Aunt Jane” and they clamored for more in their letters to the editor. [11]

The Farmer’s Guide 14, No. 7 (February 15, 1902), 97, accessed GoogleBooks.
Jane L. Hine, “Game and Land Birds of an Indiana Farm,” Biennial Report of the Indiana Commissioner of Fisheries and Game (Indianapolis: Wm. B. Burford, State Printer, 1911), 294-470, GoogleBooks.

By the turn of the twentieth century, Hine’s influence continued to grow. Butler again cited her data in a widely-circulated report for the Indiana Academy of Science. [12] She continued to present to Farmers’ Institutes but also to more general audiences, such as literary clubs, around the state. [13] Reporting on the 1899 meeting of the Indiana Audubon Society, the Waterloo Press called for several actions to protect birds. One of these was to have Hine speak widely to the public and especially school children to “awaken an interest in the dear birds by telling of their habits and her own experience watching them.” [14] The article highlights both her expertise and the regard to which her knowledge was held in her community, hinting at how contagious her enthusiasm must have been.

Hine also successfully advocated for the “Indiana Bird Law,” which protected insect-eating birds essential to the ecosystem and especially certain species of trees used in orchards and for timber. She told the Waterloo Press in 1904:

The people of DeKalb county have reason to be proud of our Indiana Bird Law. Only two counties of the state sent petitions, through their Farmer’s Institutes, to the State Legislature for its passage, without which no action could have been taken. Our county, DeKalb, was one of the two counties. The law provides for the protection of our insectivorous birds . . . Our timber and orchards have need of them. Sometimes, both before and since the passage of this law, there has been much slaughter among our woodpeckers . . . but that is in the past; and now boys let us loyally stand by our Indiana Bird Law. [15]

Jane L. Hine, “Game and Land Birds of an Indiana Farm,” Biennial Report of the Indiana Commissioner of Fisheries and Game (Indianapolis: Wm. B. Burford, State Printer, 1911), 294-470, accessed GoogleBooks.

The farmers who attended the institutes where Hine regularly spoke had evolved from shooting the birds on their property to petitioning the Indiana General Assembly for their protection. Hine could have stopped there. She had influenced bird conservation and been accepted by the scientific community as an expert in her field. In fact, in 1906, she presented at the prestigious Twenty-Fourth Annual Congress of the American Ornithologists’ Union. [16] The Indianapolis Daily Sun referred to her as “one of the foremost authorities on native birds in the state.” [17] Fortunately for Hoosier bird lovers, she still had more to contribute.

In 1911, at the age of eighty, Hine made perhaps her most notable contribution to Indiana ornithology in the form of “Game and Land Birds of an Indiana Farm,” published in the Biennial Report of the Indiana Commissioner of Fisheries and Game. [18] In this collection of articles on twenty-nine families of birds, Hine wrote vividly on her personal experiences with the various species and their characteristics and habitats. Her serene and poetic writing painted an idyllic picture of her farm and its feathered residents. She wrote:

I have seen, on a misty morning, an Egret that seemed, as it rose white and beautiful in the mist, more like a spirit than a bird. [19]

Jane L. Hine, “Game and Land Birds of an Indiana Farm,” Biennial Report of the Indiana Commissioner of Fisheries and Game (Indianapolis: Wm. B. Burford, State Printer, 1911), 294-470, accessed GoogleBooks.

Each featured bird was accompanied by a full color photogravure (a type of photographic engraved print) taken by Hines. She also included a poem, “My Birds,” in which she made a passionate argument against the killing of birds for fashion or agriculture. [20] Instead she advocated for their protection, based in part on a religious argument and partly through descriptions of their unique beauty, characteristics, and contributions to the natural environment. The poem begins:

No bird that the Lord has created
Shall come to misfortune through me;
Not one of my jolly old Robins,
Though they take the fruit from my trees [21]

After several more stanzas describing all of “her” birds, she concluded:

Not one of my beautiful Wax-wings,
Though they take my cherries I know;
Not one of the birds God has given me;
Not even my jaunty old Crow.

Shall have from me aught but kind treatment,
When He who created them all,
Would feel both compassion and sorrow
If even a Sparrow should fall. [22]

Newspapers and magazines raved about the collection of articles, reprinted large sections, and included her poem as well. She became known far and wide as “the bird woman of Indiana.” [23] For the next few years she continued speaking to local clubs, but her major work was complete. Jane L. Hine died in Sedan on February 11, 1916. [24] The Waterloo Press praised her as “an authority” on ornithology and the natural sciences. [25] Other newspapers, scientific journals, and the Indiana Audubon Society also paid tribute to her contributions. [26]

Fort Wayne Journal-Gazette, August 6, 1911, 1, accessed Newspapers.com.
Jane L. Hine, “Game and Land Birds of an Indiana Farm,” Biennial Report of the Indiana Commissioner of Fisheries and Game (Indianapolis: Wm. B. Burford, State Printer, 1911), 294-470, accessed GoogleBooks.

It would be difficult to quantify Hine’s impact on the conservation movement or summarize her exact place in the history of women in science. But maybe each spring when we hear the birds chatter outside our windows we can just take a minute to thank Hine for protecting our native species at a time when they had few voices to speak for them.

Learn more about bird conservation in Indiana through the Indiana Audubon Society.

Notes

[1] 1850 United States Federal Census, Berlin Township, Erie County, Ohio, August 29, 1850, National Archives, Record Group 29, Series Number: M432, Page 460A, Line 10, AncestryLibrary.com; 1860 United States Federal Census, Berlin Township, Erie County, Ohio, June 14, 1860, National Archives, Record Group 19, Series Number: M653, Page 172, Line 38AncestryLibrary.com; 1870 United States Federal Census, Lawrence / Richland Township, DeKalb County, Indiana, Roll: M593_309, Page 364B, National Archives and Records Administration, Ancestry.com; Seventy-Fifth Anniversary General Catalogue of Oberlin College, 1833—1908, (Cleveland, OH: O. S. Hubbell Printing Co., 1909), 121, HathiTrust; Marriage Record, Lake County Ohio Courthouse Records, p. 160, Various Ohio County Courthouses, 1853-1875, Film Number 000974916, AncestryLibrary.com; History of DeKalb County, Indiana (Indianapolis: B. F. Bowen & Company, 1914), 991-92, GoogleBooks; “Mrs. Jane L. Hine Died Early Saturday Morning,” Waterloo Press, February 16, 1916, 1, 8, Newspapers.com; “Jane L. Hine,” photograph of grave, Waterloo Cemetery, DeKalb County, Indiana, Find A Grave Index, AncestryLibrary.com.
[2] “Noblesville,” Waterloo Press, June 14, 1888, 8, Newspapers.com; Jane L. Hine, “Water Birds and Waders of Our Indiana Farm,” [Hine’s journal], circa 1880s, transcribed in Terri L. Gorney, Jane Brooks Hine: An Indiana Bird Woman (self-published, 2014), Indiana State Library.
[3] “The Men of Science,” Indianapolis News, August 21, 1890, 1, Hoosier State Chronicles.
[4] Amos W. Butler, Birds of Indiana with Illustrations of Many Species, pamphlet (Indianapolis: Wm. B. Burford, State Printer, First Published 1890), 5, 59, 63, 83-84, 92, 100, 102, 104-105, 117, GoogleBooks; Amos W. Butler, “A Catalogue of the Birds of Indiana” in Transactions of the Indiana Horticultural Society for the Year 1890 (Indianapolis: Wm. B. Burford, State Printer, 1891), Appendix C, GoogleBooks.
[5] Transactions of the Indiana Horticultural Society for the Year 1890 (Indianapolis: Wm. B. Burford, State Printer, 1891), 12, GoogleBooks.
[6] “Farmers’ Institute,” Waterloo Press, March 5, 1891, 1, Newspapers.com; “Sedan,” Waterloo Press, January 28, 1892, Newspapers.com.
[7] “Farmers’ Institute,” 1.
[8] Jane L. Hine, “Tyrant Flycatchers,” Waterloo Press, March 19, 1891, 5, Newspapers.com; Jane L. Hine, “ A Family of Feathered Friends,” in Forty-Second Annual Report of the Indiana State Board of Agriculture, 1892-1893 (Indianapolis: Wm. B. Buford, Contractor for State Printing and Binding, 1893), 555-56, GoogleBooks.
[9] Jane L. Hine, “ A Family of Feathered Friends,” in Forty-Second Annual Report of the Indiana State Board of Agriculture, 1892-1893 (Indianapolis: Wm. B. Buford, Contractor for State Printing and Binding, 1893), 555-56, GoogleBooks; W. S. Blatchley, ed., Indiana Department of Geology and Natural Resources Twenty-Second Annual Report (Indianapolis: Wm. B. Buford, Contractor for State Printing and Binding, 1897), 544, GoogleBooks.
[10] W. S. Blatchley, ed., Indiana Department of Geology and Natural Resources Twenty-Second Annual Report (Indianapolis: Wm. B. Buford, Contractor for State Printing and Binding, 1897), 544, GoogleBooks.
[11] Farmer’s Guide, July 3, 1897, 11, GoogleBooks; Farmer’s Guide, July 17, 1897, GoogleBooks; Farmer’s Guide, August 28, 1897, 11, GoogleBooks; Farmer’s Guide, September 4, 1897, 11, GoogleBooks;  Farmer’s Guide, September 11, 1897, 11, GoogleBooks; Farmer’s Guide, November 13, 1897, 11, GoogleBooks; Farmer’s Guide, February 22, 1902, 123, GoogleBooks.
[12] A. W. Butler, “Additional Notes on Indiana Birds,” in Proceedings of the Indiana Academy of Science, 1894 (Indianapolis: Wm. B. Burford, State Printer, 1898), 162-166, HathiTrust.
[13] No Title, Waterloo Press, January 20, 1898, 1, NewspaperArchive.com; “Institute Proceedings,” Albion Noble Democrat, February 10, 1898, 1, NewspaperArchive.com; “Sedan Bulleted,” Waterloo Press, October 13, 1904, 8, Newspapers.com; “Sedan,” Waterloo Press, October 12, 1905, 8, NewspaperArchive.com.
[14] “Our Native Birds,” Waterloo Press, March 9, 1899, 5, Newspapers.com.
[15] “Our Indiana Bird Law,” Waterloo Press, November 24, 1903, 1, Newspapers.com.
[16]“The Twenty-Fourth Annual Congress of the American Ornithologists’ Union: Program,” in Bird Lore, edited by Frank M. Chapman (Harrisburg, PA and New York City: D. Appleton & Co., 1906), 212, GoogleBooks.
[17] “Local and General,” Indianapolis Daily Sun reprinted in the Waterloo Press, August 3, 1911, 4, Newspapers.com.
[18] Jane L. Hine, “Game and Land Birds of an Indiana Farm,” in Biennial Report of the Commissioner of Fisheries and Game for Indiana (Indianapolis: Wm. B. Burford, State Printer, 1911), 294-470, GoogleBooks.
[19-22] Ibid.
[23] “Game and Land Birds of an Indiana Farm, Fort Wayne Journal-Gazette, August 6, 1911, 1, NewspaperArchive.com; “Talked on Birds,” Waterloo Press, May 16, 1912, 1, Newspapers.com.
[24] “Personal Mention,” Waterloo Press, April 25, 1912, 5, Newspapers.com; “Local and General,” Waterloo Press, January 28, 1915, 8, NewspaperArchive.com; “All Around Pick Up,” Waterloo Press, May 27, 1915, 4, Newspapers.com; Indiana State Board of Health, “Jane Hine, Certificate of Death, February 11, 1916, Richland Township, DeKalb County, Indiana, p. 127, Indiana State Board of Health Death Certificates, 1900-2017, microfilm, Indiana Archives and Records Administration Roll Number 04, AncestryLibrary.com; “Mrs. Jane L. Hine Died Early Saturday Morning,” Waterloo Press, February 16, 1916, 1, 8, Newspapers.com.
[25] “Mrs. Jane L. Hine Died Early Saturday Morning,” 1.
[26] “Reports of Affiliated State Societies and Bird Clubs: Indiana Audubon Society” in Bird Lore, edited by Frank M. Chapman (Harrisburg, PA and New York City: D. Appleton & Co., 1917), 447, GoogleBooks; John Hall Sage, “Thirty-Fourth Stated Meeting of the American Ornithologists’ Union,” in The Auk: A Quarterly Journal of Ornithology 42, (1917), 76-77, GoogleBooks.

“Disguised As A Doughboy:” The Front Line War Work of Sarah M. Wilmer

Poster, Charles N. Sarka, “Lend Him A Hand, Buy Liberty Bonds,” 1918, Digital Maryland, accessed Digital Public Library of America.

Upon her arrival at the U.S. Army basecamp, elegant entertainer Sarah Mildred Wilmer changed out of her travelling dress and into the brown wool jacket, breeches, and steel helmet of a doughboy. A talented performer and dramatic reader, she had arrived in Bar-le-Due, France, on September 4, 1918, on behalf of the Y.M.C.A. She was recruited to entertain the troops, but within twenty minutes of landing at the camp, she knew she would serve in a different capacity. She disguised herself as a soldier and headed to the front lines under heavy fire to help nurse the wounded. Wilmer would return from France to her parents in Hobart, Indiana, in a wheelchair and celebrated as a hero.[1]

Evening Crescent (Appleton, WI), July 8, 1907, 1, accessed Newspapers.com.

Sarah Wilmer was born to Benjamin and Ida Wilmer circa 1881 in Buffalo, New York. Her father worked as a printer for a daily newspaper and her parents made sure that she and her sister received an excellent education.[2] She “studied with the best” teachers and was “thoroughly schooled.”[3] Regarded as a beautiful young woman, Wilmer honed her elocution skills. As early as 1904, she began performing on the circuit of Chautauqua assemblies, traveling across the country and regularly stopping in the Midwest.[4] The Richmond Palladium, reported that she was “well-known by Richmond Chautauqua goers.”[5]  A Wisconsin newspaper called her “one of the greatest artists on the platform today.”[6] The program for a 1909 Chautauqua at Shades Park near Waveland, Indiana, described her skill and artistry:

Miss Sarah Mildred Wilmer’s work is characterized by determination to present literary masterpieces of true dramatic value. She is not content to please by mere cleverness. There must be an honest effort to do her work artistically and well. This quality has always won warm approval wherever she has appeared . . . She presents a repertoire of exceptional strength, embracing many of the best selections from modern and classic fiction and drama. Certainly no reader of the platform has ever given more perfect and artistic presentation than those given by Miss Wilmer.[7]

Caney News (Kansas), September 27, 1912, 2, accessed Newspapers.com.

While her name may not be familiar today, she was famous, sought-after, and respected in her time. Drawing large crowds, Wilmer received top-billing and rave reviews. For example, in 1912, a Kansas newspaper called her “the greatest reader of the present generation” and reported that ten thousand people attended a recent Chautauqua to see her.[8]

She was also glamorous, dressing in fine clothes and staying in the best hotels. It would have been difficult for her adoring fans to imagine her dressed as a soldier, wading through mud, and dodging shells only a few years later.

Through her elocution work, Wilmer met Edward Van Bond of the Lyceum Bureau of Chicago and they were married in 1912. Unfortunately, her young husband died only a few years later, in 1915. She continued to keep a home base in Chicago near her parents who had moved to nearby Hobart, Indiana, and whom she visited often. She also continued touring and performing. After the U.S. entered WWI, however, she decided to use her talents to help the war effort.[9]

Poster, United War Work Campaign, Inc., “One of the Thousand Y.M.C.A. Girls in France. Y.M.C.A.,” 1918, Princeton Poster Collection, accessed Smithsonian Institution.

In 1918, the Y.M.C.A. asked Wilmer if she would be willing to go to France through a partnership with the American Expeditionary Forces to entertain the troops and raise their spirits. Not only did she cancel six months of Chautauqua appearances—a serious personal financial loss—she accepted the offer and refused payment from the Y.M.C.A. Lyceum Magazine reported:

Having had experience in surgical work she is well qualified to work in the hospitals and she plans on giving her programs in the hospitals during the day time and to the soldiers in the camps at night. She will give her regular play readings and also some special programs which she has prepared for the boys.[10]

It’s not clear when she would have gained “surgical work” experience, as newspapers show she was consistently busy with her Chautauqua performances. Whether or not she arrived in France with medical experience, she would soon be practicing on the battlefield.[11]

Postcard, “Y.M.C.A. and Y.W.C.A. girls on their way to France,” n.d., Cliff Smith YMCA Postcard Collection, Digital Commonwealth, Massachusetts Collections Online, accessed Digital Public Library of America.
Passport photo, “Sarah Mildred Willmer,”  June 20, 1918, National Archives and Records Administration (NARA); Washington D.C.; Roll #: 569; Volume #: Roll 0569 – Certificates: 30500-30749, U.S. Passport Applications, accessed AncestryLibrary.com.

Wilmer left for France on August 4, 1918 and arrived September 4 at the Y.M.C.A base. Despite feeling scared, she was determined to be brave. In these later years of WWI, advancements in weapons technology meant that the hospitals and basecamps set up behind front lines were now in the line of fire for long range artillery and airplane bombings. She was right to be afraid.[12]

Wilmer gave different firsthand accounts of what happened next. A true performer, her story changed a bit as she polished and dramatized it for a public audience. Regardless, it is clear that she acted bravely and selflessly to aid the soldiers. She told the Chicago Tribune that upon arrival at the basecamp, the man in charge of the division’s entertainment greeted her and asked if she would “volunteer, then, to go to the front lines” to a camp where she would perform for the troops. He warned her that it would be dangerous, that she would “smell gunpowder and high explosives and gas.” She responded, “That is what I hoped for.” She entertained men during the day. However, at night she snuck to the front with the ambulance corps, intending to aid wounded soldiers. She explained:

Aided by friendly officers – entirely outside regulations and unknown to the “Y” man in charge of the base [entertainment] – I would dress in a soldier’s uniform and go up in total darkness.[13]

“Loading ambulance with wounded. American Red Cross Outpost sign shown in the background. American Red Cross men ministering to the wounded. Argonne Forest, west of Marcq, Ardennes, France, October 11, 1918, American National Red Cross photograph collection, Library of Congress Prints and Photographs Division, accessed https://www.loc.gov/resource/anrc.17955/.

She also gave this description of a brush with death, mentioning the soldier’s uniform only as a passing detail:

I was in an ambulance, disguised as a man and dressed in a uniform, when we ran [the vehicle] into a shell hole, and promptly climbed out of it without stopping, with a driver grimly holding the wheel and never faltering for an instant, although shells were bursting all around us.[14]

A few days after she gave this account, she told the story to the Lake County Times with a few new dramatic flourishes, making the wearing of men’s clothing more central to the story:

How did I get to the front line? Well, I heard a young officer say, “Oh, it’s terrible up there tonight, a lot of the boys have been killed and wounded and there’s not nearly enough men to care for them.”

“Can’t you take me up there?” I asked him.

He told me I was a woman, that it would be breaking the rules.

“Well, get me some man’s clothes and I’ll be a man,” I replied. He hesitated and finally gave me a complete outfit, breeches, blouse, puttees [leg coverings], hobnails [boots] and all. And I went up.[15]

Lucien Jones, “An infantry attack in woods at Argonne front,” print, 1927, Library of Congress Prints and Photographs Division, accessed https://www.loc.gov/resource/pga.03879/.

Wilmer explained that she went to the front nine times. And despite a bit of creative license with the details, she was consistent in her telling of the danger she faced and of the soldiers’ sacrifices. She recalled:

I was scared to death every time I went up to the line and would ask myself: “Why did I come here?” and then I would begin to sniffle and sob. But every time something would happen to show me why I had gone up there.[16]

But Wilmer knew why she had “gone up there” when she was able to help medical staff or comfort injured soldiers. One dark night in October, she had once again arrived at the front dressed in her doughboy uniform in order to provide help to the surgeons and nurses at the “first aid dressing station.” That night, the only breaks in the “uncanny” darkness were the “shells bursting” around them. Soldiers and medical staff carried their comrades into the medical station on stretchers. A doctor or nurse would then shine a flashlight on the injured to determine what care could be provided. The sight was often shocking. “O, it was horrible,” Wilmer said. She continued:

I was frightened, O, so frightened, but I did not dare to let that be known, for I was supposed to be a man. I helped with the boys who were brought in, and saw vividly the horror of it all, the lads dying and suffering, and had to remain quiet.[17]

Poster, “Red Cross Nurse,” circa 1918, Princeton University Posters Collection, Archives Center, National Museum of American History, accessed Smithsonian Institute.

One incident in particular stuck with her. While she needed to dress as a man to help at the front, she was able to provide maternal comfort to a dying man. At one point, a soldier felt her hand and thought it belonged to a female Red Cross nurse. Wilmer denied her gender, telling him in “a gruff man’s voice” that there were no women at the front. But soon, when a man who was clearly dying, identified her as a woman, she conceded. This soldier had been shot in the lungs and was bleeding internally. Wilmer could only sit with him so he wouldn’t die alone. She smoothed his hair and he asked how it could be that a woman was at the front. Wanting to give him some of the comfort of home, she told him that his mother had sent her. He responded, “My mother? O, yes, I understand.” She then read to him from the Bible and he died in her arms.[18]

In late October, Wilmer was badly injured during a battle in the Argonne forest. Once again, she “went in front of the barrage, disguised as a doughboy.” She expounded:

I became sick suddenly. I smelled burning cabbage and bad onions and then I realized it was chlorine. Gas shells were breaking all around me . . . I grew faint and stumbled into a German dugout which had been deserted but a day previously. After five hours I recollected my thoughts and heard some voices. I walked out and found several stretcher bearers with whom I made the rear.[19]

While chlorine gas was not usually fatal, the effects could be long lasting or even permanent.[20] Wilmer suffered greatly as the gas “continued burning in her lungs” for weeks. But, she said, “I didn’t want to give up.”[21] Though she was back at base camp, she continued to entertain the soldiers with her dramatic readings. This was almost certainly uncomfortable in her condition. On November 11, 1918, she was reading to a large group of men when a colonel walked in and interrupted her to make an announcement. Germany had surrendered. The war was over.[22]

U.S. Army in France – doughboys cheering news of Armistice, 1918, Library of Congress Prints and Photographs Division, accessed https://lccn.loc.gov/2016652679.

Wilmer soon sailed for the United States, still suffering from her injuries. By the time she reached New York, it became clear that she would need a nurse to continue her journey home to the Midwest and she hired a Mrs. Jane Redfield Vose to help care for her.[23] Wilmer and Vose went first to Chicago. Wilmer was there to visit Dr. Lena K. Sadler “with whom she had lived for years.” She was still suffering to the extent that she had to be carried from the taxi into the house by two men. Once inside, Sadler’s two young children ran to greet their adopted “Aunt Sarah.” Wilmer then needed “restoratives” to allow her to speak to reporters.[24]

Lake County Times, December 24, 1918, 1, accessed Hoosier State Chronicles.

From Chicago, Wilmer went to her parents’ house in Hobart, which would be her home for some time as she recovered. She arrived in a wheelchair and was advised by doctors not to return to the stage for months. However, she travelled from the Region to Indianapolis as early as March 1919 to attend the “Big Meeting” where she delivered her speech “My Experiences in War.” And we can only imagine how much she had polished her tale during her months of recovery.[25]

Indianapolis Star, March 16, 1919, 3, accessed Newspapers.com

Though she returned to the stage, Wilmer wasn’t finished helping others. In 1928, she moved to Rochester, New York. A local newspaper reported:

Always interested in social service work, Mrs. Wilmer took up reading and soon took over classes in the Rochester schools, teaching lip reading and effective speech.

She also worked for the Rochester Board of Education and the League for the Hard of Hearing. When the U.S. entered World War II and women were again called to service, Wilmer answered. She worked a “line job on the graveyard shift” at the local General Motors factory, which had been converted to war production. She also continued her dramatic performances. She died in 1949, and was remembered in her obituary as a “heroine” who “brightened the lives of many” through her social work and dramatic arts. Though only briefly a Hoosier, she is one to remember.[26]

Notes

[1] “Hobart Girl, Invalided Home, Tells of Experience: Was in Battles in Male Attire,” Lake County Times, December 24, 1918, 1, accessed Hoosier State Chronicles.

[2] Tenth Census of the United States, Buffalo, Erie County, New York, June 7, 1880, District: 116, Ward: 2, Page: 17, Lines: 40-43, accessed AncestryLibrary.com.

[3] Pamphlet, First Annual Assembly of the Pleasant Shades Chautauqua to be Held at “The Shades” Near Waveland, Indiana, 1909, p. 8, Chautauqua Album, Indiana Album, accessed Indiana Memory.

[4] Advertisement, Oshkosh Northwestern (Wisconsin), September 19, 1904, 3, accessed Newspapers.com.

[5] “Chautauqua Performer, Well-Known Here, Returns from Y Work in France,” Richmond Palladium, December 18, 1918, 3, accessed Hoosier State Chronicles.

[6] “In Society,” Sheboygan Press (Wisconsin), February 12, 1913, 8, accessed Newspapers.com.

[7] Pamphlet, First Annual Assembly of the Pleasant Shades Chautauqua to be Held at “The Shades” Near Waveland, Indiana, 1909, Indiana Album, accessed Indiana Memory.

[8] “Would Have Ranked High as an Actress,” Caney News (Kansas), September 27, 1912, 2, accessed Newspapers.com.

[9] “Nephew of President Crossfield Is Dead,” Lexington Herald, August 11, 1915, 2, accessed Newspapers.com.

[10] “Miss Wilmer Goes to France,” Lyceum Magazine (July 1918): 31, accessed Google Books.

[11] Ibid.

[12] Sarah Joyce Wilmer, “War’s Glory and Horror as Seen by Chicago Girl,” Chicago Tribune, December 22, 1918, 4, accessed Newspapers.com; “Women in WWI,” National WWI Museum and Memorial, accessed https://www.theworldwar.org/learn/women. Note that the Chicago Tribune misprinted Wilmer’s middle name.

[13] “War’s Glory and Horror as Seen by Chicago Girl,” 4.

[14] Ibid.

[15] “Hobart Girl, Invalided Home, Tells of Experience,” Lake County Times, December 24, 1918, 1, accessed Hoosier State Chronicles.

[16] Ibid.

[17] “War’s Glory and Horror as Seen by Chicago Girl,” 4.

[18] Ibid.; “Hobart Girl, Invalided Home, Tells of Experience,” 1.

[19] “Hobart Girl, Invalided Home, Tells of Experience,” 1.

[20] “First Usage of Poison Gas,” National WWI Museum and Memorial, accessed https://www.theworldwar.org/learn/about-wwi/spotlight-first-usage-poison-gas.

[21] “War’s Glory and Horror as Seen by Chicago Girl,” 4.

[22] Ibid.; “Armistice,” National WWI Museum and Memorial, accessed https://www.theworldwar.org/learn/about-wwi/armistice.

[23] “Hobart Girl, Invalided Home, Tells of Experience,” 1.

[24]”War’s Glory and Horror as Seen by Chicago Girl,” 4.

[25] “Hobart Girl, Invalided Home, Tells of Experience,” 1; “Woman War Worker Will Address Big Meeting,” Indianapolis Star, March 16, 1919, 3, accessed Newspapers.com.

[26] “Sarah M. Willmer [sic] Dies; Heroine, Social Worker,” Democrat and Chronicle (Rochester, NY), July 14, 1949, 18, accessed Newspapers.com.

“We Like to See You Smile:” The Story of Hook’s Drug Stores

 

Terre Haute Tribune, November 6, 1958. Newspapers.com.

This splashy 1958 advertisement printed in the pages of the Terre Haute Tribune speaks to public health issues that remain relevant today, as shown by philanthropic entrepreneur Mark Cuban’s new Cost Plus Drugs company. When John A Hook established his first drug store in 1900, he “felt a need for a drugstore to fill the medical needs of his community at fair prices, [and] he put his integrity into the filling of his prescriptions.” Over five decades later, as John Hook’s small chain of stores expanded into a statewide brand, the company’s commitment to “filling the medical needs of the community” never wavered. In addition to offering affordable health care, the company advanced racial equality and worked to prevent drug abuse, proving that Hook’s was more than just a pharmacy.

Origins

While Hook’s was a state-wide brand by the 1950s, its beginnings in the German American community of Indianapolis were far humbler. John August Hook was born on December 17, 1880, in Cincinnati, Ohio. His parents, August J. Hook and Margaret Hook, were both German immigrants who came to the United States in 1869, looking for a better life. His father was a beer brewer, who first laid down roots in Cincinnati before moving the family to Indianapolis by 1891. At the age of 19, John A. Hook knew exactly what his profession would be—pharmaceuticals. He graduated from the Cincinnati College of Pharmacy on June 9, 1900, the Indianapolis News reported. There, he earned three medals for his academic work, including “a gold medal for highest general average, a gold medal for highest materia medica, and silver medal for chemistry.” As a wunderkind of pharmacological science, Hook was eager to start serving his adopted community of Indianapolis.

John A. Hook in 1926. Indiana Album.

Shortly after graduating, Hook purchased a “Deutsche Apotheke” at 1101 South East Street from Louis Mattill, according to the Indiana Tribüne. Mattill had established the apothecary with his brother John as early as 1890 and nine years later John A. Hook bought out the company. As the son of German immigrants, Hook saw it as vital that he serve that community, which had greatly expanded in the Fountain Square neighborhood of Indianapolis, a part of the over 19,000 immigrants in the city by 1890.

Indianapolis Times, October 24, 1940. Hoosier State Chronicles.

While formative years at South East Street were successful, it wasn’t until he partnered with the enterprising Edward F. Roesch, who he hired in 1905 to manage a second store, that Hook’s business spread across Indianapolis.

Edward F. Roesch. Newspapers.com.

The Early Years

Within 20 years, Hook and Roesch grew their drug store chain to over fourteen locations, and by the end of the 1920s, to forty-one. One essential component of this growth was prioritizing the design of new stores. It was here that Hook and Roesch partnered up with another legendary Indianapolis business, the architectural firm of Vonnegut, Bohn, & Mueller. Architects Kurt Vonnegut, Sr. (the father of acclaimed author Kurt Vonnegut, Jr.), Arthur Bohn, and Otto N. Mueller designed numerous drug stores for the company, either with completely new buildings or remodels of buildings that Hook’s Drugs previously purchased.

Hook’s Drugs at the Occidental Building, Indianapolis, Indiana, 1929. Indiana Album.

This partnership started as early as 1920, when Vonnegut, Bohn, and Mueller redesigned a saloon into a Hook’s drug store at Washington and Senate in Indianapolis. The next year, the firm remodeled a former storeroom at Pennsylvania and Washington.

Hook’s Drug Store in Illinois Building, Indianapolis, Indiana, circa 1935. Indiana Album.

Despite the upheaval of the Great Depression in the 1930s, Hook’s continued to expand, with the help of Vonnegut, Bohn, and Mueller. The Indianapolis Star reported on April 15, 1935 that the architectural firm was “making alterations to the new Hook drug store at the southeast corner of Illinois and Ohio streets. In addition, this company is preparing plans for alterations to the Hook Drug Company store to be located at the northwest corner of Illinois and Market streets.” The Star in its October 24, 1937 edition ran an extensive article on Vonnegut, Bohn, and Mueller’s plans for a Hook drug store in the Broad Ripple section of Indianapolis. “Vonnegut, Bohn, and Mueller are the architects and have given every thought and consideration to the comfort of the customer,” wrote the Star, “such as soundproof ceiling, lighting, and attractive floor design.” In 1939, Hook’s commissioned Vonnegut & Bohn to a store at the northwest corner of Meridian and 22nd Street, which John Hook told the Times would be “one of our most outstanding stores and will be the last word in store design and equipment.” The thriving partnership between Hook’s and Vonnegut, Bohn, and Mueller lasted for nearly 20 years, with the latter’s innovative and attractive designs aiding the growth of the drug store chain.

Astounding Growth

With John Hook’s death in 1943 and Edward F. Roesch’s subsequent death in a car accident, their sons, August F. “Bud” Hook and Edward J. F. Roesch, took over the family business, as president and vice president, respectively. Their combined leadership led to a profound expansion of the business. As the Indianapolis Star wrote, “under the joint leadership of the two men the chain grew from an Indianapolis operation to a state-wide chain of stores.” In 1958, Hook’s operated 50-plus stores throughout Indiana with more than 1,000 employees. The company expanded its stores to “80 communities” by 1973, according to the Nappanee Advance-News.

August F. “Bud” Hook, President of Hook Drugs, Inc., 1964. Indiana Memory.

This growth was not without its controversies. The employees of the Hook’s store in the Marwood neighborhood of Indianapolis ran a paid editorial in the Jewish Post on January 16, 1976, criticizing the company’s labor practices and its attempts to block unionization efforts. One hundred and fifty salesclerks of Hook’s “mann[ed] picket lines at many of the stores throughout Marion and Johnson Counties,” the editorial noted. It alleged that workers voted to be represented by the Retail Clerk’s Union-Local 725, and despite this vote’s certification by the local labor board, Hook’s “ignored this vote and refused to bargain” with them. It also accused Hook’s of hiring replacement labor and launching a public relations campaign against the strikers. The editorial declared “We ask that we be treated fairly and with respect by the Hook’s Drug Company . . . and that negotiations in good faith begin at once.” It is unclear whether the unionization effort was successful.

Hook’s Drugs at the Project A Shopping Center, Indianapolis, c. 1960. Indiana Memory.

Despite these issues, Hook’s established itself by 1982 as one of the nation’s oldest chain drug store corporations, ranking 14th nationally in number of sales units and exceeding $260 million annually. The Illinoisan also noted that 30% of the firm’s business came from the prescription department, which was “nearly twice the national average.” With over 260 stores in Indiana, Illinois, and Ohio (its expansion outside of Indiana a result of the merger with SupeRx in 1986), Hook’s had become one of the largest drug store chains in the Midwest by the time it celebrated its 90th year of business in 1990.

A woman in front of Hook’s Drugs at New Castle Plaza, New Castle, Indiana, 1974. Wikimedia Commons.

The Innovative Community Leader

While labor disputes occurred during the company’s history, Hook’s nevertheless demonstrated a commitment to equal rights in Indianapolis. The firm desegregated its lunch counters at all locations in 1947, years before the federal Civil Rights Act of 1964. Black newspaper the Indianapolis Recorder carried coverage of Hook Drugs’ desegregation of their lunch counters, which the Indianapolis Civil Rights Committee fought tirelessly to achieve. As the Recorder noted, “committee members will continue going into various Hook’s stores in order to make certain that the new policy is put into practice.” Alongside equal access to its stores, the company promoted equal employment opportunities. In 1965, the Recorder wrote that Hook’s President Bud Hook served on a committee modeled after California’s Chamber of Commerce for Employment Opportunity. The committee’s goals included ensuring maximum employment of minority groups, improving communication “to make known employment need and opportunities,” and assisting other organizations in improving their minority employment programs.

Indianapolis Recorder, February 15, 1947. Hoosier State Chronicles.

By 1969, Hook’s put these recommendations into practice in Indianapolis, increasing minority management to 10%. This had a direct impact on the community, as Black manager W. Howard Bell implemented the innovative “Santa Claus Comes to the Ghetto” sales initiative, which “aimed at giving customers a chance to obtain some items at reduced cost without waiting for the after-Christmas discount.” By 1972, Bell would own four drugstores of his own. Hook’s also promoted Black staff to corporate positions. In 1973, the firm appointed Ray Crowe, acclaimed athlete, coach, and politician, to store employment supervisor in the personnel department, as noted by the Indianapolis Recorder.

Indianapolis Recorder, December 20, 1969. Hoosier State Chronicles.
Indianapolis Recorder, December 8, 1973. Hoosier State Chronicles.

Hook’s also promoted broader public health initiatives. Starting in the late 1960s, Hook’s implemented a protected packaging program, developing a child-proof, lock-on cap and amber colored bottles that protected medicine from sunlight. Both were offered to customers at no extra charge. Hook’s advertisements in newspapers, including the Rushville Republican, Alexandria Times-Tribune, and the Indianapolis Star, attest to the “protection in packaging” program. Additionally, Hook’s provided a “poison counterdose chart” that “could prevent serious injury or even save a life should accidental poisoning occur in your home,” as printed in the Indianapolis Star.

Rushville Republican, May 20, 1969. Newspapers.com.

Alongside drug safety, Hook’s was active in drug misuse/abuse prevention and education, which is more crucial than ever as drug abuse is at epidemic levels. Pharmacists routinely spoke to community organizations and received training from the Pharmacists Against Drug Abuse Foundation and the Philadelphia College of Pharmacy. As the Indianapolis Star reported in 1971, “Many Hook’s pharmacists serving in stores and in administrative positions have given countless talks to schools, churches, and other social action groups” about drug abuse and its prevention.

Indianapolis Star, January 10, 1971. Newspapers.com.

In 1980, Hook’s sponsored a state-wide poison control initiative that “include[d] a $40,000 grant. . . to establish a statewide network of regional hospital emergency treatment centers to provide close at hand emergency treatment throughout the state,” as noted in the Nappanee Advance-News. The next year, Hook’s co-sponsored a 10-week “anti-drug abuse public service campaign” entitled “It Takes Guts to Say No.” Hook’s Executive Vice President Newell Hall said of the initiative to the Indianapolis Recorder, “as a corporation we are committed to providing professional prescription service to our communities and feel it is our duty to inform the public about the hazards of substance abuse.”

Nappanee Advance-News, March 26, 1980. Hoosier State Chronicles.

Hook’s also distributed informative brochures to customers about symptoms of drug abuse and what parents can do if they suspect their children of abusing drugs. James M. Rogers, Hook’s vice president of public relations, told the Banner, “Our brochure offers facts and common-sense information for parents and children alike. If prevention doesn’t work, early detection is critical.” Hook’s “Parent Guide to Drug Abuse” pamphlets were available for free in all their stores.

Knightstown Banner, August 22, 1984. Newspapers.com.

While not always progressive on labor issues, Hook’s advancements of civil rights, innovative packaging programs, and drug abuse and prevention initiatives solidified the company as a trusted community leader for decades.

Hook’s Legacy

The end of Hook’s Drugs came like the end of so many businesses during the 1980s and 1990s: through corporate mergers. In 1985, Hook Drugs, Inc. merged with the Cincinnati, Ohio-based grocery chain Kroger, which was the “second largest supermarket chain,” according to the Nappanee Advance-News. This merger would end in 1986, when Hook’s and the SupeRx drug store chain, both owned by Kroger, split off into their own firm, Hook-SupeRx, Inc.

A Hook’s Drugs location in Indianapolis, 1990s. Indiana Historical Society.

On April 4, 1994, Revco, a drugstore chain based out of Twinsburg, Ohio, announced its plan to buy Hook-SupeRx, Inc. for an estimated $600 million. The merger was finalized in July of that year. Unfortunately, this consolidation came with job cuts and store closures.

Richmond Palladium-Item, August 24, 1994. Newspapers.com.

Less than three years later, on February 7, 1997, Rhode-Island based CVS purchased Revco at a cost at $2.8 billion, according to the Indianapolis News, and with it, phased out the use of the Hook’s brand. While the legendary name is gone, many former Hook’s locations still operate today under the CVS banner.

Indianapolis News, February 7, 1997. Newspapers.com.

Although no longer being in business, the company’s history is tangible at the Hook’s Drug Store Museum, which opened at the 1966 Indiana State Fair. Originally a three-month exhibition, it eventually became a permanent attraction. The museum recreates what a Hook’s drug store was like in the early 1900s and remains in operation today at its original location at the fairgrounds. Reflecting on its success years later, journalist Judy observed, “the Hook’s Historical Drugstore and Pharmacy Museum has become a national acclaimed tourist attraction. It has garnered many awards from both pharmaceutical and historical organizations, and millions of individuals have visited from every state and many foreign countries.”

Hook’s Historical Drug Store and Pharmacy Museum, Indiana State Fairgrounds, Indianapolis, Indiana. Indiana Memory.

In its 90-plus years, Hook’s Drugs went from one building in Fountain Square to one of the largest drug store chains in the United States, with over 380 locations and millions in sales. While the company faltered on labor issues, Hook’s commitment to civil rights and drug abuse prevention made the brand synonymous with fairness, kindness, and the personal touch. As the collective memory of Hook’s fades, it is important to recognize its special place in the history of Indiana businesses. Also, we must remember its motto from years ago, words that rang through its many ads and embodied its ethos— “We like to see you smile!”

A Hoosier Shackleton: Julius Frederick and the Greely Expedition

Julius R. Frederick, courtesy of NOAA.

During the late nineteenth and early twentieth centuries, expeditions from multiple nations took on one of the most dangerous, treacherous parts of the globe: the north and south poles. The most well-known example is Irish explorer Sir Ernest Shackleton. His expedition to Antarctica in 1915 became world-famous for his actions to save all 22 men of his crew from extreme cold for 105 days. Biographies of this journey became best-sellers, inspiring many on-screen adaptations, most notably 2002’s Shackleton, starring Kenneth Branagh. However, Shackleton wasn’t the only artic explorer to receive accolades for his endurance and bravery. Julius Frederick, Indiana resident and survivor of the Lady Franklin Bay expedition, also endured harsh temperatures, food shortages, and crew disruptions while stranded in the arctic.

The crew of the Lady Franklin Bay expedition. Frederick is fifth from the left in the back row. Courtesy of NARA/Glenn Stein.

According to the Indianapolis News, Frederick was born in Dayton, Ohio on July 21, 1852. He spent most of his early years in St. Mary’s, Ohio before his mother died when he was thirteen. Without much keeping him in Ohio, Frederick moved to Chicago, taking odd jobs as a messenger boy and railroad worker before he enlisted in the US army in 1876. For many years, Frederick was a soldier in military campaigns against Native Americans, fighting the Sioux and Nez Pierce. Specifically, he fought in the battle of Muddy Creek against the Sioux on May 7, 1877.

Adolphus Greely, leader of the Lady Franklin Bay Expedition. Courtesy of Google Books.

By 1879, Frederick was interested in a different course and signed up to join the Howgate expedition to the North Pole. However, the unstable condition of the ship stranded Frederick in Montana for another two years. Finally, in 1881, Frederick joined the Lady Franklin Bay expedition led by Adolphus Greely, a then-First Lieutenant of the Army’s 5th Cavalry Regiment. Lady Franklin Bay is by Ellesmere Island, Nanavut, Canada, making it one of the most northern spots on the globe to be explored. The expedition’s task, in Frederick’s words, was to “take scientific observations within the Arctic Circle.” This came in the form of weather recording devices and other techniques used to understand the intense climate of the arctic region. In August of 1881, the 21 person crew set course on the ship Proteus, a “steam whaler” that carried them from St. John’s, Newfoundland to Lady Franklin Bay. As historian Glenn Stein noted, Frederick’s “nick­name among his Arctic comrades was “Shorty” because of his five-foot, two-inch stature” and he “did little hunt­ing during the LFBE, but performed the various duties of a cook, steam-launch engineer, and shoemaker.”

Map of Fort Conger and Lady Franklin Bay. Courtesy of Wikipedia Commons.

Once they arrived at Lady Franklin Bay, Greely and his team began their months-long investigation of the region, complete with recordings of the climate and natives. This was all in accordance with a multinational project called the International Polar Year that, according to historian C. J. Taylor, sought to establish “14 research stations” to “study the geophysics and geodesy of the polar region.” Among these stations, they resided at Fort Conger, an outpost a few miles inland from the bay. During these investigations, Sergeants David Brainard and James Lockwood confirmed the “farthest north” record up to that time. Things were going well until the supply ship Neptune failed to reach Lady Franklin Bay and returned to the United States. With its failure went the expedition’s resupply of food and other necessities. Subsequently, the expedition went from a mission of knowledge to one of survival.

Fort Conger, the headquarters of the Greely Expedition. Courtesy of Wikipedia.
Another image of their headquarters, Indianapolis Journal, January 7, 1904, Hoosier State Chronicles.

Greely and his men began to face intense supply shortages which ravaged the crew, leading many to die from the lack of food and the harsh temperatures. A first rescue attempt in 1883 had failed, when the ship Proteus had been sunk by ice collisions, permanently shifting the crew southward from Fort Conger. It was in this dire situation that Julius Frederick endured his most painful experience of the expedition. In April of 1884, only a few months before the party was rescued, Frederick and Sergeant George W. Rice trekked to Cape Isabella, Baird Inlet, “to attempt the recovery of the hundred pounds of English beef which had been abandoned in November, 1883.” As a profile in Scribner’s magazine wrote, Frederick and Rice risked “their lives at almost every step of the way . . . only to find, after hours of searching among the floes, that their triumph was a barren one. . . .” The meat “had drifted from the shore” and was not salvageable. Rice’s condition worsened dramatically and he asked Frederick to leave him to die. Frederick refused and stayed with Rice until the very end, wrapping Rice’s “frozen feet with the temiak, or fur-lined jacket taken from his [Frederick’s] own back for this purpose, and then sat and held his unfortunate comrade till the latter’s pain was relieved by death.” Frederick initially yearned to die but, dedicated to his mission, saved Rice’s food ration, laid Rice’s body to rest, gathered up their supplies, and returned to camp so his colleagues wouldn’t suffer during a search attempt. As Scribner’s wrote, “He would use what was his own, but would not rob the living or the dead.”

Sergeant George W. Rice. Frederick comforted him during his final minutes while there were on a supply run. Courtesy of Internet Archive.
Julius Frederick (right) helping comrade George Rice (left) stay comfortable before he died in April, 1884. Courtesy of Internet Archive.

While many died from malnutrition, immense cold, and sheer exhaustion during the Greely expedition, only one was executed for insubordination. Private Charles B. Henry was caught stealing food in excess of his ration and summarily punished for his crimes. As the Fort Wayne Sunday Gazette noted, Frederick recalled that Private Henry was shot in the back with “two balls taking effect and producing instant death.” The Gazette shared more details from Frederick about the grisly conditions:

He said further there may have been cannibalism, but of this he has no personal knowledge. Henry had been warned several times about stealing food, but he repeated the offense and finally Greely issued the order for his execution.

Private Charles B. Henry. He was executed for stealing food and supplies. Courtesy of NARA/Daily Mail.

Frederick’s account was also published in the New York Times. However, the Indianapolis News reported that survivor Maurice Connell claimed Henry had been falsely accused and that Greely had actually stolen food. “To these charges,” the News wrote, “Sergeant Frederichs [sic], of this city, gives an emphatic denial, claiming that he himself saw Henry commit the theft. . . .” Greely also defended his decision to the New York Times, exclaiming that “it was discovered that, with other articles [food], Henry had stolen and secreted the sealskin boots of the hunter of the expedition.” The execution of Private Henry was one of the more inhumane moments of the Greely expedition, an acknowledgement of the harsh environment encompassing the men.

The six survivors of the LFB expedition. Frederick is the first on the left, back row. Courtesy of Corbis/Getty Images.

On June 23, 1884, after three long and suffering years, the survivors of the Greely expedition were rescued by a slew of ships led by Commander Winfield Schley. When all was said and done, there were only six survivors: Frederick, Brainard, Biederbick, Connell, Long, and Greely himself. Frederick was promoted to Second Lieutenant for his service during the expedition. The rest had perished during the years-long process to resupply and then rescue the expedition party. Greely, as quoted in the Indianapolis Journal, lamented that “six out of twenty-five were brought home. Nineteen brave men remain in that land of desolation.” When the crew docked at Portsmouth, New Hampshire on August 4, 1884, the New York Times wrote:

Never before in the history of Portsmouth has there been so grand and imposing an event as the celebration of the return of Lieut. Greely and the survivors of the expedition. . . . They were enthusiastically greeted as they landed, and the crowd pressed forward to shake their hands.

New York Times, August 5, 1884, Historic New York Times.

The hero’s welcome they received from their fellow citizens underscored the almost unthinkable hardships these men faced while in the arctic.

After a few other postings, Frederick moved to Indianapolis in February 1885, on assignment for the federal Signal and Weather Bureau Services. His move back to the US required some adjustment, especially in regards to the climate. “Sergeant Frederick[s],” the Indianapolis Journal wrote on January 13, 1887, “was about, yesterday, in his shirtsleeves complaining that the weather was much too warm.” The article further quoted him:

“I suppose an Esquimau [sic],” said the Sergeant, “couldn’t be made to understand that heat, no matter how strong it might be, could under any circumstances, occasion suffering. A hereafter of unquenchable fire would have no terrors for him, and when missionaries are sent to the ever-frozen north, they will have to preach a future for the wicked of even more intense cold.”

Indianapolis Journal, January 13, 1887, Hoosier State Chronicles.

Despite his acclimation to the cold, Frederick never fully recovered from his expedition. In an interview with the Indianapolis News, when asked of why he chose to live more inland in Indiana, he cited “rheumatism” as a motivator.

Indianapolis News, June 10, 1902, Hoosier State Chronicles.

In 1902, after many years of lobbying by the state legislature, Julius Frederick received a final promotion, first-class Sergeant of the signal corps of the army, as well as a retirement with pension. Biederbick, Long, and Connell also received the same commendation. The measure was passed by the Congress and signed by President Theodore Roosevelt on June 12, 1902. This final tribute, explained by Indiana Congressman Jesse W. Overstreet in an article in the Indianapolis News, was to “give to these men the only recognition which it remains for a grateful nation to bestow upon those who have imperiled their lives in war or in pursuit of science. This expedition carried the American flag to the northernmost point it has ever been planted by any scientific expedition.” Frederick’s contributions to exploration were finally recognized by the United States and he could finally retire to focus on his health.

Unfortunately, by the fall of 1903, Frederick’s health steadily declined. As the Indianapolis Journal reported, Frederick was “lying in a critical condition at his home on Center Drive, Woodruff place. Acute gastritis, brought on by exposure while with the General A. W. Greely expedition to the North Pole nineteen years ago, is the cause of Sergeant Frederick’s illness.” Frederick died on January 6, 1904 from complications from stomach cancer. He was only 51 years old. Upon his death, the Monthly Weather Review applauded his work in meteorology and noted that he died “enjoying the respect and esteem of all who knew him.” His friend and fellow Greely expedition survivor, Henry Biederbick, traveled all the way from New Jersey to attend his funeral. Frederick was buried in Crown Hill Cemetery in Indianapolis.

Indianapolis Journal, January 7, 1904, Hoosier State Chronicles.

Reflecting on the expedition, Frederick said to the Indianapolis News that:

The Greely expedition was most unfortunate. I am not going to criticise [sic]. It was a horrible experience. I think, however that the success of polar expeditions is largely a question of equipping well. My expedition for the most part had only the rigors of the climate to contend against.

Frederick’s humility and perseverance, in the face of unparalleled challenges, speaks to the importance of exploration. As astronomer Carl Sagan once wrote, “We have always been explorers. It is part of our nature. Since we first evolved a million years or so ago in Africa, we have wandered and explored our way across the planet.” Frederick was one of those explorers, a brave soul who dared to face the elements and survived. In his success the world grew more connected, more understood. Upon Frederick’s death, a friend recalled a motto that he had “made a precept throughout his life: ‘Nothing is impossible to him that does.” If that is the case, then Frederick thoroughly achieved the impossible.

LFB expedition memorial plaque, Pim Island, 2005. Courtesy of Wikipedia.

Vesto Slipher: Uncovering the Cosmos

The Andromeda Galaxy. Courtesy of NASA.
The Andromeda Galaxy. Courtesy of NASA.

This article was originally published on the Hoosier State Chronicles blog on August 26, 2016.

The known universe is big; insanely big! At a staggering age of 13.8 billion years, our observable universe has a diameter of 92 billion light-years. Over the last century, astronomers, physicists, and mathematicians have helped us understand a more precise measurement of the size of the universe and how it has changed over time. The prevailing theory is the “Big Bang,” which, “At its simplest, [it] talks about the universe as we know it starting with a small singularity, then inflating over the next 13.8 billion years to the cosmos that we know today.” A key component of Big Bang cosmology, “Expansion Theory,” stipulates that the universe is expanding, rather than a static state, which accounts for the changing distances of stars and galaxies. So, how did we come to this conclusion?

Red and blue shift. Courtesy of Caltech.
Blue and red shift. Courtesy of Caltech.

Part of our understanding of the expanding universe has benefited, in no small part, to an Indiana farmer’s son named Vesto Slipher. Slipher developed spectrographic methods that allowed researchers to see a Doppler effect in the distances of what were then called “spiral nebula,” what we today call galaxies. Simply put, by measuring the longer wavelength red shift (objects moving away) and shorter wavelength blue shift (objects moving closer), Slipher demonstrated that the universe was not static. In fact, it was expanding and often pushing objects towards each other. Slipher’s name doesn’t get regularly name-checked as one of the greatest scientists of all-time, but his contributions helped to establish our current view of the cosmos.

Vesto Melvin Slipher. Courtesy of the National Academy of Sciences.
Vesto Melvin Slipher. Courtesy of the National Academy of Sciences.

Vesto Melvin Slipher was born on November 11, 1875 on the family farm in Mulberry, Indiana. As biographer William Graves Hoyt noted, Slipher’s early life on the farm “helped him develop the strong, vigorous constitution that later stood him in good stead for the more strenuous aspects of observational astronomy.” Slipher received a B.A. (1901), M.A. (1903), and Ph.D (1909) in Astronomy from Indiana University. His Ph.D. dissertation paper, The Spectrum of Mars, which tentatively identified atmospheric characteristics (namely, water vapor) on the red planet.

The Indianapolis Journal, June 19, 1901. Courtesy of Hoosier State Chronicles.
The Indianapolis Journal, June 19, 1901. Courtesy of Hoosier State Chronicles.
The Indianapolis Journal, June 8 1903. Courtesy of Hoosier State Chronicles.
The Indianapolis Journal, June 8 1903. Courtesy of Hoosier State Chronicles.

Slipher’s professional career in science began in August of 1901, when he moved to Flagstaff, Arizona to fill a vacancy at the Lowell Observatory. Founded by the idiosyncratic Dr. Percival Lowell, Lowell Observatory became one of the foremost institutions of astronomy during the early 20th century. As the Coconino Sun put it, the observatory, “is known and recognized all over world for its discoveries and correct calculations.”

Dr. Percival Lowell, founder of the Lowell Observatory. Courtesy of Wikipedia.
Dr. Percival Lowell, founder of the Lowell Observatory. Courtesy of Wikipedia.
Lowell Observatory. Courtesy of the Wall Street Journal/State of Arizona.
Lowell Observatory. Courtesy of the Wall Street Journal/State of Arizona.

Lowell’s chief pursuit with the observatory was to prove that there were inhabitants on Mars, and hired young Slipher to help him. As early as 1908, Slipher found evidence through his spectroscopic techniques that Lowell may be on to something. The Washington Herald reported that V. M. Slipher (newspaper articles almost always identified him in print with just his initials) and his brother, Earl C. Slipher, “discovered evidences of the presence of water in the atmosphere of Mars. . . .” Sometime later, on May 20, 1909, the Hopkinsville Kentuckian noted that Slipher’s observations, “favor the view that the whitecaps about Mars poles are composed of snow rather than of hoarfrost,” and that “prevalent conditions of Mars . . .are those of a mild but desert climate, such as Professor Percival Lowell has asserted exists there.”

The Washington Herald, April 05, 1908. Courtesy of Chronicling America.
The Washington Herald, April 05, 1908. Courtesy of Chronicling America.

Lowell’s interest in Mars, emboldened by Slipher’s results, intensified. In 1912, Slipher helped install a 13,000 feet high telescope in the San Francisco Mountains so as to refine his measurements. Slipher’s efforts culminated in a 1914 announcement of further confirmation to his Water Vapor hypothesis. The Washington, D.C. Evening Star wrote that, “while the amount of water is difficult to determine, the estimates placed it at about one-third that of the atmosphere of the earth.” While Slipher and Lowell never found Martians on the red planet, their findings established atmospheric models that are still corroborated by scientists to this day.

The Los Angeles Herald, November 24, 1909. Courtesy of Chronicling America.
The Los Angeles Herald, November 24, 1909. Courtesy of Chronicling America.

With his research on Mars, Slipher was only getting started. His real passion was observing the position and velocities of “spiral nebula,” and he used his spare time away from his Mars projects to advance his research. His early successes convinced Dr. Lowell to give him time devoted to this research. It came with spectacular results. In 1912, Slipher began recording spectrographic results of the Andromeda Nebula (now known as the Andromeda Galaxy) and found that they were blue-shifting, which indicated that the nebula was “not within our galaxy.” “Hence we may conclude,” Slipher observed in his published findings, “that the Andromeda Nebula is approaching the solar system with a velocity of about 300 kilometers per second.” Within the next couple of years, Slipher also discovered that the Andromeda Nebula was also rotating as it traveled, and published these results in a subsequent article. From there, the results went to the press; the Daily East Oregonian published the findings in its November 15, 1915 edition. The Caldwell Watchmen in Columbia, Louisiana also reported that the Nebula was traveling at an unprecedented speed of “186 miles a second.” Similar articles were published in the Ashland, Oregon Tidings and the Albuquerque Evening Herald.

The East Oregonian, November 25, 1915. Courtesy of Chronicling America.
The East Oregonian, November 25, 1915. Courtesy of Chronicling America.

Slipher eventually observed the speeds of 15 nebulae, shared his findings at the 1914 American Astronomical Society meeting, and “received a standing ovation.” His results were then published by the society in 1915, demonstrating that the average velocity of these nebulae at 400 kilometers a second. A few years later, in 1921, Slipher found a record-breaking nebula called Dreyer’s Nebula (known today as IC 447) that was traveling away from our galaxy at 2,000 kilometers a second! With nebulae moving at varying velocities and in varying directions, Slipher’s research had started a conversation about the need to reevaluate the static theory of the universe. Why were these nebula acting like this?

The Washington, D.C. Evening Star, January 17, 1921. Courtesy of Chronicling America.
The Washington, D.C. Evening Star, January 17, 1921. Courtesy of Chronicling America.
Edwin Hubble. Courtesy of Sonoma State University.
Edwin Hubble. Courtesy of Sonoma State University.

In comes Edwin Hubble, the lawyer-turned-astronomer with the dashing looks of a movie star who pushed our understanding of the universe even further (Like Slipher, Hubble also had an Indiana connection as he taught and coached basketball at New Albany High School during the 1913-14 academic year) . As physicist Lawrence Krauss noted, Hubble used Slipher’s data on spiral nebula, combined with new observations he obtained with colleague Milton Humason, to postulate a new cosmological law. This new theorem, called “Hubble’s Law,” argued that there was a direct “relationship between recessional velocity and galaxy distance.” In other words, the farther away a galaxy is, the faster it is moving. These results flew in the face of both Isaac Newton and Albert Einstein’s notions of the universe, which argued for a static universe. If Hubble was right, the universe was actually expanding.

To test this idea, Hubble began a new series of spectrographic experiments in the 1930s. The Muncie Post-Democrat reported on one of these experiments on November 25, 1938:

The answer [to the expansion theory], they said, may be found when the new 200-inch reflector, cast in Corning, N. Y., glassworks, is completed. If the universe is expanding, the giant reflector being built on Mt. Palomar, in California, may indicate the type of expansion. The new mirror will collect four times as much light as the 100-inch Hooker reflector now in use at Mt. Wilson.

The Muncie Post-Democrat, November 25, 1938. Courtesy of Hoosier State Chronicles.
The Muncie Post-Democrat, November 25, 1938. Courtesy of Hoosier State Chronicles.

These further experiments reaffirmed Hubble’s earlier conclusions and the expansionary model of the universe became the standard-model. The evidence was so overwhelming that Einstein changed his mind and accepted the expansionary theory. Like with his work on Mars, Slipher’s early observations helped to uncover a field-altering discovery, and as biographer William Hoyt concluded, his research “enabled astronomers to gauge the approximate age and dimensions of the known universe.”

Clyde Tombaugh, the discoverer of Pluto. He was assisted by Slipher in his discovery. Courtesy of NASA.
Clyde Tombaugh, the discoverer of Pluto. He was assisted by Slipher in his discovery. Courtesy of NASA.

Even after his momentous research on spiral nebula, Slipher continued to be involved in key discoveries. For example, Slipher assisted in the discovery of the planet (now dwarf planet) Pluto! A January 2, 1920 article in the Coconino Sun recalled that, “Dr. Slipher said he believes it is true that there is an undiscovered planet. This belief is due to peculiar actions of Uranus, who gets kind of wobbly sometimes in her course around the sun.” To confirm these claims, Slipher brought young scientist Clyde Tombaugh onto the project in 1928. After many attempts of photographing the unknown body, and Slipher even missing it in some telescopic photographs, Tombaugh finally discovered Pluto on February 18, 1930. The New York Times later reported the discovery on April 16, 1930. “Denial to the contrary,” the Times wrote, “Dr. V. M. Slipher, director of the Lowell Observatory [here], believes evidence indicates that the recently discovered “Planet X” is the long-sought trans-Neptunian planet, and is not a comet.” While Tombaugh rightfully gets the credit for the discovery, Slipher’s hard work in assisting the young scientist should count as one of his accomplishments.

The Coconino Sun, January 2, 1920. Courtesy of Chronicling America.
The Coconino Sun, January 2, 1920. Courtesy of Chronicling America.
Slipher in his later years. Courtesy of the New York Times.
Slipher in his later years. Courtesy of the New York Times.

Slipher retired from the Lowell Observatory in 1952 and spent the remaining years of his life involved in minor astronomical work and community affairs before he passed away in 1969, at the age of 94. While not a household name, Slipher’s achievements in astronomy are legendary, from his discovery of the atmospheric conditions of Mars and assisting with the discovery of Pluto to his ground-breaking research on spiral nebulae that led to our understanding of the expanding universe. In short, he helped science, and in turn humanity, further uncover the mysteries of the cosmos. Pretty good for a farm boy from Mulberry, Indiana.

“King of Ghouls” Rufus Cantrell & Grave-Robbing in Indianapolis

Fort Wayne Sentinel, September 29, 1902, 1.

In the fall of 1902, a crime syndicate was uncovered in the city of Indianapolis – not a syndicate of gambling, booze, or other illicit activities. No, this was a gang of “ghouls,” or men who robbed graves and sold bodies to medical schools on the black market.

Practitioners of this trade have been called many things – grave robbers, body snatchers, resurrection men, ghouls. Regardless of what they go by, they have a long and dark history tied inextricably to the advancement of medical science. In the 14th century, a professor at the University of Bologna began teaching anatomy using dissection as a tool of instruction. Soon after, four students at the university committed the first documented case of body snatching. The need for corpses had outpaced the legal means of obtaining them, driving students to procure cadavers by unlawful means. The rest, as they say, is history.

Anatomical Dissection Scene, courtesy of Thomas Jefferson University.

As medical education advanced, the need for human specimens rose at a dramatic pace. For centuries, however, the supply was met mostly by legal means – largely, the remains of criminals condemned to death. However, in the 17th and 18th centuries a confluence of two factors – a reduction of executions and the proliferation of medical schools – created a massive shortage. One which would be filled by a barely underground network of so-called “Resurrection Men.”

While illegal, the practice of stealing corpses to sell to medical schools often went unprosecuted as it was perceived as being “for the greater good.” The dissection of cadavers – weather obtained legally or otherwise – has been used to train new physicians in anatomy, lending them an unprecedented level of understanding of the human body.  This, along with the fact that most of the victims were poor or people of color also helped law enforcement turn a blind eye. However, as the practice continued and more prominent families were victimized by the traumatizing act, states began expanding the legal channels through which medical schools could procure specimens. These acts are referred to as anatomy laws.

Indiana’s first anatomy law was enacted in 1879, perhaps not-so-coincidentally a year after the grave of John Scott Harrison, son of former President William Henry Harrison and father of future President Benjamin Harrison, was robbed and his body discovered at the Ohio Medical College. The 1879 law provided that:

the body of any person who shall die in any state, city or county prison, or jail, or county asylum or infirmary, or public hospital, within this State, shall remain unclaimed. . .for twenty-four hours after death. . .may be used as a subject for anatomical dissection and scientific examination.

While the law was meant to provide a morally sound avenue for medical schools to obtain bodies for dissection,  that avenue still took advantage of the poor and mentally ill as it was highly unlikely that any of the deceased were ever given the opportunity to consent to their remains being used in this way.

Central College of Physician and Surgeons in Indianapolis, circa 1902, courtesy of IUPUI University Libraries.

But even with this law in place, there were still sometimes shortages. The early 20th century was one of those times. In 1902, at least five institutions in Indianapolis needed a steady supply of corpses. As the winter semester of the 1902-03 school year approached, these institutions vied for the inadequate lawful supply and eventually turned to the black market to fill their needs.

Mug shot of Rufus Cantrell, courtesy of the Indiana Archives and Records Administration.

Dominating the black market was Rufus Cantrell. Having been a driver, porter, clerk, and even an undertaker, in 1902, he added a new title: The King of Ghouls. He, along with approximately seven other men, ran one of the most successful body-snatching syndicates in the city. According to the September 30, 1902 issue of the Indianapolis Journal:

He did not use hooks in pulling out corpses, as was done years ago. He only used hooks when a corpse was fastened in a coffin. Instead of digging down at the head of the grave, as was the former custom, he adopted the plan of digging in the center. The covering of the box was then sawed through and the small lid on the coffin shoved back. No lights are used by the ghouls . . . except an occasional match, which is lighted down in the grave.

It was hard, grim, and dirty work, but it paid off. Cantrell reported that between July and September of 1902, he and each of his men had earned $420 from their nighttime exploits, nearly as much as the average American made in a whole year. But their profits wouldn’t last long.

At least three different Indianapolis residents received anonymous tips that the graves of their recently buried loved ones may be found empty. Upon further investigation, the families discovered that this was indeed the case, and, more horrifying still, they discovered the missing remains in the basement of the Central College of Physicians and Surgeons. Panic gripped the city as newspapers published these stories. Families began guarding the graves of their recently interred relatives. Citizens called for investigations. Detectives staked out cemeteries and medical schools, waiting for the Ghouls to show themselves.

Indianapolis Journal, September 20, 1902, 3.

However, a break came from an unexpected source. A pawnbroker by the name of Emil Mantel grew suspicious of a customer after loaning him $28 in return for four shotguns. Mantel contacted his attorney, Taylor Gronniger for advice on the situation. When Mantel gave the name of the suspicious customer as Rufus Cantrell, Gronniger connected the dots. He had heard rumors about Cantrell’s unsavory practices, and here Cantrell was, pawning off more shotguns than any one person would need – shotguns that could be used to scare off any unwanted observers intruding on illegal happenings – and just when the grave robbing business was too hot to continue. So, Gronniger relayed his hunch to Detectives Asch and Manning of the Indianapolis Police Department. By the end of the next day, the detectives had arrested Rufus Cantrell and six of his associates and extracted full, corroborating confessions from each man.

Cantrell, the leader of the “gang of ghouls,” gave his confession in excruciating detail, seemingly proud of his escapades. He and his assistants had plied their gruesome trade at Crown Hill Cemetery, the German Catholic graveyard, Mount Jackson Cemetery, Traders Point Cemetery, and the Old Anderson graveyard, as well as the cemetery at the Central Indiana hospital for the Insane, where, Cantrell confessed, he and his posse had emptied over 100 graves.

Dr. Joseph Alexander, Indianapolis News, February 13, 1903, 13.

He went on to implicate Dr. Joseph Alexander of the Central College of Physicians and Surgeons as his principal buyer. However, while most medical men simply feigned ignorance of the source for the bodies they were buying, Cantrell described Alexander as playing a much more hands-on role in the operation. Not only did Alexander knowingly buy stolen bodies, he identified potential targets, accompanied Cantrell on scouting missions, and even joined the gang in their nightly expeditions. Alexander was arrested, but quickly posted bail.

As Cantrell’s confessions continued, more empty graves were unearthed. The various medical schools around the city were searched thoroughly, but the bodies were nowhere to be found. Detectives Asch and Manning received a tip that Dr. Alexander had commissioned twenty pine boxes from a local box-builder to be delivered to the Central College of Physicians and Surgeons just days after the arrests had been made. This seemed like just the break they were looking for – surely the boxes had to be connected to the missing bodies. However, upon further investigation, it was discovered that Central College was in the process of moving locations and the boxes had been commissioned for the mundane purpose of packing away delicate medical instruments.

Indianapolis Journal, October 14, 1902, 10.

In mid-October, just as a grand jury was called to make indictments in the case, the mystery of the missing bodies was solved, at least in part. On October 14, 1902, the Indianapolis Journal reported:

Amos Smith . . . on his way to work, yesterday morning about 6 o’clock, partially cleared up the mystery of the bodies recently spirited away from the medical colleges. He found two bodies tied in sacks in a dry goods box at the side of Hibben, Holloweg & Co.’s store . . . The same young man, in walking farther south noticed two more bodies at the rear door of the Central Medical College.

After being positively identified by family members, there was speculation that a competing medical college in the city had disposed of the bodies near the Central Medical College in an attempt to throw all suspicion on that institution while dissuading further investigation. While these grizzly details were being spread in newspapers throughout the city, the grand jury received its instructions and began hearing testimony in the case. By the end of the grand jury’s investigation, twenty-five indictments were handed down and allegations had been made against seventy-five different people who were all part of three additional body-snatching syndicates in the city. Among the indicted were Cantrell and his associates, Dr. Alexander, four physicians from other schools, cemetery workers who facilitated the robberies, and various low-ranking employees of medical schools who had played some small part in the operation.

Indianapolis News, February 5, 1903, 3.

After several delays, the first Ghoul Gang trial, that of Dr. Joseph Alexander, began in early February. Alexander’s defense attorney’s strategy seemed to be to cast as much doubt on the character of the star witness, Rufus Cantrell, as possible. First, they attempted to link him to the unsolved murder of a Chinese immigrant who had been killed a year earlier. When that didn’t stick, the defense brought into question the sanity of the King of the Ghouls by introducing evidence that Cantrell had been diagnosed with epilepsy, at that time a broad diagnosis encompassing several mental illnesses.

Multiple physicians were brought to testify on Cantrell’s mental health. Each in turn pronounced Cantrell “insane.” Cantrell and the state begged to differ. Upon cross examination, each doctor admitted to having ties, past or present, to the Central College of Physicians and Surgeons, the same college which employed Dr. Joseph Alexander. Coincidence? Perhaps.

Coincidence or not, the evidence presented by the defense seems to have been enough to sway at least some of the jurors. The February 16, 1903 issue of the Indianapolis Journal reported:

Dr. Joseph C. Alexander’s status in the community is unchanged. He is neither the convicted felon of the heinous crime of complicity with ghouls and neither is he wholly absolved from the accusations made against him by the state’s attorney. . . Yesterday morning at 10 o’clock, after deliberating since the same hour Friday morning, the jury reported through its foreman . . . that it had not arrived at a verdict and undoubtedly would be unable to do so, and it was discharged from further service.

The result of one of the most anticipated trials of the year resulted in a hung jury. While the state’s attorney promised a retrial, it never came to fruition. Cantrell, who had all along hoped that his cooperation would result in a lighter sentence, saw the writing on the wall and refused to testify in the retrial. With their star witness gone, the state had little evidence against the doctor – or any of the other four physicians originally indicted, who had maintained their innocence throughout and whose only accuser was the now silent Cantrell. The next big trial was that of the King Ghoul himself.

Taking a page from Dr. Alexander, Cantrell’s defense team entered a plea of insanity at the onset of the trial. The state, of course, used the testimony of Cantrell himself given in interviews with police as well as during the grand jury investigation. The question of the trial was not if Cantrell had robbed graves, but why? Was he a greedy criminal just trying to make a buck, or was he criminally insane?

To make the case for the latter, Cantrell’s own mother was put on the stand. Through her testimony, the defense told the jury:

that they proposed to show Cantrell to be insane . . . that while Cantrell lived in Gallatin, Tenn., from the age of one to fifteen years, he suffered from epilepsy; that when twelve years old he was thrown from a horse and his head was injured; that when he was ten or twelve years old he had a delusion that he was called by God to preach, and told his friends that he talked with God face to face; that while at work in the field he would kneel at the plow and pray and preach from a Biblical text; that he still suffers from delusions and in the jail has preached to prisoners; that when taunted by his friends in Tennessee over his inability to preach he would become profane and once assaulted a minister with his tongue when he refused to ordain him; that he has a violent temper and has attempted the lives of himself and others; that he delighted to call himself the “King of the Bryan campaign,” and had cards printed with the words, ‘Rufus Cantrell – the Democratic hero;’ that he suffered a sunstroke in Indianapolis, which incapacitated him for work in hot places, and that he succumbed to heat while employed in the Malleable iron works. All these things, Cantrell’s attorneys would prove.

It should be noted that traumatic brain injuries can affect the mental health of those who experience them – they can cause mood swings, agitation, combativeness, and other cognitive symptoms. And both epilepsy and sunstroke were used in the 19th century to describe various mental illnesses. That being said, it’s difficult to tell from newspaper reports alone how much the testimony given was exaggerated in an attempt to keep Cantrell out of jail. After all, he did deny having any mental illness during the trial of Dr. Alexander.

Yet another topic that may have played a part in the trial, and certainly played a part in the sensationalized coverage of the case, is race. Rufus Cantrell and his associates were all Black men. Alexander and the other physicians, all of whom would eventually walk free, were white.  It’s important to note that people of color, facing systematic discrimination, were often driven to find income in alternative ways. These alternative ways were, in some cases, illegal. This could have influenced Cantrell’s decision to enter the profession of grave robbing. However, there were gangs of white ghouls in the city working right alongside Cantrell’s gang – grave robbing was a lucrative business if you could get past your moral qualms.

So, the influence of race on Cantrell choosing this line of work isn’t clear. What is clear, however, is that his associates, and not the white physicians, were prosecuted for their crimes. It’s also clear that newspapers took every chance they could to point out the race of the accused. In the end, race can’t not have played a role in the trial, but it’s difficult to tell through reports – all written for white newspapers – how extensive that role was.

Indianapolis Journal, April 26, 1903, 8.

On April 26, 1903, Rufus Cantrell, the King of the Ghouls, was found guilty of two charges and sentenced to three to ten years in the Jeffersonville State Reformatory. In the end, Cantrell and four of his associates were convicted and sentenced to between one and ten years each. The twenty other men indicted by the Grand Jury were cleared of all charges due to lack of evidence.

Convictions weren’t the only thing to emerge from this tale, though. The system of public institutions delivering the unclaimed bodies of the deceased directly to medical schools was clearly not working as desired. As a result of this and other similar trials, the Indiana General Assembly passed the Anatomical Education Act in 1903, establishing the State Anatomical Board, which would oversee the distribution of bodies to medical schools. The State Anatomical Board is still in existence today, continuing to oversee the distribution of donated bodies to medical schools. According to anatomist Sanjib Kumar Ghosh, body donation constitutes the sole source of cadavers used in teaching anatomy in the vast majority of the world, including in the United States. Learn more about the history of dissection here.

Find all sources for this blog post here.

How Indiana’s Religious Institutions Kept the Faith During the 1918 Flu Pandemic

Indianapolis woman wearing a mask during the Spanish Flu epidemic, November 27, 1918, courtesy of the Indiana Historical Society.

For many Hoosiers across the state, this week marks the sixth week that they’ve been asked to stay at home to help flatten the curve and slow the spread of COVID-19. In addition to the many schools, businesses, libraries, and other enterprises that have been impacted, so too have Indiana’s religious institutions. During this stretch, Christians could not come together as parishioners to celebrate Holy Week as they have for centuries past. Jews had to find alternative ways to observe Passover. And last week, with the start of Ramadan, Muslims could not gather in mosques or with family to mark the month of spiritual rejuvenation as they traditionally would.

Beyond adjusting to holiday commemorations is the general desire among worshipers to practice their religion and attend daily or weekly services together as normal. Most religious leaders across the state have made the difficult, but necessary decision to help comply with social distancing orders in an effort to do their part and protect their followers and other Hoosiers.

Muncie Evening Press, October 7, 1918, p. 8, accessed Newspapers.com.

Historical records show us that this is not the first time Indiana’s religious institutions have faced such circumstances. When the Spanish Influenza pandemic hit Indiana in the fall of 1918, U.S. public health service officials mandated a statewide quarantine here and in most other states. The order, put in place by October 6th, called for the immediate closure of “all schools, churches, theaters, amusements of all kinds, and to put a ban on all public meetings and gatherings.”[1] In a previous post, IHB historian Nicole Poletika examined how Hoosiers coped with the quarantine in a number of ways. Here, we take a more in-depth look at how the order directly impacted Indiana’s religious institutions and believers in late 1918.

As we’ve seen today, Hoosiers have not let the stay-at-home order prevent them from finding creative ways to come together, celebrate, and in some cases mourn. While technological advancements might afford us more opportunities to “see” one another and connect virtually now, religious leaders in 1918 also found many ways to help keep the faith among their followers as the number of influenza cases grew.

South Bend Tribune, October 12, 1918, accessed Newspapers.com.

Many used the local press to stay connected with members, give each other hope, and encourage the continued practice of their religion. Through the newspapers, they shared scripture readings, offered Bible school lessons, and encouraged their followers and anyone else interested to worship as individuals or together as a family. In mid-October 1918, A.F. Mitchell, chairman of the press committee of the Ministerial Association, issued the following statement to city church members in Richmond, which was published by the Palladium Item on October 12, 1918: [2]

On account of the ban laid upon congregational assemblies there will be no public services of the churches until after October 20. During this period of time there should be no cessation in Bible study or worship. The home is still fundamental and the basis of all good government. . . Let the home then be true to its highest privilege and around the family altar keep the home fires burning adding even a brighter glow while the churches are closed.

Rev. G.P. Fisher published a similar statement in the Culver Citizen a few days later, urging all families to continue to pray at the stated hours of services.[3] When the statewide ban was extended to the end of October, First Presbyterian Church in Rushville implored members to “make [Sunday] a day of prayer and meditation in their homes” and the pastor offered an outline of readings to unite the congregation despite their physical isolation.[4]

Muncie Evening Press, October 19, 1918, accessed Newspapers.com.

Some newspapers went a step farther and dedicated larger portions of their publications to celebrating Sunday morning services. In a series the Indianapolis Star named “Worship with the Star,” the paper featured a full page that included opening and closing hymns, a scripture lesson, and sermons.[5] The Muncie Press responded similarly in their October 19, 1918 issue, presenting sermons from the pastors of First Baptist Church, First Presbyterian Church, and High Street M.E. Church.[6]

Indianapolis Star, October 13, 1918, p. 30, accessed Newspapers.com.

Religious leaders sought other ways to maintain contact with their members and keep services going during the influenza pandemic. Today, during the present COVID-19 crisis, we’ve seen a trend among a number of churches across the country to offer “drive-in” services. Some worshipers have also celebrated services on their front lawns in an effort to comply with social distancing regulations. In 1918, some church leaders actively proposed and, in some cases held, open air services, believing that “brief religious services in well ventilated churches” could be held “without in any serious sense compromising the health of the community.”[7]

Local health boards across the state discouraged this practice. On October 13, 1918, a policeman had to be dispatched to the Adelbert Polish Catholic Church in South Bend when the pastor of the church offered one such service.[8] Similarly, in Evansville, the local health officer denied granting permission to the Assumption Church to hold open air services at Bosse Field in mid-October, stating that “even a gathering in the open air might prove dangerous.”[9] As conditions seemed to improve in early November and the ban was lifted, many churches held open air services with the approval of their local boards of health.[10]

Fort Wayne Journal, November 13, 1918, p. 6, accessed Newspapers.com.

Rev. F.E. Smith of Jackson Street Christian Church in Muncie came up with one of the more creative ways of safely “getting around the flu order.” Working with the Central Union Telephone Company, Rev. Smith arranged to hold services by having members of the church call in and listen by phone, our modern equivalent to following services online or watching them broadcast on television.[11]

Muncie Evening Press, October 12, 1918, p. 8, accessed Newspapers.com.

As the flu pandemic went on, worshipers and religious leaders alike wondered what the lasting impact might be once buildings began to reopen and gatherings were again permitted. A cartoon in the Fort Wayne Sentinel offered one view, with different families seated apart from one another in church and everyone required to wear masks upon entry to help contain the spread of germs.[12]

Fort Wayne Sentinel, October 16, 1918, accessed Newspapers.com.

As new outbreaks of the flu occurred in late November and December, health authorities across the state strongly urged all people attending churches or theaters, or visiting stores to wear regulation masks.[13] Some churches curtailed services, while others closed again for a few weeks under new bans. In December, board of health officials in some areas ordered churches to keep their services to one hour in length and “instructed [pastors] to devote fifteen minutes of that hour to the subject of ventilation in the homes and business houses as a preventative of influenza.”[14]

Fort Wayne Journal-Gazette, December 6, 1918, p. 1, accessed Newspapers.com.

Like businesses across the state, religious institutions also had to deal with the financial strains imposed by the pandemic. Several weeks of missed weekly offerings left heavy burdens on some churches. Many religious leaders looked for ways to continue collections as their buildings remained closed, with some publicizing specific hours whereby members could safely drop off their offerings.[15]

Temple Beth-El, South Bend, Indiana. Photo courtesy of Temple Beth-El.

Pastors and rabbis also sought ways to help those more directly afflicted by influenza. In mid-October 1918, Rabbi Julius A. Leibert of Temple Beth-El in South Bend offered the city the “use of the temple as an improvised concentration hospital where cases of influenza could be taken.”[16] Local board of health members discussed the plan with other leading health experts and declined the offer, fearing that concentrating larger numbers of people at the temple at that time would increase the mortality rate. Other actions were taken elsewhere in the state as the pandemic continued. For example, as the number of influenza cases grew in Tipton County in December, leaders at Elwood’s First Christian Church converted the building into a temporary hospital to help offer aid to those afflicted.[17]

First Christian Church, Elwood, Indiana, ca. 1908. Photo courtesy of Indiana Memory.

Though pressure to end the state’s COVID-19 quarantine has increased in the last few weeks, it remains unclear when businesses, cultural institutions, and religious buildings will reopen and what guidelines will be enacted when they do. The 1918 influenza pandemic offers us examples of how religious leaders and worshipers handled closures and bans on gatherings in the past and how they continued to safely practice their faith and serve the community in the midst of a crisis.

Notes:

*All newspaper articles were accessed via Newspapers.com unless otherwise noted.

[1] “Closing of All Public Places is State Order,” Muncie Evening Press, October 7, 1918, 1, 8.; “No Public Assemblages,” Princeton Daily Clarion, October 7, 1918, 1, accessed Newspapers.com.

[2] “Keep Church Work Going, City Urged,” Palladium-Item (Richmond, IN), October 12, 1918, 5.

[3] “Preacher to People,” Culver Citizen, October 16, 1918, 4.

[4] “With the Churches,” Daily Republican, October 26, 1918, 3.

[5] “Worship with the Star,” Indianapolis Star, October 12, 1918, 1.; “The Star’s Sunday Morning Services,” Indianapolis Star, October 13, 1918, 30.

[6] “Go to Church Sunday with the Muncie Press,” Muncie Evening Press, October 19, 1918, 2.

[7] “Urges Open Air Church Service,” South Bend News-Times, October 13, 1918, 3.

[8] “Polish Priest Holds Open Air Service in Defiance of Health Order,” South Bend News-Times, October 14, 1918, 3.

[9] “The Influenza is Decreasing Reports Show,” Evansville Press, October 17, 1918, 6.

[10] “Hold Services in Open Air,” Fort Wayne Sentinel, November 9, 1918, 1.; [Untitled], Fort Wayne Journal-Gazette, November 10, 1918, 2.; “Celebrated Masses in Open-Air Sunday,” Fort Wayne Journal-Gazette, November 13, 1918, 6.

[11] “Church Services by Phone to Get Around ‘Flu’ Order,” Muncie Star Press, October 12, 1918.; “And Don’t Forget to Put Baby to Sleep,” Muncie Evening Press, October 12, 1918, 8.

[12] “Church Services Might be Resumed Under Conditions Represented Below,” Fort Wayne Sentinel, October 16, 1918.

[13] “The Need of Precaution,” Fort Wayne Sentinel, November 20, 1918, 7.; “Flu Mask Order Stands; Option is Permissible,” Indianapolis Star, November 24, 1918, 1.; “Must Wear Flu Masks,” Fort Wayne Sentinel, December 3, 1918, 1.; “Epidemic Fought by Wearing Masks,” Fort Wayne Journal-Gazette, December 6, 1918, 1.

[14] “Ban is Lifted as to Churches,” Columbus Republic, December 17, 1918, 4.; “Health Board Rapped for Closing Churches During the Epidemic of Flu,” Columbus Republic, December 25, 1918, 3.

[15] “Pastors Need Support While Flu Ban is On,” Indianapolis Star, October 25, 1918, 9.; “Church Needs,” Indianapolis News, October 26, 1918, 6.

[16] “Board of Health Rejects Temple Beth-El Offer,” South Bend News-Times, October 20, 1918, 2.

[17] “Condition Serious at Elwood,” Tipton Daily Tribune, December 13, 1918, 1.; First Christian Church, Elwood, Indiana, photograph, ca. 1908, accessed Indiana Memory.