The Indelible Ross Lockridges

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Ross Lockridge Sr. and Jr. camping, photographed by three-year-old Ernest (son of Sr.) in the summer of 1942, image courtesy of Evansville.edu.

Ross Lockridge Sr. and Jr. left an indelible mark on Indiana history through traditional history publications and fictional depiction. However, the father and son have yet to be cemented in the annals of state history. We hope to contribute to that reversal.

The senior Lockridge was born in Miami County, Indiana in 1877 and went on to graduate from Indiana University in 1900. He married and returned to his north central Hoosier home. He became the principal of Peru High School, and later earned a law degree from IU in 1907. Not long after, he moved to Fort Wayne and worked as employment manager and welfare director at Wayne Knitting Mills. He also served three years as executive secretary of the Citizen League of Indiana, which lobbied for a new state constitution and advocated for women’s suffrage.

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Wayne Knitting Mills, 1910, courtesy of History Center Notes & Queries.

While in Fort Wayne, Lockridge Sr. helped organize the Allen County Fort Wayne Historical Society. During this time his reputation grew as a writer of pioneer Indiana history. According to Larry Lockridge, his grandfather, Ross Sr.,” developed his own brand of ‘Historic Site Recital,’ combing public speaking, drama, and local history.” Between 1937 and 1950, Lockridge Sr. served as a director of IU Foundation’s Hoosier Historic Memorial Activities Agency. Some of his published works include: George Rogers Clark (1927),  A. Lincoln (1930), LaSalle (1931), The Old Fauntleroy Home (1939), and Labyrinth (1941), Theodore F. Thieme (1942). His The Story of Indiana (1951) was primarily used as a text in Indiana at the junior high school level.

The historian also wrote about Johnny Appleseed, the Underground Railroad, and Indiana’s trails, rivers, and canals. Another extended work, which continues to aid transportation history researchers, is Historic Hoosier Roadside Sites, commissioned in 1938 by the Indiana State Highway Association. He worked tirelessly to mark the state’s landscape with monuments and markers, preserve records, and execute historical pageants. His clear and concise writing style has added to Hoosier’s knowledge of their past.

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The Vidette-Messenger (Valparaiso, IN), March, 23, 1936, courtesy of Newspapers.com.

According to Larry Lockridge, his grandfather “didn’t exactly whitewash history,” but he “certainly edited it. He attempted to bind people to their own local history through heroic narrative.” After the tragic drowning of Ross Sr.’s 5-year-old son, Bruce, in Fort Wayne, his dedication to historical work intensified. Larry contends:

“Preaching history as resurrection of the worthy dead was his idealistic, nonmetaphysical challenge to time and mortality, grounded in the tragedies of his own life and the pettiness of the contemporary scene.”

Ross Jr. assisted his father with historical projects, but according to Larry was “not his father’s puppet at such performances” and “never approached his father’s ease of performance and lack of self-consciousness.”

Ross Jr. was born in Bloomington, Indiana and moved to Fort Wayne. When he was 9-years-old the family returned to Bloomington and his literary dreams took root.

According to an Indiana Public Media article (IPM), Junior attended Indiana University, where he was known as “A+ Lockridge,” graduating with the highest GPA ever awarded by the school (4.33). Scarlet fever precluded his plan to join IU’s English Department, leaving him bedridden for eight months. He was later accepted as at doctoral student at Harvard University, where he began his famed novel.

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Raintree County cover, courtesy of Goodreads // Ross Lockridge Jr. signing copies of Raintree County in Indiana, courtesy of Altered Book Arts.

According to an Altered Books Arts article, he withdrew from his studies and taught at a nearby college, so he could focus on his literary magnum opus. The IPM article reports that he studied abroad in Europe in 1934, where he “first had the vision of writing a novel that would draw upon the would-be literary heritage of his maternal grandfather, a schoolteacher and poet who had lived in Indiana’s Henry County.” This evolved into the character of John Shawnessy, who after losing his wife went on to fight in the Civil War, attempted to write the Great American Novel, and ended up in the fictional Raintree County.

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Photo of a raintree planted in honor of Ross Jr. behind the Lockridge house, image courtesy Larry Lockridge, accessed IPM.

Although Johnny had his successes, the character flashed back in memory wondering about the country’s future. He is influenced by several cultural concepts, one of which is to find the legendary Rain Tree, supposedly planted somewhere in the Raintree County by the celebrated Johnny Appleseed, who is buried in Allen County. The tree Lockridge sought to feature is based on a real Golden Rain Tree, which blooms in the summer with subtle yellow flowers that drop like a raining of yellow pollen dust.

In addition to Allen County, Monroe County is represented in the book. Larry noted, “We have county fairs and patriotic programs and outdoor sex and footraces and weddings and temperance dramas and rough talk . . . all of this he picked up in the culture of Bloomington” (IPM). Ross Jr.’s wife, Vernice, did the final typing of the novel, an 18 month endeavor and, unlike many writers, her husband gave her full credit for her help in constructing the 1060-page novel.

Altered Books Arts summarizes the novel’s themes, stating:

“In the course of its thousand pages philosophy, religion, sex, and history all flow together in a narrative that spans 40 years, recollected in a single day. In some ways it is an Indiana Ulysses, though Lockridge said that whereas Joyce wished to make the simple obscured, he wished to make the obscure simple. When it came out Thomas Wolfe and Walt Whitman were frequently cited for comparison, but it seems closer to in technique and feeling to the panoramic narrative of John Dos Passos’ U.S.A.

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Ross Lockridge Jr. by river, image courtesy of Larry Lockridge, accessed IPM.

Ross Jr.’s labor of love was met with much anticipation from his publisher, Houghton Mifflin. However, in order to win MGM’s high-profile contest for best new literary work, an award of $150,000, he was pressured to revise and cut several sections from his masterpiece. His likely selection as Book of the Month club winner, meant that he had to make many more extensive cuts. He conceded reluctantly and worked tirelessly to trim it for publication. His publisher Dorothy Hillyer wrote “Ross was quite capable of fussing eighteen hours a day over that manuscript. He was in love with it, almost sexually.” (He ended up cutting out a 356-page dream sequence, which is retained at Bloomington’s Lilly Library).

These compromises, the killing of his darlings, so to speak, and the completion of his life’s work plunged him into a deep depression. Despite generally rave reviews about the novel and winning MGM’s literary award, Lockridge’s depression worsened and he returned to Bloomington. His son regarded this as a mistake, “not because of Bloomington’s particular atmosphere but because it felt to him as if he had come full circle. . . . It was the symmetry of fate that he was returning home to die.”

Larry noted that his father began exhibiting bizarre behavior, inspecting knives in the kitchen and opening and closing cupboards, claiming he was “looking for a way out.” Public backlash about the book’s sexuality and irreverence, especially by his Bloomington neighbors, made him doubt the quality of his work and worsened his fragile state. (According to IPM, the publication of his neighbor Alfred Kinsey‘s Sexual Behavior in the Human Male promoted Lockridge to quip “It seems Mr. Kinsey and I have succeeded in making Bloomington the sex center of the universe”).

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The cover of Mary Jane Ward’s autobiographical novel about her own struggles with mental illness, image courtesy of IPM.

Ross Jr.’s father hoped to combat his son’s malaise with recitation, the memorization of the Declaration of Independence, hearkening back to their old historical endeavors. Ross Jr. reluctantly entertained his mother’s Christian Science ministrations, but remained in a debilitated state. Ross Jr. was not alone in his distress; his cousin Mary Jane Ward suffered from mental illness, which she depicted in her successful autobiographical novel The Snake Pit.

Witnessing her husband’s ongoing suffering, Vernice convinced him to seek treatment at Indianapolis’s Methodist Hospital, where he underwent electroshock convulsive therapy and insulin-induced coma. Further distressed and embarrassed by the procedures, he gave staff the impression he had recovered and was released.

According to Larry, his father tried to write a second novel, a “thinly disguised autobiography, from Fort Wayne days to the present.” He had planned to begin the story with his young brother’s tragic death and,

“the tranquil Avenue of Elms, Creighton Avenue in Fort Wayne, whose backdrop was the Great War. It is in this city that his brother Bruce drowns, that his house catches fire, that there is a great strike at the mill, that he falls in love with Alicia Carpenter, that he decides to become a writer, and that through ‘the brutality of fate’ his personality is set by the age of ten.”

He was never able to finish a second novel. On March 6, 1948, the day after Raintree County was declared a number one best seller, Ross Lockridge, Jr. took his own life at age 33 in Bloomington. Unable to locate her husband, Vernice went out to their garage. There she discovered his limp body in the running car, a vacuum cleaner hose piping exhaust into the car. The death of the new literary star stunned the nation, attracting over 2,000 to his funeral and prompting an obituary on the front page of the New York Times.

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Movie poster, courtesy of Imdb.com.

In 1957, MGM produced a big screen depiction of Raintree County, featuring Montgomery Clift, Elizabeth Taylor, and Eva Marie Saint.

Weeks after the death, Vernice found a note written by her husband, stating “‘Dearest, Have gone for early morning walk to clear head. Love, Ross.” On the back side he wrote:

“The purpose of Raintree County is to present life in its many-sided variety with idealism triumphant. An irreverent character in a book does not mean an irreverent book. In any event it is an old and good rule that every reader is entitled to his own opinion of a book.”

Surviving the death of a second son, Ross Sr. passed away a few years later in 1952.

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Henry County plaque, courtesy of IU Press Typepad.

Learn more about the remarkable Lockridges with Larry Lockridge’s 1994 Shade of the Raintree: The Life and Death of Ross Lockridge, Jr., author of Rain Tree County.

The Lost Mrs. Ralston

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Jennie C. Ralston, wife of Governor Samuel Ralston, First Lady of Indiana (1913-1917), image courtesy of Indianapolis Star.

Tracking down a portrait of Jennie C. Ralston, wife of Indiana Governor Samuel Ralston, was our most pressing challenge last week. The problem? It appeared as though no one had actually seen the painting since 1970. When we got a call from Jennie’s great-great granddaughter, who thought the portrait had been donated to the Indiana State Library, we were honored to help track it down.

Though most well-known as wife of Indiana Governor Samuel Ralston, Jennie was a civic leader in Indiana in her own right. Born on November 15, 1861 on a farm near Danville, Indiana, she met Samuel while attending Central Normal College in Danville. She graduated in 1881. The two married in 1889 and lived on a farm near Lebanon, Indiana. Throughout her life, she participated in numerous clubs, often holding leadership roles. A few of her positions included President of the Pioneer Woman’s Memorial Association, in which she helped organize the Parent-Teachers’ Association, Trustee of the Indiana Girls School, and Vice-President of the Indiana Federation of Clubs. She was also a member of the Democratic National Committee from 1934 until she retired on her 91st birthday in 1953.

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Samuel and Jennie Ralston sitting together on their front porch, c. 1922-1925, image courtesy of Indianapolis News.

The first place we looked for Jennie’s portrait was the Indiana Governors’ Portrait collection, managed by the Indiana State Library and the Indiana State Museum. The collection contains portraits of all of Indiana’s
governors (except for one) since Indiana became a territory. The state museum makes sure every newly elected governor has their portrait painted and added to the collection. Most of the paintings are currently on display in the State House or in government offices.

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Portrait of Indiana Governor Samuel Moffett Ralston by Wayman Adams in the Indiana Governors’ Portrait Collection.

It was possible the collection contained Jennie’s portrait. When he was governor (1913-1917), her husband Samuel significantly expanded the collection. In honor of the state centennial in 1916, he had his own portrait completed by Muncie artist Wayman Adams, and hired T.C. Steele to paint portraits of four famous Indiana governors, William Henry Harrison, Jonathon Jennings, Oliver Perry Morton, and Thomas A Hendricks.

However, no records indicated that Jennie’s portrait came with her husband’s to the Indiana Governors’ Portrait Collection. We contacted nearly every other major archive and museum in Indianapolis and no one seemed to have record Jennie’s portrait in their collection or knew where it currently was.

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Steele’s portraits commissioned by Gov. Ralston, courtesy of IHB.

Next, we scoured books and digital publications for reprints or references of Jennie’s portrait, with the hope that a citation might lead to a repository that currently owned the painting. After searching through several books from First Ladies of Indiana and the Governors to Portraits and Painters of the Governors of Indiana, there was still no trace of the portrait. Without paperwork, the name of the artist who completed the portrait, or even an image of the painting itself, it seemed difficult to know where else to look. However, there was one source left to check.

Perhaps one of the best places to find information at the Indiana State Library is the trusty clippings files, collected in the 1920s and having grown to nearly 250 linear feet since then. The library maintains a vertical file of clippings from newspaper and magazine articles, pamphlets, and various publications on a number of Indiana topics for public perusal. There are folders dedicated to broad subjects, such as women or health, and others for specific individuals, events, places, and organizations.

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Jennie Ralston’s niece, Ruth Cravens (left) presents the portrait of Jennie at IU’s Sycamore Hall girls’ dormitory at. This photo led us to the portrait’s current location in the IU Campus Art Collection. Image courtesy of Indy Star.

Luckily, Samuel and Jennie Ralston had a folder dedicated to them in the biography section of the clippings files. Ironically, the first clipping in the folder was a small captioned photo cut from the Indianapolis Star, dated May 22, 1956. The photo showed the portrait of Jennie Ralston presented at the Sycamore Hall girls’ dormitory in Indiana University-Bloomington. Apparently, Jennie’s brother John Cravens, worked at the university as a registrar for many years.

Eventually, we connected with the Campus Art Collection at Indiana University. After sending a scan of the article, Amy Patterson, Campus Art Collection Manager and Registrar at Indiana University told us Jennie’s portrait was indeed in their collection. SUCCESS!

The portrait is currently in storage to undergo restoration and will be rehung next summer. Moral of the story; always check the ISL Clippings Files. You never know what you’ll find in there.

Robert Ingersoll and Lew Wallace’s Legendary Train Ride

Robert Ingersoll (Left) and Lew Wallace (Right). Courtesy of the Library of Congress and Literary History Blog.
Robert Ingersoll (Left) and Lew Wallace (Right). Courtesy of the Library of Congress and American Literary Blog.

Robert Green Ingersoll (1833-1899) remains one of the most influential leaders and intellectuals in “The Golden Age of Freethought” in the United States from the 1870s to the 1910s. Its adherents advocated for skepticism, science, and the separation of church and state. Ingersoll, a Civil War veteran, parlayed his success as a lawyer into an influential career in Republican politics, social activism, and oratory. Ingersoll served as a counterpoint to rising participation and influence in government of religion in the United States, delivering speeches to sell-out crowds that decried religiosity and its public entanglements. Ingersoll was also an early champion of women’s rights, influencing such early feminists as Elizabeth Cady Stanton and later ones such as Margaret Sanger.

Robert Ingersoll addressing an audience in New Rochelle, New York, May 30, 1894. Courtesy of the Council for Secular Humanism.
Robert Ingersoll addressing an audience in New Rochelle, New York, May 30, 1894. Courtesy of the Council for Secular Humanism.

He also spent considerable time and energy in Indiana, a state whose own religious diversity towards the late nineteenth century expanded, including German Lutherans to Catholics and other protestant denominations. From giving lectures throughout the state to influencing some of Indiana’s well-known historic figures, Ingersoll left a profound impact on the state and its development during the Gilded Age. As an example, Ingersoll delivered lectures at the illustrious English’s Opera House several times. The Indianapolis News wrote in 1899 that his lecture on “Superstition” was well attended and that “several people were shocked by the lecturer’s utterances, and left, some of them stopping in the lobby to ‘talk it over.’ The remainder seemed to enjoy the walk.”

General Lew Wallace, circa 1860s. Courtesy of the Library of Congress.
General Lew Wallace, circa 1860s. Courtesy of the Library of Congress.

To get a further sense of this influence, one particular story bears recalling, which involved a train ride with an old Civil War colleague. Lew Wallace, Indiana native, Civil War general, and the author of the novel Ben-Hur, cited Ingersoll as his influence in writing the Christian epic. As Wallace biographers Robert and Katharine Morsberger noted, Wallace “had written the story [Ben-Hur] partly to refute Robert G. Ingersoll’s agnosticism. . . .” The story surrounding this influence is near apocryphal to scholars of both Ingersoll and Wallace. However, Wallace intimated the story’s veracity in the preface to a selection from Ben-Hur entitled The First Christmas.

An example of a passenger rail car, circa 1870s. Image courtesy of Trainweb.org.
An example of a passenger rail car, circa 1870s. Image courtesy of Trainweb.org.

On September 19, 1876, both Wallace and Ingersoll supposedly shared a train ride to Indianapolis to attend a Civil War soldiers’ reunion (although one of Wallace’s accounts says it was a Republican convention); both men served the Union Army during the Civil War and fought at the battle of Shiloh. Wallace recounted the highlights of their conversation in his preface to The First Christmas:

[I] took a sleeper [car] from Crawfordsville the evening before the meeting. Moving slowly down the aisle of the car, talking with some friends, I passed the state-room. There was a knock on the door from the inside, and some one [sic] called my name. Upon answer, the door opened, and I saw Colonel Robert G. Ingersoll looking comfortable as might be considering the sultry weather.

General Wallace in his study, 1899. Courtesy of the General Lew Wallace Study and Museum.
General Wallace in his study, 1899. Courtesy of the General Lew Wallace Study and Museum.

Ingersoll invited Wallace to join him in conversation. Wallace accepted on the condition that he could dictate the subject. From there, Wallace asked Ingersoll if he believed in the afterlife, the divinity of Christ, and the existence of God, with the “Great Agnostic” answering in the resounding, “I don’t know, do you?” Then, Wallace asked Ingersoll to present his best case against the doctrines of Christianity, which Ingersoll did with such “a melody of argument, eloquence, wit, satire, audacity, irreverence, poetry, brilliant antitheses, and pungent excoriation [concerning] believers in God. . . .” Ingersoll’s views of both theological and biblical skepticism shook Wallace to the core, with the latter remarking that, “I was in a confusion of mind unlike dazement.”

The title page to the first edition of Ben-Hur, 1880. Courtesy of the Internet Archive.
The title page to the first edition of Ben-Hur, 1880. Courtesy of the Internet Archive.

Lew Wallace’s own theological confusion, what he called “absolute indifference,” seemed spurred into action by Ingersoll’s words: “. . . as I walked into the cool darkness, I was aroused for the first time in my life to the importance of religion.” Thus, Wallace began his own investigation into the doctrines and traditions of Christianity, culminating in the authorship of Ben-Hur and a “conviction amounting to absolute belief in God and the divinity of Christ.” This story found its way into newspapers as well, with reporters recounting the meeting in the Terre Haute Sunday Evening Mail and the Indianapolis News. According to Wallace’s accounts and its echoes in newspapers, his evening with Ingersoll led to a full conversion to Christianity and the writing of one of the most successful religious novels of the period.

Wallace’s conversation with Ingersoll spurring him on to a religious awakening is indeed a compelling story.  However, a recently uncovered letter from Ingersoll gives cause to question the tale’s veracity. In 1887, seven years after Ben-Hur‘s publication, Ingersoll responded to a correspondent, lawyer and future Mississippi Governor James K. Vardaman (incorrectly transcribed as Joseph Vardaman), asking about his role in inspiring Wallace’s novel.  Ingersoll wrote that he was “never well acquainted with” Wallace and did “not remember ever to have had a conversation with him on the subject of religion.” Ingersoll stressed that the story of their meeting on the train appeared to him as “without the slightest foundation.”

Ingersoll's letter to Joseph Vardaman, as reproduced in an 1922 issue of the Truth Seeker. Courtesy of Southern Illinois University at Carbondale.
Ingersoll’s letter to Joseph Vardaman, as reproduced in a 1921 issue of the Truth Seeker. Courtesy of Southern Illinois University at Carbondale.

For Wallace’s part in creating Ben-Hur, we know from documentary evidence that he was already well-advanced in writing the novel before the time he claimed the interaction with Ingersoll took place.  In 1874, Wallace wrote in a letter to his half-sister, “I have just come out of the court room, and business is over for the day. Now, for home, and a Jewish boy whom I have got into terrible trouble, and must get out of it as best I can.”  This letter clearly alludes to some of Judah Ben-Hur’s trials, whether being charged with the assassination of Valerius Gratus, being enslaved in a Roman galley, or surviving the sea battle.

While Wallace’s recollections with the “Great Agnostic” may have been a fiction, the story’s enduring popularity among Wallace scholars nevertheless speaks to Ingersoll’s intellectual and rhetorical power. The story of their supposed train ride in 1876 continues to interest scholars and the general public, but whether the event actually happened may be lost to history.

The Lew Wallace statue at the General Lew Wallace Study and Museum in Crawfordsville, Indiana. Courtesy of Wiki Commons.
The Lew Wallace statue at the General Lew Wallace Study and Museum in Crawfordsville, Indiana. Courtesy of Wiki Commons.
The Robert Ingersoll statue in Glen Oak Park in Peoria, Illinois. Courtesy of Wiki Commons.
The Robert Ingersoll statue in Glen Oak Park in Peoria, Illinois. Courtesy of Wiki Commons.

The King’s Final Bow: Elvis’s Last Concert in Indianapolis

Elvis Presley performing at Market Square Area, Indianapolis, June 26, 1977. Courtesy of ElvisPresleyPhotos.com.
Elvis Presley performing at Market Square Area, Indianapolis, June 26, 1977. Courtesy of ElvisPresleyPhotos.com.

Elvis Presley, known around the world as the King of Rock ‘n’ Roll, thrilled audiences for decades with his legendary swagger, good looks, and unique vocal stylings. Among his many concerts over the years, the one that garners much historical attention is the final one, at Indianapolis’s Market Square Arena on June 26, 1977. His final performance, to a crowd of nearly 18,000 people, inspired copious press attention.

Fans lining up to purchase Elvis tickets at Market Square Arena. Courtesy of ElvisPresleyPictures.com
Fans lining up to purchase Elvis tickets at Market Square Arena. Courtesy of ElvisPresleyPictures.com.

An article in the Indianapolis News on June 25 listed it as a requisite event for music fans. The Indianapolis Star noted playfully “If you admire Elvis Presley’s back you still can buy $15 seats behind the stage for his concert at the Market Square Arena tomorrow night.” While $15 doesn’t sound like much, that’s the equivalent of nearly $60 today.

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A ticket stub from Elvis’s final concert at Market Square Arena, June 26, 1977. Courtresy of ElvisPresleyPictures.com.
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Elvis Presley performing at Market Square Area, Indianapolis, June 26, 1977. Courtesy of ElvisPresleyPhotos.com.

The concert began at 8:30 p.m., but Elvis didn’t perform until 10 p.m.; warm-up acts of brass bands, soul singers, and a comedian filled time before the King. Then for about 80 minutes, Elvis sang both his classic tunes like “Jailhouse Rock” and “Hound Dog,” and his more somber numbers, like “Hurt” and a cover of Simon & Garfunkel’s “Bridge over Troubled Water.” He closed the concert with “Can’t Help Falling in Love with You,” one of his most poignant ballads.

He reportedly told the audience “We’ll meet you again, God bless, adios” as he left the stage. Based on filmed footage, the crowd appeared enthusiastic about the performance; the local press, however, was a bit skeptical.

A ticket stub from Elvis's final concert at Market Square Arena, June 26, 1977. Courtresy of ElvisPresleyPictures.com.
Elvis Presley performing at Market Square Area, Indianapolis, June 26, 1977. Courtesy of ElvisPresleyPhotos.com.

The Indianapolis press seemed divided on the quality of his performance. Rita Rose’s piece in the Indianapolis Star provided a sympathetic take of the show, even as it criticized his appearance. Rose wrote comically:

The big question was, of course, had he lost weight? His last concert here, nearly 2 years ago, found Elvis overweight, sick and prone to give a lethargic performance. As the lights in the Arena was turned down after intermission, you could feel a silent plea rippling through the audience: Please, Elvis, don’t be fat.

She assuaged readers, writing “At 42, Elvis is still carrying around some excess baggage on his midsection, but it doesn’t stop him from giving a performance in true Presley style.” She noted glowingly how well he sang some songs, including “It’s Now or Never,” and “This Time You Gave Me a Mountain.” Rose’s piece emphasized the better elements of the concert and the excitement of the crowd.

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Elvis Presley performing at Market Square Area, Indianapolis, June 26, 1977. Courtesy of ElvisPresleyPhotos.com.

Conversely, critic Zach Dunkin’s piece in the Indianapolis News was the consummate bad review:

“Elvis Presley led another crowd of screamers in bananaland last night during his concert at Market Square Area and the question is why,” wrote Dunkin at the start of his piece. He added, “He obviously doesn’t need the money. He apparently doesn’t care about the way his concerts are packaged either.”

The first page of Zach Dunkin's critical piece on Elvis's last concert. Image courtesy of Indiana State Library.
The first page of Zach Dunkin’s critical piece on Elvis’s last concert. Image courtesy of Indiana State Library.

Dunkin went on to call Elvis’s mix of opening acts and his performance a “sideshow,” writing:

“It’s like waiting through the sword-swallower and the fire-eater before seeing the REAL attraction in the back room.” He also heavily criticized the “hawking” of souvenirs by vendors, who he said “came on the P.A. three times and urged the crowd to visit the souvenir stand. He even listed the prices.”

However, Dunkin’s strongest criticism was of the King himself, who he said could “sing when he tries.” His best numbers, in Dunkin’s view, were his renditions of “Hurt” and “Bridge over Troubled Water,” even though Elvis “for some reason had to read the lyrics from a sheet.” Dunkin’s lackluster impression of the King ended with this final take: “It’s time ardent Presley fans quit protecting their idol and start demanding more. They know ‘the King’ can do better.”

Sadly, Presley never got the chance to do better, for his show in Indianapolis was his last. After the concert at Market Square Arena, Elvis took a break from touring and returned home to Graceland. Nearly six weeks after his Indianapolis concert, Elvis died in his home on August 16, 1977 from heart failure, likely caused by years of prescription drug abuse.

Elvis's casket being carried into Forest Hills Cemetery, Memphis, Tennessee, August 19, 1977. Courtesy of ElvisPresleyPhotos.com.
Elvis’s casket being carried into Forest Hills Cemetery, Memphis, Tennessee, August 19, 1977. Courtesy of ElvisPresleyPhotos.com.

For months afterward, Dunkin received scores of angry letters from fans of Elvis for his unfavorable review. In an interview with John Krull, Dunkin talked about the hate mail he received, particularly attacks against his personality and his supposed “envy” of Elvis. Yet, other letters (in his estimation about “20 percent”) were sympathetic, with one letter saying the King “should’ve stayed home.” Dunkin’s review still receives attention from fans of Elvis and students of music history.

A historical marker commemorating Market Sqaure Arena and Elvis's final concert. Market Square Arena was demolished in 2001. Courtesy of Pintrest.
A historical marker commemorating Market Square Arena and Elvis’s final concert. Market Square Arena was demolished in 2001. Courtesy of Pinterest/ElvisCollector.info.

Market Square Arena was demolished in 2001 and it is now a parking lot. A memorial marker for the arena commemorates its history and importance as the venue for Elvis Presley’s final concert.

Elvis Presley’s mark on American music and culture is permanently etched into stone, but his controversial final concert showed the complications and problems associated with his final years. Regardless of the quality of the concert, it will be remembered forever as the place where the King took his final bow.

Carole Lombard: From Fort Wayne Flood to the Silver Screen

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Jane Alice Peters became one of America’s favorite movie stars of the 1930s as Carole Lombard. She was born in Fort Wayne in 1908 and spent the first six years of her life in the shingle-style house on Rockhill Street that was built about the year 1905. Her grandfather was John Clouse Peters, one of the founders of the Horton Washing Machine Company, and her mother, “Bess” Knight, was a vivacious and strong actress descended from “Gentleman Jim” Chaney, an associate of the notorious robber baron of the 1880s, Jay Gould.

Described as a tomboy in her youth, Jane Alice fondly remembered her young days in Fort Wayne, attending the Washington Elementary School a few blocks to the south and playing rough games with her brothers, “Fritz” and “Tootie.” While the actress is remembered for her WWII work promoting war bonds, her philanthropic efforts began in Fort Wayne during the Great Flood of 1913. Under the direction of her mother, Bess, her house became a rescue center for flood victims, among other reasons, because the family had one of the only telephones in the area. Jane Alice also remembered helping her mother collect supplies, run errands, and help care for those displaced by the rising waters.

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Flooding in Fort Wayne, 1913, image courtesy of The History Center, accessed Fort Wayne News Sentinel.

Jane Alice and her mother left Fort Wayne in 1914, eventually settling in Hollywood. At age 12, she made her film debut and by 1924 was a glamorous actress for Fox Studios. She changed her name to Carole Lombard, in recollection of an old family friend, Harry Lombard, a relative from Fort Wayne living in California. A 1940 Collier‘s article wrote about the move from Indiana life to early Hollywood stardom:

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Her dynamic Hollywood career was highlighted by roles in Mack Sennett films, steamy romances, marriage to William Powell, exotic parties, outstanding comedy roles in major movies opposite the best actors in the business, and, marriage to actor Clark Gable. She starred in films such as Mr. & Mrs. Smith, My Man Godfrey, and Nothing Sacred.

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Photo of Carole Lombard and Clark Gable courtesy of theredlist.com.

On January 15, 1942, Lombard revisited to her Hoosier roots for a war bond rally in Indianapolis. Approximately 12,000 turned out for the event on Ohio and New Jersey streets; millions others viewed the rally through newsreels. While in the city, Lombard attended tea at the governor’s mansion, a flag-raising ceremony at the Statehouse, and ribbon-cutting at an army recruiting office. According to the Indianapolis Star, Lombard exclaimed to the crowd:

“As a Hoosier, I am proud that Indiana led the nation in buying Liberty Bonds in the last war. I want to believe that Indiana will lead every other state again this time — and we will! We won the last war, and with your help we will win this war!”

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Lombard with Indiana Governor Henry Schricker, courtesy of caroleandco.wordpress.com; Hammond Times, January 16, 1942, accessed NewspaperArchive.org.

Lombard sold a record $2 million in bonds to Hoosiers. Tragically, the following day, her plane crashed in Las Vegas, where she lost her life at age 33. Twenty-two people were killed in the accident, including Lombard’s mother, young servicemen en route to war duty, and agent Otto Winkler, who had begged her to return to California by train.

The Indianapolis Star reports that following her death, Lombard was honored by “President Franklin D. Roosevelt, as a tribute to patriotic spirit, [who] declared Lombard the first woman killed in the line of duty during the war and posthumously awarded her the Presidential Medal of Freedom.”

Learn more about Lombard’s life and the devastating way in which husband Clark Gable found out about her death via Photoplay’s 1942 article.

Whistler’s Mother… Actually, Grandfather

John Whistler came to America as a British soldier in the Revolution, under the command of General John Burgoyne. He was captured, paroled, and sent back to England. His elopement with Anna Bishop, daughter of Sir Edward Bishop, a close friend of his father, brought the young man and woman to America where they made their first home at Hagerstown, Maryland, in 1790.

st c  turtle

Major General Arthur St. Clair and Chief Little Turtle, image
courtesy of Army.mil.

The following year, John Whistler joined the army of the United States, which was fighting a confederation of Native American tribes over control of the Northwest Territory. John Whistler traveled west with Governor of the Northwest Territory Major General St. Clair and his army.  Opposing St. Clair was the native confederation army led by Chief Little Turtle, comprised of Miami, Shawnees, and Delaware. According to Thomas E. Buffenbarger, U. S. Army Heritage and Education Center, Chief Little Turtle:

led over 1,000 warriors of the native confederacy in attacks on the separate camps. The 270 Soldiers from the militia’s camp fled quickly, giving little resistance to the attack, and leaving the main encampment of the inexperienced regulars of the 2nd Infantry Regiment to fend for themselves. The artillery’s potential firepower was never utilized as artillerymen fell dead around their exposed cannons, cut down by Little Turtle’s warriors. The battalions of infantry formed up and commenced firing to defend against the encircling warriors. . . . As the casualties mounted and the cannons fell silent, the Army’s position became grave. After three hours of fighting, St. Clair ordered a retreat to Fort Jefferson.

Buffenbarger noted that over 900 soldiers and their families, were killed and left behind on both sides of the Wabash. Whistler escaped after suffering severe wounds received at the “Wabash slaughter field” handed to the Americans by Little Turtle’s warriors at Fort Recovery. Back in Cincinnati at Fort Washington, Whistler returned to receive a new assignment and was joined there by his wife.

General St. Clair was replaced by Revolutionary War hero “Mad” Anthony Wayne, to command an Army called the Legion of the United States. When General Wayne’s army arrived, Whistler joined them on the march into northwest Ohio where he participated in the Battle of Fallen Timbers, which “was decisive in ending the Miami Campaign and helped establish the U.S. Army’s proud heritage of victory.”

timber!!!!!!!
The Road to Fallen Timbers, by H. Charles McBarron (U.S. Army Center of Military History), accessed armyhistory.org.

After defeating the Indian confederation under the leadership of the Shawnee brave Blue Jacket, on August 20, 1794, Wayne moved his Legion up the Maumee River to the large American Indian settlement of Kekionga (now the City of Fort Wayne) at the confluence of the Three Rivers.

Wayne ordered a fort to be built in 1794 on the high ground overlooking the confluence of the Saint Mary’s and Saint Joseph rivers and the Miami town of Kekionga. In 1798, Colonel Thomas Hunt began construction of a second American fort at the Three Rivers. This fort, near present-day East Main and Clay streets, was completed in 1800, and served as a replacement for the first hastily built one erected nearby to the south by General Wayne.

fort map
Map by Bert J. Griswold showing the location of Anthony Wayne’s Fort on present-day streets, image courtesy of Architecture & Community Heritage · Fort Wayne, Indiana.

The American forts at the Three Rivers came under attack only once during nearly a quarter-of-a-century while they guarded United States interests in the midst of Native American territory. In 1815, after having withstood a siege three years earlier, this stronghold was replaced, under the direction of now Major John Whistler. By 1816, Whistler (the Fort’s Commandant) was transferred to a new assignment in Saint Louis, Missouri. The fort Whistler had rebuilt during 1815 and 1816 was the last in the Three Rivers region and on April 19, 1819, was abandoned by the U. S. Army.

After the Battle of Fallen Timbers, John Whistler and his wife resided in the garrison at Fort Wayne, and here, in 1800, George Washington Whistler was born, one of fifteen children. George became “Whistler’s Father” the father of James Abbott McNeill Whistler whose renowned oil on canvas, “Arrangement in Grey and Black: Portrait of the Painter’s Mother,” is known to the world as “Whistler’s Mother.”

new whistler
James McNeill Whistler, “Whistler’s Mother,” 1871, image courtesy of National Gallery of Victoria.

The Evocative Poetry of Susan Wallace

Lew Wallace is widely renowned as the Hoosier author of Ben-Hur, the best-selling novel of the nineteenth century. What many people don’t know is that Lew’s wife, Susan Elston Wallace, was also a well-known writer in her day.

old sue
Lew carried this photo of Susan with him in a locket during the Civil War, image courtesy of the General Lew Wallace Study digital collection.

Born on December 25, 1830, Susan was the fourth of nine children born to Maria Aiken and Major Isaac Compton Elston. Major Elston was instrumental in creating a private school where his children could be educated. Susan was described as “petite and studious.” She often climbed to the top of a sturdy bookcase to read, and later retreated to the attic for privacy.

Susan’s mother appreciated and encouraged Susan’s studious nature. In her teens, Susan was sent for either one or two years to a Quaker school in Poughkeepsie, New York, which was run by two sisters, the Misses Robinson. Lew and Susan met in 1849 at a party held in Crawfordsville by her sister. They courted for four years and were married in 1852.

Harper & Brothers published Susan’s first poem, “The Patter of Little Feet,” in February 1858. Over the years, the poem has raised a great deal of speculation. Susan and Lew had one child, Henry Lane Wallace. “The Patter of Little Feet” was such an evocative piece about a parent’s love for her son and loss of her daughter that many readers wondered if they had originally had twins.

The poem itself describes a little boy and his wanderings and play, but one stanza in particular raised questions:

poen 1 - CopyThe poem goes on to describe the mother’s longing that she will someday reach heaven and hear the patter of her daughter’s feet on heaven’s floor.

Not only readers but researchers have also been fascinated with the poem. One biography in our research files at the General Lew Wallace Study & Museum states that Susan had twins, but that the daughter died after two days. A paper written about Susan in the 1950s, possibly citing this biography, also makes the same assertion. Wallace scholars have found no cemetery records to support this. Additionally, one Wallace scholar discovered a letter in which Susan referred to the “Twinborn little girl” as a literary invention. Nevertheless, the pathos of her writing certainly complicated scholarly research.

Before the Civil War, Susan’s writings consisted largely of sentimental musings about women and children, flowers, romance, and lives cut short. During and after the war, her writings took a more mature and incisive tone as she continued to write about women and their situation in life.

The poem “Divorced,” written in January of 1868, is a prime example of this:

poem 1 poem 2Interestingly, this poem does not seem to have raised any speculation regarding Lew’s faithfulness to Susan.

Christmas Eve from Ginevra
Lew’s sketch from Susan’s Christmas story Ginevra, image courtesy of the General Lew Wallace Study digital collection.

Susan also wrote a great deal of nonfiction about her travels, which originally appeared in weekly and monthly publications. Later, they were collected in her books: The Storied Sea, Land of the Pueblos, Along the Bosphorus, The Repose in Egypt, and The City of the King. (Many of her books are available from Amazon in commemorative edition paperbacks published by the General Lew Wallace Study & Museum.) Her short book Ginevra: A Christmas Story is a gothic story about a young noblewoman and the man she loved. It was published with illustrations by Lew Wallace.

Lew Wallace died in 1905 at the age of 77. After his death, Susan poetically wrote to a relative: “The love of my life is gone. I am now 76 years old and my heart is a tired hour glass. It seems hardly worthwhile to watch the slow dropping of the sands… the past is ever present with me, and though I look through all the faces in the world, I shall never see another like that of my first, last and only love.”

Susan died in Crawfordsville on October 1, 1907, leaving behind an body of literary and nonfiction work overshadowed by that of her husband. Learn more about Susan’s life and work here.

The Shared Humanism of Clemens and Kurt Vonnegut

Clemens (Left) was the Vonnegut family patriarch and lifelong freethinker. Kurt, Jr. (Right) was the great-grandson who carried his humanist heritage into his writing. Images courtesy of IUPUI University Library, Special Archives and Collections/citelighter.com.
Clemens (Left) was the Vonnegut family patriarch and lifelong freethinker. Kurt, Jr. (Right) was the great-grandson who carried his humanist heritage into his writing. Images courtesy of IUPUI University Library, Special Archives and Collections/citelighter.com.

The German-American community in Indianapolis, largely a product of mid-nineteenth century immigration, had a strong heritage of freethought (open evaluation of religion based on the use of reason). In particular, Clemens Vonnegut, the patriach of the Vonnegut family and lifelong freethinker, openly displayed his religious dissent through writings and community activism. This, in turn, influenced his family and the literary style of his great-grandson, novelist Kurt Vonnegut, especially the younger man’s ideas concerning God, religion, science, and ethics. The junior Vonnegut’s own midwestern brand of freethought, in the form of what literature scholar Todd F. Davis called a “postmodern humanism,” displayed a deep sense of skepticism about the irrationalism of his time, while simultaneously championing an ethical responsibility to ourselves and each other devoid of supernatural influences. Yet, true to his form as a freethinker, Kurt forged his own humanist identity. [*]

The Vonnegut Hardware Store, circa 1878. Founded by Clemens Vonnegut, the store would be an Indianapolis stable for well over a century. Courtesy of Indiana Historical Society.
The Vonnegut Hardware Company on Washington Street, circa 1878. Founded by Clemens Vonnegut, the store would be an Indianapolis stable for well over a century. Courtesy of Indiana Historical Society.

Clemens Vonnegut was born November 20, 1824, in Münster, Westphalia. In his early years, he studied in German public schools and apprenticed as a mercantile clerk. As recorded in the Indianapolis Press, a young Vonnegut came to the United States in the early 1830s, on assignment from his employer, J. L. de Ball and Company, which sold specialty fabrics. His year in New York convinced the young Vonnegut that America would be his permanent home. He then traveled to Indianapolis with his friend Charles Volmer to start a new life.

The Socialer Turnverein, a social club co-founded by Vonnegut, was the home of the Freethinker Society of Indianapolis. Image Courtesy of IUPUI University Library, Special Collections and Archives.
The Socialer Turnverein, a social club co-founded by Vonnegut, was the home of the Freethinker Society of Indianapolis. Image Courtesy of IUPUI University Library, Special Archives and Collections.

He founded the Vonnegut Hardware Store in 1852, and was considered by the Indianapolis Star as “one of the city’s most respected citizens….” Like fellow Hoosier freethinker Hermann Lieber, he was a co-founder of the Socialer Turnverein and a forceful voice for public education. Clemens founded the German-English Independent School and served on its board for over 30 years. He also served as the first president of the Freethinker Society from 1870-1875, gave lectures to the society on occasion, and even translated the celebrated agnostic orator Robert Ingersoll’s Open Letter to the Clergy of Indianapolis into German for publication. His actions and beliefs heavily impacted the inception and growth of the Freethinker Society of Indianapolis.

The German-English Indepdendent School, also co-founded by Vonnegut. He would work on multiple school boards for over thirty years.
The German-English Independent School, also co-founded by Vonnegut. He would work on multiple school boards for over thirty years. Image courtesy of IUPUI University Library, Special Archives and Collections.

After the end of the Freethinker Society in 1890, Clemens Vonnegut continued his activism more than any former member, mostly through writing. A Proposed Guide for Instruction of Morals, published in 1900, enunciated Vonnegut’s philosophy of freethought, both in theory and in practice. This treatise also displayed a rhetorical flourish that Kurt would later cite as an influence in his autobiographical work, Palm Sunday.  Echoing Ingersoll and Heinzen before him, Vonnegut declared that, “No religious creed has any real proofs. It rests simply on assertions.”

However, that does not mean that humanity cannot be moral. In fact, Vonnegut argued the opposite:

True virtue is its own reward, which is not enhanced but rather misled by belief. Belief deprives us of the joys of this world by teaching us that we must detest them, and instead of them we must hope for a heaven. Belief forms the germ for persecution of those who differ from us in their religious convictions.

A Proposed Guide for Instruction of Morals, 1900. Published in both German and English, this pamplet by Clemens Vonnegut argued for a moral and just society without the need of superstition or religious beliefs. Courtesy of IUPUI University Library, Special Collections and Archives.
A Proposed Guide for Instruction of Morals, 1900. Published in both German and English, this pamplet by Clemens Vonnegut argued for a moral and just society without the need of superstition or religious beliefs. Courtesy of IUPUI University Library, Special Collections and Archives.

Vonnegut saw morality as the wellspring of the “intrinsic quality of human character which ought to be nourished and cultivated early, continually, and carefully.” In subsequent pages, Vonnegut explained how such “cultivation” is achieved. Public education, family instruction, physical fitness, and social activities presented the means by which individuals perfected a moral life without the supernatural. Like Ingersoll, Vonnegut’s morality was clear, traditional, based in the family, and demonstrated a moral life without the need of God. While Clemens Vonnegut presented his philosophy clearly, the events surrounding his death were anything but.

Clemens Vonnegut’s death in 1906 created somewhat of a mystery for his family, and later his great-grandson. It was said that he died in the snow . . . or so the story goes. Kurt Vonnegut recalls this story in his autobiographical work, Palm Sunday. In the winter of 1906, Clemens Vonnegut supposedly went for a routine stroll. Having lost his way, he wandered the streets of Indianapolis for hours before he was found dead by the side of the road by a search party. This story bewildered Kurt, whose own freethought can be traced to his great-grandfather and his own extended family. However, as with many family stories, this one stretches the truth a little.

Clemens did not die by the side of the road, but was rather found unconscious. The Indianapolis News reported that C. W. Jones, a local construction worker, found the 82-year-old Vonnegut nearly five miles from the city on Crawfordsville Pike. He sustained injuries to his head and right shoulder, but doctors feared that exposure to the elements might be his biggest challenge. After fighting for his life for five days, Clemens Vonnegut succumbed to pneumonia on January 13, 1906. His obituary cited his charity and love for knowledge, his activities within the Socialer Turnverein and the Freethinker Society, and his 27-year service for a local school board. True to his iconoclastic nature, Vonnegut wrote his own eulogy back in the 1870s and asked for its recitation when he died. As recorded in the Indianapolis Star, he railed against the creeds of Christianity:

I do not believe in the atonement to the blood of Christ or in the sin of incredulity. I do not believe in a punishment in a future life. I believe neither in a personal God nor a personal devil, but I honor the ideal which man has created as the tenor of all virtues and perfections, and has named God.

Until the very end, Clemens believed in the power of humanity to throw off the shackles of religion and embrace the values of inquiry and human-based ethics.

Kurt Vonnegut, Jr. in New York City, 1979. Photo by Marty Reichenthal. Courtesy of slopemedia.org.
Kurt Vonnegut, Jr. in New York City, 1979. Photo by Marty Reichenthal. Courtesy of slopemedia.org.

Nearly a century later, famed author Kurt Vonnegut (born in 1922 in Indianapolis) wrote in Palm Sunday that his great-grandfather’s freethought was his own “ancestral religion” and that he was “pigheadedly proud” of the heretical nature of his family. Kurt Vonnegut, a future honorary president of the American Humanist Association, carried the torch of freethought for his grandfather, and in some respects, introduced his ideas to a new generation.

In many of his works, Kurt would openly criticize religion, spirituality, and faith, so much so that it even contributed to the end of his first marriage. Nevertheless, echoing his grandfather in a 1980 speech at the First Parish Unitarian Church, Vonnegut declared, “Doesn’t God give dignity to everybody? No—not in my opinion. Giving dignity, the sort of dignity that is of earthly use, anyway, is something that only people do. Or fail to do.”

Slaughterhouse-Five (1969) would become Vonnegut's most well known novel. Its open understanding of the barbarity of war, coupled with many humanist themes, continues to enthrall readers. Courtesy of In These Times.
Slaughterhouse-Five (1969) would become Vonnegut’s most well known novel. Its open understanding of the barbarity of war, coupled with many humanist themes, continues to enthrall readers. Courtesy of In These Times.

His most popular novel, Slaughterhouse-Five (1969), displays Kurt’s intense abhorrence of war (influenced by his own WWII POW experience) and a belief in a common humanity. Specifically, “so it goes” is a phrase that Vonnegut peppered throughout the novel, often after horrible events or even banal ones. This phrase conveys that no matter how bad things get, no matter how high one can get, the world (and indeed the universe) goes on. As an example, this passage from the novel, describing the protagonist Billy Pilgrim’s memory of a sculpture of Jesus, is fairly apt:

A military surgeon would have admired the clinical fidelity of the artist’s rendition of all Christ’s wounds—the spear wound, the thorn wounds, the holes that were made by the iron spikes. Billy’s Christ died horribly. He was pitiful.

So it goes.

“So it goes” becomes the novel’s panacea; a way for the narrator to deal with the grim realities of war without the comfort of religious beliefs. In some respects, it can be seen as a mantra for humanism.

Kurt's son Mark reading his late father's remarks of Clowes Memorial Hall in April, 2007. This event capped Indianapolis's "Year of Vonnegut" ceremonies. The author had died just weeks before he was to deliver this address. Courtesy of USA Today.
Kurt’s son Mark reading his late father’s remarks at Clowes Memorial Hall in April, 2007. This event capped Indianapolis’s “Year of Vonnegut” ceremonies. The author had died just weeks before he was to deliver this address. Courtesy of USA Today.

Kurt Vonnegut’s humanism continued until the end of his life, as displayed by an address he meant to give on April 27, 2007 for Indianapolis’s “Year of Vonnegut” celebrations (he died on April 11; his son Mark gave the address in his stead). In this address, from the posthumous work Armageddon in Retrospect (2008), Kurt espoused his continued commitment to humanism. He wrote:

Am I religious? I practice a disorganized religion. I belong to an unholy disorder. We call ourselves “Our Lady of Perpetual Consternation.” We are as celibate as fifty percent of the heterosexual Roman Catholic clergy.

Actually—and when I hold up my right hand like this, it means I’m not kidding, that I give my Word of Honor that what I’m about to say is true. So actually, I am honorary President of the American Humanist Society, having succeeded the late, great science fiction writer Isaac Asimov in that utterly functionless capacity. We Humanists behave as well as we can, without any expectation of rewards or punishments in an Afterlife. We serve as best we can the only abstraction with which we have any real familiarity, which is our community.

This emphasis on “community” squares nicely with Clemens’s own commitments to community, both with the Freethinker Society and with his advocacy of public education. Both Vonneguts believed that the values of sociality and comradery are essential to the flourishing of a community, and you can achieve that system without a supernatural element.

Clemens Vonnegut’s humanism carried through many generations of his family and left an indelible mark on Kurt Vonnegut. The two men’s rejection of religion and the supernatural reinforced their love for humanity, their desire for community, and their commitment to the truth, no matter how horrifying it may be. Kurt’s own success as a writer and social critic would have delighted Clemens, who participated in many of the same literary pursuits and civic activities decades before Kurt was born. As such, their two lives, separated by time, nevertheless became entwined by their ideals. Their humanist legacy reinforces the diversity of intellectual and moral philosophies that embody the American Midwest throughout the 19th, 20th, and early-21st centuries.

Both Vonneguts were proud to be from Indianapolis and the city proudly remembers them.

[*] Kurt Vonnegut’s humanism may also be described as “Modern Humanism,” or “Naturalistic Humanism, Scientific Humanism, Ethical Humanism, and Democratic Humanism, [is] defined by one of its leading proponents, Corliss Lamont, as “a naturalistic philosophy that rejects all supernaturalism and relies primarily upon reason and science, democracy and human compassion.” Modern Humanism has a dual origin, both secular and religious, and these constitute its sub-categories” (Fred Edwords, “What is Humanism,” American Humanist Association, last updated 2008, accessed March 19, 2016, americanhumanist.org).

Edwin Way Teale: “Traveler in Little Realms”

"Teale Working Outside," photograph, 1960, Edwin Way Teale Papers,University of Connecticut Digital Collections, http://hdl.handle.net/11134/20002:199714571
Edwin Way Teale, “Teale Working Outside,” photograph, 1960, Edwin Way Teale Papers, University of Connecticut Digital Collections, accessed http://hdl.handle.net/11134/20002:199714571

[This post is adapted from a footnoted research paper created to support the text of the Edwin Way Teale state historical marker.]

American naturalists have been cited for combining philosophy and writing in ways that affect how concerned citizens value and care for their environment. Edwin Way Teale is considered one of the twentieth century’s most influential naturalists, stemming from his ability to combine the artistic, philosophical, and scientific in his writing. According to the extensive Biographical Dictionary of American and Canadian Naturalists and Environmentalists, “Through his popular books [Teale] convinced Americans they had a personal stake in the preservation of ecological zones [and] convinced them to support national parks and conservation movements.” Teale credited his renowned career to his rich childhood spent in the Indiana Dunes, where he developed a love for nature, an eye for photography, and an accessible writing style.

He immortalized his boyhood adventures in Dune Boy and later works, including Wandering through Winter, for which he became the first naturalist to win a Pulitzer Prize. Teale is included in the “heyday of dunes art and literature begun and perpetuated” by a group of artists of the “Chicago Renaissance” movement, according to J. Ronald Engel’s Sacred Sands: The Struggle for Community in the Indiana Dunes. Naturalists, conservationists, writers, and critics have ranked Teale among the renowned American naturalists, including John Muir, John Burroughs, and Henry David Thoreau.

Born Edwin AlfredTeale on June 2, 1899 in Joliet, Illinois. He later wrote of his disdain for the dismal industrial landscape of his parents’ home. Instead, Teale favored the holidays and summers he spent with “Gram and Gramp” exploring their Lone Oak farm in the Indiana Dunes. In Dune Boy (1943), Teale wrote that “to a boy alive to the natural harvest of birds and animals and insects, [Lone Oak] offered boundless returns.”

As he grew up, Teale’s interest in nature grew as well. At the age of seven or eight Teale looked through his first microscope, and at nine he declared himself a naturalist. By the age of ten he finished his twenty-five chapter “Tails [sic] of Lone Oak,” and at twelve he changed his name to “the more distinguished” Edwin Way Teale.

"Indiana Dunes National Lakeshore," photograph, National Parks Foundation, http://www.nationalparks.org/explore-parks/indiana-dunes-national-lakeshore
“Indiana Dunes National Lakeshore,” photograph, National Parks Foundation, http://www.nationalparks.org/explore-parks/indiana-dunes-national-lakeshore
Earlham Hall, postcard, 1916, Morrison-Reeves Library, Digital Collection, accessed Indiana Memory.
Earlham Hall, postcard, 1916, Morrison-Reeves Library, Digital Collection, accessed Indiana Memory.

In 1918, Teale enrolled at Earlham College in Richmond, Indiana; he graduated with a bachelor’s degree in English literature in 1922. On August 1, 1923, Teale married his college sweetheart Nellie Imogene Donovan, who would become his “partner naturalist.”

Teale Home (undergoing roof repair), photograph, 2013, Indiana Historical Bureau file.
Teale Home (undergoing roof repair), photograph, 2013, Indiana Historical Bureau file.

The Teales moved to New York City in 1924, where Edwin attended Columbia University, and continued writing. After a period of rejection, he obtained regular work assisting Frank Crane, a popular religious writer, with his daily editorial column. The Teales’ only child, David, was born in 1925. In 1926, Teale received his M.A. from Columbia in English literature. In July of that year, he also took possession of his grandparents’ property in the Indiana Dunes, where he and his family built a brick cottage. They maintained the property until selling it in 1937.

Edwin Way and David Teale, photograph, (date cited inaccurate), University of Connecticut Archives and Special Collections, accessed http://digitalcollections.uconn.edu/islandora/object/20002%3A199724976
Edwin Way and David Teale, photograph, (date cited inaccurate), University of Connecticut Archives and Special Collections, accessed http://digitalcollections.uconn.edu/islandora/object/20002%3A199724976
Popular Science, October 1928, Popular Science Archive, accessed http://www.popsci.com/archives
Popular Science, October 1928, Popular Science Archive, accessed http://www.popsci.com/archives

In 1928, Popular Science hired Teale as a staff writer. Over the next thirteen years, he perfected his photography skills at the magazine, which led his pioneering technique for photographing insects and launched his career. Teale used an icebox to immobilize his insect subjects, placed them in a natural surrounding, set up a camera with magnifying lens, and waited for the subject to reanimate. Using this technique, he represented insects in a novel way – up close and larger than life. After successfully exhibiting his photos around New York City, they were published in nature magazines. His first critically acclaimed book, Grassroot Jungles, displayed a collection of over one hundred of these photos.

Edwin Way Teale, Grassroot Jungles (Dodd, Mead and Company,) 19) accessed the Ecotone Exchange, http://theecotoneexchange.com/category/edwin-way-teale/
Edwin Way Teale, Grassroot Jungles (Dodd, Mead & Company,) 1937) cover photograph accessed the Ecotone Exchange, http://theecotoneexchange.com/category/edwin-way-teale/

In January 1941, Teale’s The Golden Throng was published, receiving praise for the photographs of bees. On October 15 of that year, Teale left his job at Popular Science to become a freelance writer and photographer. He called that day his “own personal Independence Day.”

Teale’s decision to undertake freelance writing and photography also gave him time to work in his insect garden. For several years, Teale paid ten dollars a year for “insect rights” for a plot of land near his Long Island home. He planted “sunflowers, hollyhocks, spice bush and milkweed,” as well as “troughs offering honey and syrup to bees and butterflies (and) hidden pie pans with putrid meat to attract carrion beetles” to his garden. Teale’s biographer and publisher, Edward H. Dodd, wrote that “this small plot of land, undesirable for real-estate purposes, even in Long Island became his outdoor laboratory, his photography studio, his wilderness to explore.”

Edwin Way Teale (studying insects), photograph, 1935, Teale Papers University of Connecticut, Archives and Special Collections, accessed http://digitalcollections.uconn.edu/islandora/object/20002%3A860118213
Edwin Way Teale (studying insects), photograph, 1935, Teale Papers University of Connecticut, Archives and Special Collections, accessed http://digitalcollections.uconn.edu/islandora/object/20002%3A860118213

In October 1942, Dodd, Mead & Company published the result of these photography experiments, Near Horizons: The Story of an Insect Garden. Prominent publications praised the book, including the New York Times, Scientific Monthly, and The Scientific American, which proclaimed Teale one of few scientists “heavily gifted with literary charm.”  In this latest book, Teale described himself as “an explorer who stayed at home, a traveler in little realms, a voyager within the near horizons of a hillside.”

https://archive.org/details/duneboytheearlyy011553mbp
Edwin Way Teale, Dune Boy (Dodd, Mead & Company, 1943, reprint 1957) https://archive.org/details/duneboytheearlyy011553mbp

In October 1943, Teale published Dune Boy: The Early Years of a Naturalist.   In this work, Teale recollected the years he spent among the natural wonders of the Indiana Dunes, surveying his surroundings from the roof of the farm house, the shores of Lake Michigan, and the floor of the surrounding woods. In the book, he credits his grandparents for giving him freedom to develop his interest in nature. “At Lone Oak there was room to explore and time for adventure. A new world opened up around me. During my formative years, from earliest childhood to the age of fifteen, I spent my most memorable months here, on the borderland of the dunes.”

Anita Moffett, “A Boy Grows Up Beside Lake Michigan,” New York Times, November 7, 1943, BR10, accessed http://timesmachine.nytimes.com
Anita Moffett, “A Boy Grows Up Beside Lake Michigan,” New York Times, November 7, 1943, BR10, accessed http://timesmachine.nytimes.com

Dune Boy received a long and glowing review in the New York Times. The reviewer alluded to the book and Teale’s childhood, as representative of something inherently American. The reviewer stated that “Dune Boy is not only the record of a naturalist’s beginnings but one of our many-sided American way of life.”

Edwin Way Teale, Dune Boy, Armed Services Edition (Council on Books in Wartime, 1944), accessed amazon.com
Edwin Way Teale, Dune Boy, Armed Services Edition (Council on Books in Wartime, 1944), accessed amazon.com

Indicative of the book’s popularity, the army distributed more than 100,000 copies of Dune Boy during World War II. These “armed service editions” were printed by the Council on Books in Wartime.”  Their slogan was “books are weapons in the war on ideas.”Teale commented that “he heard from many who had read it while engaged in battle for freedom in all parts of the world” and some scholars have suggested that the book presents “a timeless model of the democratic common life, for many . . . an image of their real American homeland.” The Teales’ son, David, served as part of an assault team under General George Patton during the war. After a period of considering him missing in action, in March 1945 the Teales’ received word that their nineteen-year-old son had been killed. The Teales claimed that only their love of nature got them through this difficult time.

Despite the personal tragedy, Teale’s career flourished. On November 19, 1945, The Lost Woods: Adventures of a Naturalist was published with critical acclaim and, beginning in January 1946, newspapers across the country began running Teale’s Nature in Action column.  That November, Dodd, Mead & Company released a version of Henry David Thoreau’s Walden, “lovingly prepared” by Teale, who wrote an introduction and provided 142 of his own photographs.

Edwin Way Teale, photograph, 1935, Teale Papers, University of Connecticut Archives and Special Collections, accessed http://digitalcollections.uconn.edu/islandora/object/20002%3A860118193
Edwin Way Teale, photograph, 1935, Teale Papers, University of Connecticut Archives and Special Collections, accessed http://digitalcollections.uconn.edu/islandora/object/20002%3A860118193
Edwin Way Teale, North with the Spring (Dodd, Mead & Company, ), photograph of cover Audubon Society Florida Newsletter, March 22, 2012 accessed http://audubonoffloridanews.org/?p=11137
Edwin Way Teale, North with the Spring (Dodd, Mead & Company, 1951), photograph of cover Audubon Society Florida Newsletter, March 22, 2012 accessed http://audubonoffloridanews.org/?p=11137

In November 1951, Dodd, Mead & Company released North with the Spring, the account of the Teales’ 17,000-mile, four month long pursuit of spring across America. According to one New York Times reviewer, the book was “packed with solid learning” about the plants, animals, and weather they encountered, but it was also a “warm and moving” story of husband and wife naturalists. Contemporary environmentalists, such as Rachel Carson, embraced North with the Spring‘s environmentally conscious message.

 

 

Edwin Way Teale, “Skyscrapers, Scaup, Skimmers and Skunks,” New York Times, December 16, 1951, 189, accessed http://query.nytimes.com via subscription.
Edwin Way Teale, “Skyscrapers, Scaup, Skimmers and Skunks,” New York Times, December 16, 1951, 189, accessed http://query.nytimes.com via subscription.

On December 16, 1951, Teale began writing for the New York Times, producing the first of many nature articles and book reviews. In his first article, Teale wrote of the efforts to protect the wildlife areas and lamented the increasing urbanization and encroaching suburbs. Teale also wrote about the importance of contact with nature “to restore mental tone and health,” a common concern among conservationists during this time period.

Over the next few years, Teale produced compilations of selected nature writing, including Green Treasury: A Journey through the World’s Great Nature Writing (1952) and The Wilderness World of John Muir (1954), which made the New York Times “outstanding books of the year” list. [Buy it at the IHB Book Shop.] Reviewers called Teale “one of our most sensitive and observant naturalists” and among the “best of Americans writing about nature,” comparing him to Thoreau and Burroughs. Teale attended conservation fundraisers and entomological meetings. As his popularity grew, his earlier books were reprinted and adapted into children’s versions.

Edwin Way Teale, Autumn Across America (
Edwin Way Teale, Autumn Across America (W. Clement Stone, 1956), cover image accessed amazon.com.

In August 1956, Teale published Autumn Across America, the second book in the American Seasons series. This time, the Teales followed fall through twenty-six states from Cape Cod to California over three months. Autumn Across America received even greater acclaim than North with the Spring. It was presented to the White House Library and described as a “revelation of the seasonal wonders that lie around us and the reflections they caused in the searching mind and genial soul of the author.”

In 1959, the Teales left their Long Island home, due to increased population and suburbanization, and moved to a 130-acre estate in Hampton, Connecticut, which they named Trail Wood.

Richard Telford, "Edwin Way Teale’s writing cabin at Trail Wood," photograph, 2014, accessed Connecticut Audubon Society, http://www.ctaudubon.org/2014/01/trail-woods-artistwriter-in-residence-program/#sthash.4EEwoBKM.dpbs
Richard Telford, “Edwin Way Teale’s writing cabin at Trail Wood,” photograph, 2014, Connecticut Audubon Society, accessed http://www.ctaudubon.org/2014/01/trail-woods-artistwriter-in-residence-program/#sthash.4EEwoBKM.dpbs
Edwin Way Teale, Wandering Through Winter (Dodd, ) cover image accessed Amazon.com.
Edwin Way Teale, Wandering Through Winter (Dodd, ) cover image accessed Amazon.com.

In fall 1965, Teale published Wandering through Winter, the most celebrated of all his works. Teale covered a wide range of topics from beetles to whales to sunsets. The New York Times ran a laudatory review of Wandering through Winter, praising Teale’s work as without fault and his writing as combining the best of Thoreau, Hudson, and Muir. In May 1966, Teale became the first naturalist to win a Pulitzer Prize (for general nonfiction) for Wandering through Winter.

Although he continued to contribute introductions and chapters to colleagues’ books, and have his own books reprinted and adapted as children’s stories, his publishing slowed somewhat over the next decade. On October 10, 1970, Indiana University presented Teale with an honorary degree. In 1978, Teale produced his last work, A Walk through the Year. The book summarized a year with his wife Nellie at Trail Wood, highlighting the memorable experiences they shared.

Edwin Way Teale (at desk), photograph, 1970, Teale Papers, University of Connecticut Archives and Special Collections, accessed http://archives.lib.uconn.edu/islandora/object/20002%3A199714567
Edwin Way Teale (at desk), photograph, 1970, Teale Papers, University of Connecticut Archives and Special Collections, accessed http://archives.lib.uconn.edu/islandora/object/20002%3A199714567

On October 18, 1980, Teale died at the age of 81. On May 17, 1981, the Connecticut Audubon Society dedicated Trail Wood as the Edwin Way Teale Memorial Sanctuary, and it became steward of the property. Nellie remained at the farm until her death in 1993. In 1998, the University of Connecticut initiated the Edwin Way Teale Lecture Series. Visitors come to hike the grounds to see Teale’s landscape of “woods, open fields, swamps, two good-sized brooks and a waterfall.” Teale’s works continue to be reprinted, including a reissue of Dune Boy in 2002.

In 2009, the Indiana Historical Bureau, with the support of the Musette Lewry Trust, installed a state historical marker at the “Lone Oak” site where the brick cottage built by Teale still stands.

Edwin Way Teale State Historical Marker Dedication, May 30, 2009, photograph, Indiana Historical Bureau, accessed http://www.in.gov/history/EWTealeDed.htm
Edwin Way Teale State Historical Marker Dedication, May 30, 2009, photograph, Indiana Historical Bureau, accessed http://www.in.gov/history/EWTealeDed.htm

 

 

The Hamilton County School of Illustration

The period between the 1890’s and the 1920’s is known in the art world as the Golden Age of American Illustration.  A surprising number of people from Hamilton County, Indiana, were contributors to this movement.  Until recently, it wasn’t realized how interconnected they were.  However, research has now uncovered material showing the extent of their influence on each other.

George Brehm easel
George Brehm at easel, courtesy of Hamilton East Public Library Collection.

The notion of a common group was first brought up in the Noblesville High School annual in 1904 when they noticed how many alumni were going on to artistic careers.  The group got a name from a February 2, 1913, article in the Indianapolis Star which reported on a book that one member had illustrated and used the phrase “Noblesville School Forges to the Front Again.”  (This is actually a misnomer – some of the artists were from towns like Carmel.  Noblesville was just the largest community in the area.)

The patriarch of the group was Granville Bishop (1831-1902).  Bishop was born in Fayette County and his family moved to Hamilton County in 1836.  He was a self-taught artist who taught penmanship, painted wagons, and did advertising signs on buildings to supplement his income from painting.  He did well enough to support a wife and five children despite being physically handicapped.   Unfortunately, few examples of his work exist today.  There are two paintings at the Indiana State Museum and a painting of the Indian chief Red Cloud somewhere in the Indianapolis area.  According to an interview with George Brehm in the May 1943 issue of the Rainbow, the national magazine for the Delta Tau Delta fraternity, Bishop and an unknown woman watercolorist were credited as the inspirations for some of the next generation of Hamilton County illustrators.

James Whitcomb Riley, illustrated by George Brehm, Bookman magazine (December 1903): 349, accessed Hathitrust.org.

George Brehm (1878-1966) and James Ellsworth “Worth” Brehm (1883-1928) were key members of the group.  After graduating from Noblesville High School in 1898 and 1902 respectively, they went to Indiana University and other schools for training in art.  George achieved his first local fame by doing caricatures of Hoosier authors.  After working at the Indianapolis Star, they moved to New York around 1905 and were soon very successful. George had his first Saturday Evening Post cover in 1906 and Worth had his first cover in 1908.  They established separate careers in 1912 when Worth moved to an artist colony in Connecticut. George and his family had an apartment in New York and a summer home on Martha’s Vineyard.  Much of the brothers’ work was based on scenes from their boyhood in Noblesville.

Worth Brehm Song Cardinal
James Ellsworth Brehm, “The Song of the Cardinal,” Retail Catalog of Standard and Holiday Books (1913-1914): 76, accessed Google Books.

Franklin Booth (1874-1948) and Hanson Booth (1884-1944) were raised in Carmel and followed much the same path as the Brehms.  Hanson went to Noblesville High School and was a classmate of Worth Brehm.  Franklin Booth would return to Carmel from New York on regular occasions and eventually built a studio behind his family’s home.  He is the only one of the four artists who is buried in Hamilton County.  He developed a very unique style based on hundreds of pen strokes that would make the finished drawing look like an engraving.  Three books have been written about Franklin and his style which, among other things, has become an important influence on modern comic book artists.

Hanson Booth Boys Life 1914 Nov
Hanson Booth, Boys’ Life (November 1914), accessed Google Books.

These four artists did illustrations for books, advertisements, and stories in magazines such as Ladies Home Journal, American Magazine, Colliers, and Cosmopolitan.  For a short time, they ran an art school together.  Their work could also be found in the business magazines of the period.  At one point or another, all of them worked with James Whitcomb Riley.  George Brehm did work as varied as Saturday Evening Post covers, women’s magazines, Business Week, and Edgar Rice Burroughs stories.  Worth Brehm was known for his illustrations of children, and became famous for his images of Penrod, Tom Sawyer, Huckleberry Finn, and others.  Franklin Booth did pipe organ advertisements and worked with authors like Theodore Dreiser and Joyce Kilmer.  Hanson did not become as well-known as his brother, but did work for pulp adventure magazines, Popular Science, and Boys’ Life.

twain
Circa 1923, image courtesy of Terapeak.

Thomas Blaine Stanley (1884-1965), a classmate of Worth Brehm and Hanson Booth at Noblesville High School, became known for a different kind of drawing.  He began as an illustrator, but eventually got a degree in English.  He used his degree to teach courses in business English, which eventually developed into the modern profession of Marketing.  He wrote two standard textbooks on the subject, which would have been used by the sort of people who populated the fictional HBO series “Mad Men.”  Along with this, he used his art skills to become a cartoonist, creating a regular business-oriented comic strip in the magazine Advertising and Selling.  It could be considered a “Dilbert” for the 1920’s.

Thomas Stanley (2)
Thomas Stanley, Advertising and Selling (June 26, 1920), accessed Google Books.

Franklin Booth had protégés – Ralph Applegate (1904-1978) and Booth’s nephew Grant Christian (1911-1989).  Applegate was known for creating murals at the 1933 Century of Progress Exposition in Chicago.  Christian was a part of the WPA post office mural project and did murals in Indianapolis and Nappanee.

There were also acquaintances of the group who were recognized locally for their art talent, but went into other careers.  Worthington Hagerman (1878-1967) worked for the State Department and was Consul in Lisbon, Portugal, during WWII.  Buren Mitchell (1886-1955) became a respected college theater teacher in Oregon.

Russell Berg
Russell Berg, accessed Stanton Renner Collection.

There were other area illustrators, but it’s not known how much they interacted with the group.  Russell Berg (1901-1966), did illustration and editorial cartoons, and became known for his Chautauqua performances involving drawing and lecturing.  Floyd Hopper (1909-1984) was known regionally for his watercolors, and known locally for his illustration and mural work.

While Hamilton County is not typically thought of as having an artistic heritage, obviously there was inspiration here.  The tradition is evident in the ever-developing Carmel Arts and Design District, which features various galleries, showrooms, and the Hoosier Salon. Continuing to research and discuss artists of the past will highlight Indiana’s artistic heritage and, hopefully, encourage others to follow.

Learn more about the state’s rich artistic history with IHB’s state historical markers: William Merritt Chase, William Forsyth, and T.C. Steele.