Tag: History

“Wake Up! Sign Up! Look Up!:” Indiana and the Ground Observer Corps

The United States faces an abundance of national security concerns in 2016, ranging from North Korean nuclear testing to Islamic State nuclear ambitions. Russia was notably absent from the 2016 Nuclear Summit, which was “aimed at locking down fissile material worldwide that could be used for doomsday weapons,” while maintaining the largest stockpile of nuclear weapons in the world. These concerns prompt a question that originated in the early Cold War period: how can a nation prevent nuclear attack?

During WWII, the U.S. detonated the first nuclear bomb over Hiroshima, Japan on August 1945, catastrophically damaging the city. The postwar 1949 explosion of a Soviet atomic bomb ignited fears of the American public about what Anne Wilson Marks dubbed in an article for the Bulletin of the Atomic Scientists, a “new Pearl Harbor.”

pearl harbor ad
The Ground Observer Corps, Advertising Material, A public service campaign prepared for the Department of the Air Force and the Federal Civil Defense Administration by The Advertising Council, Inc., Box 5, Folder “GOC- General 1953 (2),” 15A6, James M. Lambie Jr. Records, Eisenhower Presidential Library.

When most think of early Cold War civil defense they recall bomb shelters and “duck and cover” drills. However, President Dwight D. Eisenhower implored Americans in a 1953 advertisement to “Wake Up! Sign Up! Look Up!” to Soviet airplanes potentially escorting an atomic bomb over the U.S. He encouraged them to do so through a collaborative program with the U.S. Air Force called the Ground Observer Corps, established in 1949.

In the GOC, civilian volunteers were encouraged to build watchtowers in backyards and community centers, and to survey skies from existing commercial structures. Utilizing a telephone, binoculars, observation manual, and log of duties, civilians searched the skies for airplanes flying lower than 6,000 feet, which could evade radar detection. At the sight of a suspicious, possibly nuclear-bomb-toting plane, civilians were to telephone their local filter center, staffed with Air Force personnel, who could then direct the plane to be intercepted or shot down.

final radar
Image courtesy of Conneaut Valley Area Historical Society.

This collaborative civil defense program involved approximately 350,000 observers, made up of families, prisoners and guards, the youth and elderly, the blind and handicapped, and naval and USAF personnel. In 1952, the Ground Observer Corps operated 24-hours each day and became known as Operation Skywatch.

Scientists estimated that Soviet aircraft would emerge over the North Pole, raising questions about Indiana’s vulnerability. Governor Henry F. Schricker warned in The Indiana Civil Defense Sentinel that “Hoosiers should be alert to protect vital Indiana war industries if hostilities should break out.” Indiana officials worried that Lake County, part of Chicago’s urban industrial area, could be a site of an enemy attack. Concerned Indiana citizen Thomas H. Roberts wrote to Gov. Schricker that his family lived in “the highly industrialized Calumet area. I am sure you are aware that this area is a likely target for enemy attack.”

final mapppp
Map, “One Call, the Ground Observer Corps,” U.S. Government Printing Office, 1954.

According to articles and letters sent to Schricker in 1950 from other governors, GOC planning advanced more quickly and decidedly in Indiana than other participating states. Unsure as to how to proceed after a Washington planning conference, Illinois Governor and future presidential candidate Adlai Stevenson appealed to Schricker for advice. Schricker detailed Indiana’s planning process for Stevenson, stating that he would first contact every mayor, town board president and all “peace officers on every level throughout the state.” Days after the meeting, the Department of Civil Defense for Indiana compiled a list of observer posts for each county.

On March 16, 1950, a mock air attack over Indiana illustrated the shortcomings of radar, as B-26 bombers flown by members of the Air National Guard of Indiana, Missouri and Illinois proceeded “completely undetected” by radar at Fort Harrison, the state’s only warning facility. Following the alarming mock air attack, municipal and county officials named Civil Defense Directors in 51 Indiana counties, who established observer posts in the northern two-thirds of Indiana. By late 1950, as the Korean conflict grew, the Air Force had partially constructed a filter center in South Bend, Indiana.

skywatch color
Recruitment sticker, courtesy of Wikipedia.

Historian Jenny Barker-Devine wrote in 2006 that rural residents were likely not targets of atomic explosions, but that federal civil defense agencies sought their help because “rural families also served as custodians of democracy and could prevent any type of socialism or communism from taking hold in local, state, and national governments.”

Diligent rural citizens, such as Larry O’Connor of Cairo, Indiana, organized movements to establish local GOC towers. O’Connor, a World War II Navy veteran and owner of Cairo’s only store (attached to his house), designated it the small community’s initial observation site.

sunny tower
Cairo Ground Observer Corps tower, image courtesy of Queen City Discovery.

In an interview with the author, Cairo resident James Haan shared that the post was necessary because Cairo was located along a line of beacon lights that could guide the enemy to industrial centers in Chicago. In 1952, building began on the Cairo observation tower and the local Rural Electric Membership Cooperative (REMC) donated and set the tower poles. Local merchants from Lafayette and the town of Battle Ground donated materials, and residents in surrounding areas furnished labor.  Between 90 and 120 volunteers from surrounding areas volunteered at the Cairo tower. Haan states that volunteers worked in two-hour shifts and that he and other farmers worked all day in the fields, while female family members manned the towers, and the men volunteered throughout the night.

weird ppl
Commemorative limestone monument at Cairo watchtower, image courtesy of Tippecanoe County INGen Web Project.

The Lafayette Journal and Courier claimed that Cairo’s tower was one of the first freestanding towers constructed over the ground.  According to O’Connor, it was “the first G.O. Post officially commissioned by the U.S.A.F. in the U.S.A.” Commanding Officer of the South Bend GOC detachment, Lieutenant Colonel Forest R. Shafer, mentioned in a letter “I can verify that the tower constructed at Cairo, Indiana was the first of its kind within my jurisdiction but cannot confirm that it was the first in the United States. However, I am certain it was among the very first, at least.”

More research should be done to verify these claims, but it is clear that the recognition of USAF personnel and public officials gave residents a sense of pride in their contributions. Haan recalled “We had some representatives down here and felt pretty good about it.”  He felt that the GOC tower made “a pretty important place out of it [Cairo]. There was a lot of business up there, a lot of people coming and going and working on the tower. And there was for days and days and days a lot of people up there.”

Under O’Connor’s direction, local residents held a dedication for the tower in 1976, commissioned a moment featuring limestone volunteers, and got the tower listed on the National Register of Historic Places. The site was later commemorated with a historical marker.

sad marker
Site of Cairo skywatch tower and historical marker, image courtesy of Queen City Discovery.

The GOC is now long forgotten, as demonstrated by the Cairo tower, once so revered by the community for decades, but now in decay. As with many civil defense programs of the 1950s, the GOC has been deemed a quirky, superfluous program, constructed by an overly-paranoid people. However, the GOC established a model of national defense that solicited the participation of the general public. It served as an opportunity for families, neighbors, and community members to spend quality time together through the shared objective of improving national security.

On January 31, 1959, the Secretary of the Air Force announced the termination of the program due to the improvement of detection radar and inability of civilians to detect increasingly technical Soviet missile system. The Indiana Civil Defender almost wistfully noted that the U.S. “is geared to the substitution of machines for manpower . . . and we accept this theory of progress.” The bulletin lamented the conclusion of the program, but congratulated its participants for successfully deterring attack, going so far as to claim the GOC may have been “the one final deterrent to an attack on the country by a calculating enemy.”

As national attention returns to security concerns, the question remains: how does a country stop the detonation of a nuclear bomb? An NPR correspondent recently contacted the author about the potential for a piece about these Cold War watchtowers.

Despite precarious national security issues, IHB is pleased to report that the Cairo marker has recently been repainted. We are grateful to the Sigma Phi Epsilon Fraternity at Purdue University and Bruce Cole and his sons for their work to preserve the legacy of those vigilant Indiana citizens.

Repainting upside down

fixed marker

Learn more about the GOC and Cairo tower with the author’s master’s thesis.

Want more towers? Check out our blog posts about Hoosier surveyor Jasper Sherman Bilby, whose Bilby Tower was foundational to modern GPS.

Jasper Sherman Bilby: To Map the Earth, Part I

Surveyor Jasper Sherman Bilby on assignement in Minnesota, 1903. Courtesy of NOAA.
Surveyor Jasper Sherman Bilby on assignment in Minnesota, 1903. Courtesy of NOAA.

Indiana’s history is rich with inventors and pioneers. Philo T. Farnsworth, who lived in Fort Wayne for over a decade, invented the television and designed an early model of a fusion reactor. Elwood Haynes, Kokomo native and scientific prodigy, designed and assembled one of the first horseless carriages in the United States. Another Hoosier whose scientific mind for innovation proved indispensable to the nation was Jasper Sherman Bilby. His steel surveying tower radically reshaped the accuracy of map making and left a permanent mark on the way we view the United States.

Jasper Sherman Bilby (known as “J.S.”) was born in Rush County, Indiana on July 16, 1864 to Jasper N. Bilby and Margaret E. (Hazard) Bilby. Bilby’s early life has a rather tragic side; his father committed suicide in 1877 after being arrested for the sexual assault of one of his daughters. This hardship forced Bilby to leave school and to work on the family farm for a number of years in Fayette County to support his widowed mother.  After his marriage to Luella Cox in 1891, Bilby moved to Ripley County as early as 1893, according to Ripley County deed index books.

Plat book image of the Bilby Homestead, 1921. Coutesy of Ball State University.
Plat book image of the Bilby Homestead near Osgood, Ripley County, 1921. Courtesy of Ball State University.

Bilby joined the United States Coast & Geodetic Survey in September of 1884. Congress established this agency, originally called the United States Survey of the Coast, on February 10, 1807. Initially under the purview of the Treasury Department, the survey was reorganized under the US Department of Commerce in 1878 and renamed the United States Coast & Geodetic Survey (US C&GS). Today, it is under the umbrella of the National Oceanic and Atmospheric Administration (NOAA) and called the National Geodetic Survey (NGS).

Geodetic surveying is the geographical analysis of an area of land or bodies of water, accounting for the shape and curvature of the Earth. According to the NGS official website, the National Geodetic Survey, from its inception in 1807, has ensured accurate data for government and commercial purposes, such as “mapping and charting, navigation, flood risk determination, transportation, [and] land use and ecosystem management.” Additionally, the National Geodetic Survey’s work provides “authoritative spatial data, models, and tools [that] are vital for the protection and management of natural and manmade resources and support the economic prosperity and environmental health of the Nation.”

Bilby conducted his first survey work in Illinois along the 39th parallel. According to surveyor Raymond Stanton Patton, the 39th parallel was a line of latitude that spanned from Cape May, New Jersey to Point Area, California, and was the “first great piece of geodetic work accomplished by the Survey….”  His official position within the US C&GS for most of his career was that of “signalman.” A signalman uses flags or signal lights to indicate points within a geometric calculation between two survey points, usually between a point on shore and a point within a body of water. This practice ensures that those making the calculations on shore accurately represent the point in water.

A map of the 39th Parallel Arc. According to NOAA, it served as the "first great geodetic arc in the western hemisphere ." Courtesy of NOAA.
A map of the 39th parallel arc. According to NOAA, it served as the “first great geodetic arc in the western hemisphere .” Courtesy of NOAA.

Bilby traveled 511,400 miles during his 53 years in the US C&GS, from Illinois to California, according to his career field reports. Newspapers throughout the country recorded his cross-country traveling for the US C&GS, notably his work in states like Louisiana and Texas. Department of Commerce publications also chronicle his time in Wisconsin, Illinois, and Georgia, detailing his work in specific counties. In 1920, Bilby and his team surveyed the majority of Wisconsin and Illinois, providing exact coordinates for most regions adjacent to water. In these surveys, Bilby used the Traverse method of surveying, which is less accurate but quicker to calculate than Triangulation. (The traverse method uses pointed lines for measurements while triangulation uses angular measurements based on triangles.) Bilby and his team completed surveys within the Rio Grande valley in 1917, specifically from Harlington to Dryden. His efforts in the eastern area of the Rio Grande ensured more accurate measurements, adding to the US C&GS’s triangulation of the American west.

A 1926 article published in Popular Mechanics provides some of Bilby’s own words about his job, especially its difficulty before his invention and some personal stories. One of Bilby’s tasks within the US C&GS was reconnaissance, which is the practice of marking triangulation stations before the main survey party arrives. This cuts down on their work and ensures accuracy in their measurements. He told the magazine about the harsh weather and loneliness that often accompanies a surveyor’s life:

Especially…when the wind is howling through the trees, and the rain is pattering down on the tent, and you know there’s little change of anyone dropping by.

An artistic depiction of a wooden survey tower, in the July 1926 issue of Popular Mechanics. Courtesy of Google Books.
An artistic depiction of a wooden survey tower, in the July 1926 issue of Popular Mechanics. Courtesy of Google Books.

Nevertheless, he enjoyed his work and appreciated how radio was improving the public’s knowledge of the work of the US C&GS. Bilby notes:

Radio has made the coast and geodetic survey known more than it used to be. A few years ago people were always asking what the name meant, but now I often find they know us pretty well, from talks they’ve heard on the air. One lecture on mountain building which was broadcast from Washington was the means of getting me a fine dinner. I had stopped at a farmhouse to make inquiries and the farmer noticed my ‘geodetic’ tag. He mentioned this talk he’d heard, and when I said it must have been given by the chief of my division, Major Bowie, he became so interested that he made me stay to dinner and answer his questions. However, that wasn’t unwelcome after eating my own cooking for so long.

This story was published a year before the first usage of the Bilby Steel Tower, when wooden towers were still standard equipment.

His early years as a geodetic surveyor, particularly his negative experiences with wooden survey towers, would influence his greatest contribution to the field: the invention of the Bilby Steel Tower.

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Bilby’s influential invention, the Bilby Steel Tower, will be covered in Part II.

Ambrose Bierce and 19th Century Freethought

See part one, Ambrose Bierce: The Evanescent Man, to learn about Ambrose Bierce’s early life in Indiana and how the Civil War influenced his literary work.

Ambrose Bierce (Left) had an intellectual kinship with the orator and freethinker Robert Green Ingersoll (Right). Courtesy of Bancroft Library, University of California, Berkeley and Indiana Memory.
Ambrose Bierce (Left) had an intellectual kinship with the orator and freethinker Robert Green Ingersoll (Right). Images courtesy of Bancroft Library, University of California, Berkeley and Indiana Memory.

While Bierce’s journalism and short stories garnered serious acclaim, his outspoken views on religion often made him notorious. Bierce’s own agnosticism aligned with another iconoclast of the period: Robert Green Ingersoll. Known as the “Great Agnostic,” Ingersoll was an Illinois politician and lawyer who had a lucrative career in oratory.  He gave sold-out speeches all across the country, including Indiana, that were critical of religion, Christianity, and superstition. While there is no evidence to suggest that he and Bierce met, their paths crossed numerous times in literary endeavors and their counter-cultural thinking became an indelible part of 19th century Freethought (broadly understood during the period as an open, reasoned evaluation of religion and spirituality).

Robert Green Ingersoll was one of the most well-known freethinkers of his era. His views on religion and spirituality often mirrored Bierce's ideas. Courtesy of the Library of Congress.
Robert Green Ingersoll was one of the best known freethinkers of his era. His views on religion and spirituality often mirrored Bierce’s ideas. Image courtesy of the Library of Congress.

In his essay, “A Dead Lion,” Bierce defended the agnostic orator and responded to his critics. When Ingersoll died in 1899, religious and intellectual leaders all over the country paid their respects to the infidel, but they also continued their criticisms. One such scholar was Harry Thurston Peck, who argued that Ingersoll’s limitations as an intellect overshadowed his prowess as a public orator. Undercutting Peck’s opprobrium, Bierce defended Ingersoll with some clever barbs at religion. “If men can be good without religion, and scorning religion,” as Bierce wrote in the aforementioned essay, “then it is not religion that makes men good; and if religion does not do this it is of no practical value and one may well be without it as with it, so far as concern’s one’s relations with one’s fellow men.”

Of Ingersoll’s own wit, Bierce argued that it was, “keen, bright, and clean as an Arab’s scimitar.” While his pessimism may have rankled Ingersoll’s more utopian proclivities, Bierce’s essay does show a deep intellectual kinship between the two.

Literature scholar Harry Thurston Peck was a vocal critic of Robert Ingersoll. Bierce responded to Peck's criticism pf the Great Agnostic in his essay, "A Dead Lion." Courtesy of Google Books.
Literature scholar Harry Thurston Peck was a vocal critic of Robert Ingersoll. Bierce responded to Peck’s criticism of the Great Agnostic in his essay, “A Dead Lion.” Image courtesy of Internet Archive.

Another interesting connection between the two agnostics was their position on suicide. Both of them favored the practice based on what they described as ethical and reasonable conditions. In his 1894 essay, “Is Suicide a Sin?,” Ingersoll says unequivocally that “there are many cases of perfectly justifiable suicide—cases in which not to end life would be a mistake, sometimes almost a crime.”  Bierce’s essay, “The Right to Take Oneself Off,” echoes many of Ingersoll’s sentiments. In one passage, Bierce defends Ingersoll’s position:

It was Robert G. Ingersoll’s opinion that there is rather too little than too much suicide in the world—that people are so cowardly as to live on after endurance has ceased to be a virtue. This view is but a return to the wisdom of the ancients, in whose splendid civilization suicide had as honorable place as any other courageous, reasonable, and unselfish act.

Both Ingersoll and Bierce’s essays reflected a secular, humanistic view of ethics, one that divorces human actions and contexts from the religious beliefs of the past. In some respects, this put both men quite ahead of their time.

"A Dead Lion" (Right) displayed Bierce's respect for Robert Ingersoll's views. His essay on suicide , "The Right to Take Oneself Off, appeared in The Shadow of the Dial and Other Essays (Left). Courtesy of Internet Archive.
“A Dead Lion” (Right) displayed Bierce’s respect for Robert Ingersoll’s views. His essay on suicide , “The Right to Take Oneself Off,” appeared in The Shadow of the Dial and Other Essays (Left). Images courtesy of Internet Archive.

Bierce also held irreverent views on life after death. In an essay entitled “Not All Men Desire Immortality,” Bierce decries the spiritualism of his time, albeit with clever quips such as: “If we have among us one who can put over a blaze by looking at it, the matter may not have any visible bearing on the question of life after death, but it is of the liveliest interest to the Fire Department.” Bierce contemplated questions of the afterlife and spirituality as a skeptic, noting that they are “still as much a matter of faith as ever it was.” In other words, he had to see it to believe it.

Above all else, the lasting legacy of Ambrose Bierce’s free thought and connection to Ingersoll is arguably The Devil’s Dictionary, published in 1911. Originally released as The Cynic’s Word Book in 1906, The Devil’s Dictionary displays Bierce’s heretical nature in economical, but clever definitions. Some entries in his lexicon include, “Apostate: A leech who, having penetrated the shell of a turtle only to find that the creature has long been dead, deems it expedient to form a new attachment to a fresh turtle,” and, “Clergyman: A man who undertakes the management of our spiritual affairs as a method of bettering our temporal ones.” He would often include poems or short story fragments with his definitions, with funny pseudonyms like “Father Gassalasca Jape” and “Booley Fito.” Selected entries also appeared in newspapers throughout the country, and its controversial definitions even inspired critical lectures by clergymen. This work influenced journalist and fellow iconoclast H. L. Mencken, who wrote clever “definitions” in his own columns and newspapers.

The Devil's Dictionary, published in 1911, displays Bierce's wit and sardonic humor about life, society, and religion. Image courtesy of Internet Archive.
The Devil’s Dictionary, published in 1911, displays Bierce’s wit and sardonic humor about life, society, and religion. Image courtesy of Internet Archive.

Ambrose Bierce’s life and literary work speaks to an era of “lost souls,” men whose lives were shaped, or shattered, by the Civil War. Some veterans discovered interests in the spiritual, like Ben-Hur author and fellow Hoosier Lew Wallace. Others, like Bierce and Ingersoll, saw it as their life’s mission to destroy myths and comfortable illusions that crept through their society like a plague. Gifted with the power of prose, Bierce’s incisive and often tragically-hilarious writings showcase a man deeply in-synch with his own convictions. Bierce never believed in a personal immortality, but his writing’s enduring appeal has given him an immortality he may have never imagined.

 

Ambrose Bierce: The Evanescent Man

Ambrose Bierce by J.H.E. Partington. Courtesy of Library of Congress.
Ambrose Bierce by J.H.E. Partington. Courtesy of Library of Congress.

The history of American letters overflows with stories of eccentric characters, both from the pages and their authors. One particular author whose unique view of the world shaped his writings and his lifestyle was Hoosier Ambrose Bierce. Like Mark Twain, Bierce is usually associated with the San Francisco writing scene of the late-19th century. However, he spent many of his formative years in Indiana, learning about the newspaper business and ultimately enlisting in the Civil War. These early experiences not only shaped his incomparable writing style, but they influenced his distinctive views about life and religion.

Ambrose Gwinnett Bierce was born June 24, 1842 in Horse Cave Creek, Ohio. Bierce’s early life, after he and his family moved to Indiana, remains shrouded in mystery. Some sources indicate that the Bierce family moved to Kosciusko County in 1846, but it is hard to verify. Bierce reportedly lived on the family’s settlement in Walnut Creek until he was 15, when he moved to Warsaw to work as a “printer’s devil” (an apprentice tasked with multiple duties) for the Republican newspaper, the Northern Indianan. Reportedly, Bierce also traveled to Kentucky in 1859-60, learning typography at the Kentucky Military Institute.

After returning from Kentucky, Bierce reportedly lived in Elkhart from 1860-1861. At the outbreak of the Civil War, Bierce enlisted in Company C of the Ninth Indiana Regiment in April 1861 and served as a private for three months. He was promoted to Sergeant in July 1861, when he reenlisted for a three year term. His upgrade in rank came as a result of his valor during the Battle of Laurel Hill on July 10, 1861. He was wounded at Kennesaw Mountain in 1864 and eventually opted not to reenlist, mustering out in January 1865 with the rank of First Lieutenant. Bierce’s intense and often painful experiences during his service in the Civil War inspired much of his literary work, particularly his short fiction and journalism.

Company A, 9th Indiana Infantry. Photograph by Matthew Brady. Courtesy of U .S. National Records and Archives Administration.
Company A, 9th Indiana Infantry. Photograph by Matthew Brady. Courtesy of U .S. National Archives and Records Administration.

Bierce began his journalism career in 1867, writing poems and essays for the Californian and Golden Era, under newspaper editor James T. Watkins. From 1868-1872, Bierce wrote a local column for the San Francisco News Letter called the “Town Crier.” One critic referred to his writing as “humor [that] borders as nearly upon the blasphemous and sacrilegious as that of Swift or Sterne.” Another review considered his early works, “The Haunted Valley” and “Broke,” as offbeat pieces that showed his “capacity, acute observation, and descriptive powers of very unusual simplicity, grace, and effectiveness.”

For the next three years, Bierce lived and worked in England, under the pseudonym “Dod Grile.” The origins of his unorthodox pen name came from an 1872 letter, written by a friend and early employer of Bierce in England named Tom Hood, who addressed Bierce as “Dear God Rile.” Bierce used an anagram of it, “Dod Grile,” as a pen name while in England. As biographer Roy Morris speculates, Bierce may have chosen this simple name as a way to attract readers, same as Samuel Clemens did with “Mark Twain.”

Bierce’s columns appeared in English and American newspapers. Bierce also published three collected humor works while in Great Britain; his most successful was Cobwebs from an Empty Skull, published in 1873. Prominent advertisements and reviews in This Week’s News and Lloyd’s Weekly London Newspaper solidified their modest success.

A lithograph of the devil from Cobwebs from an Empty Skull. Courtesy of Internet Archive.
A lithograph of the devil from Cobwebs from an Empty Skull. Courtesy of Internet Archive.

After his time in England, Bierce returned to California and began work at the Argonaut and the Wasp and established his successful column, “Prattle.”  This column gave Bierce a platform to express his views on politics, current events, literature, and history, often with a humorous slant. As an example, this short quip about a millionaire’s dining habits appeared in the March 13, 1886 issue of the Wasp:

There is a man in San Francisco—a millionaire who has revived a very ancient custom, I am told. This gentleman is rather fond of dining people at his house—mostly men. Between the courses, now and then during the meal, he introduces various uncouth monsters, whose antics are supposed to amuse and edify the guests. I am told they don’t. A friend of mine has asked me to complain of the infliction—which I willingly do, although it is not the simplest method of relief that my friend could have thought out. If he does not relish monsters with his dinner why does he not dine at home and ask to have the monsters sent over to him afterward, as a separate entertainment?

By 1898, Bierce renamed his column “War Topics” and wrote mostly of his early support and subsequent ambivalence regarding the Spanish-American War.

In 1887, he worked for newspaper magnate William Randolph Hearst at the San Francisco Examiner. Like in Britain, Bierce’s columns were nationally syndicated, in outlets like the Wichita Eagle, The Louisiana Democrat, and the Washington Herald. Even though Hearst gave Bierce nearly complete editorial freedom, a growing antagonism existed between them. This may have been due to Bierce’s disgust with some of Hearst’s other journalists, specifically after 1906. Bierce formally left the employ of Hearst in March of 1909 to focus on compiling his collected works and memoirs.

In 1891, he compiled many of his Civil War tales into Tales of Soldiers and Civilians.  The book included “An Occurrence at Owl Creek Bridge,” which Hoosier satirist Kurt Vonnegut called the “greatest American Short Story.”  The widely anthologized tale excellently displays Bierce’s style and grasp of the complexities of war.  Film maker Robert Enrico adapted the story into an Academy Award winning short film (1963), which Rod Serling subsequently used as a Twilight Zone episode.

In this excerpt from “An Occurrence at Owl Creek Bridge,” Bierce reflects on death in war:

Death is a dignitary who, when he comes announced, is to be received with formal manifestations of respect, even by those most familiar with him. In the code of military etiquette silence and fixity are forms of deference.

 Many reviewers praised the Tales of Soldiers and Civilians after its publication. A New York Tribune reviewer noted, Bierce’s stories are “elaborated pictures of what the American soldier actually experienced in the great war [Civil War].” New Orleans’ Daily Picayune called Bierce a “genius” and considered the anthology the “most noteworthy book of stories by an American writer published in ten years.”

Title page of Tales of Soldiers and Civilians. Courtesy of Internet Archive.
Title page of Tales of Soldiers and Civilians. Courtesy of Internet Archive.

It is somewhat fitting that an author known for his unexpected plot twists would have a surprise coda to his own life.  Bierce’s mysterious disappearance in 1914 proved to be as complicated as his early years in Indiana. After his last letters to family and friends in 1913, there is only one primary source (a letter to a friend) that suggests that he went to Mexico. The other indication that he was headed that way is in letters from the fall and winter of 1913, where he repeatedly describes his future trip to Mexico. His final letter to a family member, dated November 6, 1913, notes that “I shall not be here long enough to hear from you, and don’t know where I shall be next. Guess it doesn’t matter much.” However, a letter from December 26, 1913 to friend Blanche Partington places him in Chihuahua, Mexico but the last sentence of the letter leaves it more ambiguous: “As to me, I leave here tomorrow for an unknown destination.”

Based on the evidence of this last letter, Bierce possibly went to Mexico, but as investigator Joe Nickell notes, this supposed last letter attributed to Bierce, and preserved by his daughter, is probable at best. Therefore, it is more likely that he disappeared after 1914 and that the claim that he went to Mexico is plausible but not confirmed, based on his letters from late 1913. Bierce’s “death” was as elusive as the man himself.

An Occurrence at Owl Creek Bridge and Other Stories by Ambrose Bierce is available at the Indiana Historical Bureau book shop.

Visit Part Two to learn about Bierce’s connection to 19th-century freethought.