Presented by the Indiana Historical Bureau
We wrap up this bicentennial year with some of our most popular Facebook posts, ranging from Eugene V. Debs to a 19th century divorce mill. If you don’t already follow us, check out our page.
Eugene V. Debs & the Sedition Act
Beulah Bondi: Jimmy Stewart’s “Mom”
Stiffy Green: The Spectral Pup
Indiana’s 19th Century Divorce Mill
Indianapolis’s Cyclorama & Zoo
Bison: Made the National Mammal of the U.S.
We’ve compiled our top 10 most read Blogging Hoosier History posts. We are searching for guest bloggers to kick off 2017, so check out the Guest Blogger Guidelines if you think you could be a good fit. Thank you for your readership!
During WWII at the Charlestown smokeless powder ordnance facility, women and African American employees, groups that often faced exclusion or discrimination in the workplace, contributed to the plant’s nationally-recognized production accomplishments.
2. The King’s Final Bow: Elvis’s Last Concert in Indianapolis
Elvis Presley, known around the world as the King of Rock ‘n’ Roll, thrilled audiences for decades with his legendary swagger, good looks, and unique vocal stylings. Among his many concerts over the years, the one that garners much historical attention is his final performance, which occurred at Indianapolis’s Market Square Arena on June 26, 1977. His concert, to a crowd of nearly 18,000 people, inspired copious press attention.
3. The Shared Humanism of Clemens and Kurt Vonnegut
The German-American community in Indianapolis, largely a product of mid-nineteenth century immigration, had a strong heritage of freethought (open evaluation of religion based on the use of reason). In particular, Clemens Vonnegut, the patriarch of the Vonnegut family and lifelong freethinker, openly displayed his religious dissent through writings and community activism. This, in turn, influenced his family and the literary style of his great-grandson, novelist Kurt Vonnegut, especially the younger man’s ideas concerning God, religion, science, and ethics.
4. Lincoln’s Forgotten Visit to Indianapolis
Aside from two visits in 1844 and 1861, most Lincoln fans would be hard-pressed to identify the other time that Lincoln visited Indiana for political purposes. It happened on September 19, 1859 in Indianapolis, where he delivered a speech so obscure that it was largely forgotten until 1928 when a researcher rediscovered it in an issue of a short-lived Indianapolis newspaper, the Daily Evening Atlas.
5. Bill Monroe in Indiana: From Lake to Brown County, Oil to Bluegrass
William “Bill” Monroe’s Hoosier roots run deep. While Bill was born and raised in Kentucky, he moved to northwest Indiana in 1929 when was he was just eighteen years old. His brother Charlie started a job at the Sinclair Oil refinery in Whiting, Indiana, and sent for Bill and their other brother, Birch. It was the start of the Great Depression, and the crowds outside the refinery of eager job seekers grew large enough that the police moved them so the street cars could get through.
6. James Overall: Indiana Free Person of Color and the “Natural Rights of Man”
As population increased, so did discrimination against African Americans in Indiana, prompting the Indiana General Assembly to pass prohibitive laws. Land ownership offered African Americans the opportunity to circumvent this oppression. James Overall, a free black man, purchased land in Corydon, Indiana as early as 1817 before moving and acquiring land in Indianapolis in 1830. The ownership of land afforded him prominence in his community, as did his work as a trustee for the African Methodist Episcopal church.
On April 30, the Lincoln funeral train passed into Indiana where Lincoln spent much of his youth (1816-1830). The War Department directed: “The route from Columbus to Indianapolis is via the Columbus and Indianapolis Railroad, and from Indianapolis to Chicago via Lafayette and Michigan Railroad. In order to guard against accidents, trains will not run faster than twenty miles per hour.” The train stopped in Richmond first, at 3 a.m., to the sound of tolling bells and a crowd of somewhere between 12,000 and 15,000 people. Here, Governor Oliver P. Morton and almost 100 elected officials paid their respects. The governor and other several other high-ranking officials boarded the train for the trip to the state capital.
8. George Washington Julian: Radical Representative of Moral Conviction
Long before Indiana Governor ran as vice president, another Hoosier sought the office in 1852. Centerville’s George Washington Julian was a radical political leader defined by his strong moral convictions. During a period marked by slavery, Civil War, monopolies, and discrimination against African Americans, immigrants, and women, Julian tirelessly advocated for abolition, equal rights, and land reform. He served in the U.S. House of Representatives from 1849-1851, served as an attorney in several fugitive slave cases in the 1850s (one which included a daring escape plan), ran for vice president on the Free Soil ticket in 1852, and again served as the U.S. House from 1861-1871.
9. Bill Garrett and the Integration of Big Ten Basketball, Part 1
In 1947, Jackie Robinson made history when he broke the color barrier in Major League Baseball. Robinson set the precedent, and in the years following, many African American athletes would follow his lead to join professional league teams. In 1948, just one year after Robinson’s debut with the Dodgers, Indiana witnessed its own trailblazer in sports, as Shelbyville’s Bill Garrett broke the ironically named “gentleman’s agreement” that had barred African Americans from playing Big Ten college basketball.
10. Sarah Bolton: “Hoosier Poetess” and Women’s Rights Advocate
Women’s rights advocate, poet, and author of “Paddle Your Own Canoe” and “Indiana,” Sarah T. Bolton was born as Sarah Barrett in Newport, Kentucky circa 1814. Her family moved to Indiana when she was a young child, and when much of the state was still unsettled. According to the Life and Poems of Sarah T. Bolton, while growing up on her family’s farm near Vernon, she was exposed to the pioneer experience, living in a log house and clearing the fields.
Tracking down a portrait of Jennie C. Ralston, wife of Indiana Governor Samuel Ralston, was our most pressing challenge last week. The problem? It appeared as though no one had actually seen the painting since 1970. When we got a call from Jennie’s great-great granddaughter, who thought the portrait had been donated to the Indiana State Library, we were honored to help track it down.
Though most well-known as wife of Indiana Governor Samuel Ralston, Jennie was a civic leader in Indiana in her own right. Born on November 15, 1861 on a farm near Danville, Indiana, she met Samuel while attending Central Normal College in Danville. She graduated in 1881. The two married in 1889 and lived on a farm near Lebanon, Indiana. Throughout her life, she participated in numerous clubs, often holding leadership roles. A few of her positions included President of the Pioneer Woman’s Memorial Association, in which she helped organize the Parent-Teachers’ Association, Trustee of the Indiana Girls School, and Vice-President of the Indiana Federation of Clubs. She was also a member of the Democratic National Committee from 1934 until she retired on her 91st birthday in 1953.
The first place we looked for Jennie’s portrait was the Indiana Governors’ Portrait collection, managed by the Indiana State Library and the Indiana State Museum. The collection contains portraits of all of Indiana’s
governors (except for one) since Indiana became a territory. The state museum makes sure every newly elected governor has their portrait painted and added to the collection. Most of the paintings are currently on display in the State House or in government offices.
It was possible the collection contained Jennie’s portrait. When he was governor (1913-1917), her husband Samuel significantly expanded the collection. In honor of the state centennial in 1916, he had his own portrait completed by Muncie artist Wayman Adams, and hired T.C. Steele to paint portraits of four famous Indiana governors, William Henry Harrison, Jonathon Jennings, Oliver Perry Morton, and Thomas A Hendricks.
However, no records indicated that Jennie’s portrait came with her husband’s to the Indiana Governors’ Portrait Collection. We contacted nearly every other major archive and museum in Indianapolis and no one seemed to have record Jennie’s portrait in their collection or knew where it currently was.
Next, we scoured books and digital publications for reprints or references of Jennie’s portrait, with the hope that a citation might lead to a repository that currently owned the painting. After searching through several books from First Ladies of Indiana and the Governors to Portraits and Painters of the Governors of Indiana, there was still no trace of the portrait. Without paperwork, the name of the artist who completed the portrait, or even an image of the painting itself, it seemed difficult to know where else to look. However, there was one source left to check.
Perhaps one of the best places to find information at the Indiana State Library is the trusty clippings files, collected in the 1920s and having grown to nearly 250 linear feet since then. The library maintains a vertical file of clippings from newspaper and magazine articles, pamphlets, and various publications on a number of Indiana topics for public perusal. There are folders dedicated to broad subjects, such as women or health, and others for specific individuals, events, places, and organizations.
Luckily, Samuel and Jennie Ralston had a folder dedicated to them in the biography section of the clippings files. Ironically, the first clipping in the folder was a small captioned photo cut from the Indianapolis Star, dated May 22, 1956. The photo showed the portrait of Jennie Ralston presented at the Sycamore Hall girls’ dormitory in Indiana University-Bloomington. Apparently, Jennie’s brother John Cravens, worked at the university as a registrar for many years.
Eventually, we connected with the Campus Art Collection at Indiana University. After sending a scan of the article, Amy Patterson, Campus Art Collection Manager and Registrar at Indiana University told us Jennie’s portrait was indeed in their collection. SUCCESS!
The portrait is currently in storage to undergo restoration and will be rehung next summer. Moral of the story; always check the ISL Clippings Files. You never know what you’ll find in there.
Digest this: In 1975, Kodak invented the first digital camera. Unwilling to prioritize this technology over existing film products and unable to adapt to the market, Kodak notoriously claimed bankruptcy in 2013. The inability to capitalize on “firsts” brings into question the importance of priority—of ideas, inventions and even actions. At the Indiana Historical Bureau, we frequently review markers commemorating “firsts,” ranging from the first electrically-lighted city to the first county physician. Hoosier “firsts” inspire controversial discussion, local commemoration and even a stage play by Aaron Sorkin.
As one can imagine, these firsts are difficult, and sometimes impossible, to substantiate, given conflicting sources or lack thereof. Rather than wrestle with claims that may never be confirmed, we decided to focus on what makes these novel ideas, inventions and actions significant to Indiana and U.S. history.
The case of Indiana inventor and metallurgist Elwood Haynes illustrates not only the obstacles to proving a “first,” but why being “first” isn’t always ideal. Kokomo resident Haynes claimed to have constructed America’s first automobile in 1894, dubbed the “Pioneer.” Using a Sintz 2-cycle gasoline engine, Haynes built the automobile’s foundation in his kitchen and hired brothers Elmer and Edgar Apperson to construct the carriage based on his designs. Haynes debuted the vehicle at Kokomo’s 1894 Fourth of July celebration at the Pumpkinvine Pike and shortly thereafter established the Haynes Automobile Company with Elmer Apperson.
The company thrived, and historian Ralph Gray contends that “industrial activity connected with the automobile greatly augmented Kokomo’s importance as a manufacturing center.” Experiencing success, Haynes ignored public demand for small, mass marketed cars and instead focused on medium sized luxury cars intended for affluent customers. Eventually Haynes could not compete with Ford’s mass production and marketing and declared bankruptcy October 1924. He lamented that being a pioneer in the automobile industry
“meant a selling loss on the Haynes car, whereas to have waited until others had made the trial and experiment, and then to have followed in the easy path of their success probably would have saved us thousands of dollars.”
Journalist Rick Johnson contended that “instead of becoming one of the giants of American invention and enterprise, Haynes became merely the man whose discoveries helped spark a new era for others.”
Much like Haynes’, the battle to establish scientist and Fort Wayne business owner Philo T. Farnsworth as the inventor of the electronic television was arduous and public. In Farnsworth’s case, the U.S. Patent Office ultimately awarded Farnsworth priority of invention, providing historians with irrefutable proof via patents that he indeed earned the title of “first.” Tragically, neither visionary possessed the business acumen to capitalize on their inventions, failing to permanently establish their products on the consumer market. Yet, both were fiercely protective of their inventions, and historians suggest in both cases their deaths and the closing of their companies were more than coincidental.
We want to hear from you. Do firsts matter? Certainly, they will evoke strong opinions for decades to come.
A version of this appeared in the Hamilton County Business Magazine – January 27, 2012.
When doing historical research, it’s easy to find yourself investigating unexpected paths. The murder of Benjamin Fisher is one such case. While examining the War of 1812 and its presence in Hamilton County, I came across Fisher’s story in the local histories. The more I looked at the case, which is considered the first known murder in the county, I began to wonder about many of the tales about it that have been passed down through the years.
The murder happened in Strawtown, which was a lively place at that time. It was the intersection of the Lafayette Trace – which ran from the Whitewater Valley to the Wabash River at Tippecanoe – and the trail that followed the White River from southern Indiana. The area was a convenient stopping point for travelers along the trails. A distillery and horse racing track were among the first businesses. At this point in time, Hamilton County had not been established and the area was still part of the Delaware New Purchase.
I was unable to locate contemporary accounts of the murder – the earliest version available is from 1874, some 53 years after the incident. Fisher himself was born in 1791 in Pennsylvania and moved to Indiana after serving in War of 1812. He was an early settler of the Fishersburg area, which would be named for him, in Madison County.
The cause of the incident was a man named Philip Shintaffer (1776-1840), who ran a tavern in Strawtown, (mostly known as a gin mill), and who made his money by selling liquor to American Indians. Later writers described him as a “notorious character.”
The standard version of the story begins in March of 1821 when Shintaffer got into an argument with one of the local Native Americans – supposedly about watering the liquor. Shintaffer knocked the Native American down and threw him into the fireplace, where he was severely burned and possibly died. The repercussions of the incident were felt in April, when Benjamin Fisher and other farmers traveled to Strawtown to get axes sharpened at Shintaffer’s (who had the only grindstone in the area). A group of American Indians, possibly Miami or Pottawatomie, came to revenge themselves on Shintaffer for his actions the month before. Armed with knives and tomahawks, they attacked the tavern. The farmers responded with axes and whatever was at hand. They held off the Native Americans until Shintaffer was wounded and Fisher brained by a tomahawk. One Native American was killed, at which point the group fled.
This narrative has been repeated for many years. Versions exist from possibly Shintaffer himself (second- or third-hand), Benjamin’s daughter Mary Fisher Simmerman (1816-1884), and Benjamin’s son Charles Fisher (1819-1912). One might assume these are reliable sources, despite Fisher’s children being quite young when the incident occurred. However, oddities and discrepancies emerge when the story is analyzed by a historian. They include:
1) Different versions vary regarding the number of parties involved, but it generally comes out as 4 to 6 farmers holding off 8 to 12 American Indian warriors. When one farmer was down and another wounded, the Indians abandoned the attack without completing what they came to do. This is pretty impressive hand-to-hand fighting skills on the part of the farmers and seems somewhat unlikely.
2) No guns were used – the Indians allegedly wanted silence, but nothing prevented one of the farmers from stepping into the trading post and picking up a firearm.
3) For unknown reasons, Fisher was buried in Strawtown, where he died – not sent home to his family and his own property, which was only about eight miles away. There was no official burial ground at that time in Strawtown and no reason why that site would have been preferred. The grave was apparently left unmarked. Later historians would mention a “low mound” with no headstone near what would become the Strawtown Cemetery. It could possibly be located with modern archeological techniques.
4) The night after the killing, Shintaffer packed all of his goods and his family into a canoe and left the area. He followed White River to Greene County and settled there for a few years. The histories there refer to him a man of “considerable notoriety” having a “quick temper” and often being the defendant in court cases. He left there in 1832 and finally settled in Cass County, Michigan.
5) Finally, despite this being a sizable attack on an isolated settlement, no record of an official reaction has been found. There was apparently no attempt to capture the perpetrators, even though during the War of 1812, soldiers would chase Native American warriors from Franklin County all the way to the area of modern Hamilton County. In 1824, three years after the Strawtown fight, Governor Ray would call out the militia because of the fears of retaliation for the Massacre on Fall Creek. But in this case – a wholesale assault and battle involving possibly 20 people and two deaths – nothing was said or done that appeared in any official documents.
Some of the people who remained to tell the story were interesting characters. Shintaffer himself was probably the source of the account written down in 1874. One of the alleged participants was Jacob Hire, although he’s not named in the earliest versions. He has a shadowy background and was sometimes partner with Shintaffer in business. He was the person who built the distillery and horse racing track. Later, he became Overseer of the Poor for White River Township, (he had apparently built up a good client base). Another alleged participant was Jacob Colip, but he is also not mentioned in the earliest versions and there is no record of his being in Hamilton County until 1823. No other participants are named.
Charles Fisher, the son of Benjamin, was two years old at the time of the attack. While he was too young to have witnessed anything, he told this story often. He was known for his stories. For example, he said that he had the powder horn that his father carried in the War of 1812. He also said that he had the tomahawk that his father was killed with. And he also said that he had pieces of his father’s skull from the attack and would show these pieces to visitors. (As a side note, Charles was also one of first to say that Strawtown was named for the Delaware Chief Straw, a person that modern historians have found no evidence actually existed.)
In the final analysis, many of the stories don’t appear to hold up and it’s not clear what actually happened. Native Americans have been accused of this crime for over 190 years, even though they gained nothing from it – not even revenge. With the signing of the Treaty of St. Mary’s in 1818, the American Indians were already leaving the state, so the motives in all cases seem a little unclear. No other possibilities seem to have been considered – including the short-tempered, violent man who fled the area immediately after the killing. No matter what else may have happened, Benjamin Fisher was in the wrong place at the wrong time and left a conundrum for future historians.