“Do Fish Think, Really?” And Will Cuppy’s Other Musings

Will Cuppy, accessed Traces of Indiana and Midwestern History (Winter 2014).

Humorist Will Cuppy’s witticisms tended toward, as his biographer Wes Gehring put it, “dark comedy that flirts with nihilism.” Cuppy’s The Decline and Fall of Practically Everybody, published posthumously in 1950, spent four months on the New York Times best-seller list and enjoyed eighteen reprints in hardback. Decline and Fall typified Cuppy’s life’s work, which satirized human nature and utilized footnotes to great comedic effect. He spent sixteen years researching the historic figures featured in Decline and Fall, but, after years of battling depression, passed away before its publication.

Young Cuppy, 1902, Traces of Indiana and Midwestern History, accessed Gale Academic OneFile.

The Auburn, Indiana native spent a lot of time on his grandmother’s South Whitley farm. There, he developed a love of animals and a curiosity about life. According to an oft-cited anecdote, Cuppy found himself wondering if fish think—and no one he knew was curious enough to similarly wonder or care if indeed fish do think. In search of more inquisitive conversationalists, Cuppy moved out of Indiana as soon as he could. Upon graduation from Auburn High School, Cuppy departed for the University of Chicago where he would spend the next twelve years taking a wide array of courses. He completed his B.A. in philosophy and planned to get his Ph.D. in Elizabethan literature.

While at university, Cuppy worked for the school paper. As a result, the University of Chicago Press hired Cuppy to “create some old fraternity traditions for what was then a relatively new college” to give the school more of an old east coast university feel. This assignment evolved into Cuppy’s first book, Maroon Tales, published in 1910. Eventually, Cuppy’s college friend Burton Rascoe invited him out to New York City, where Rascoe was an editor and literary critic for the New York Tribune. After agreeing to move to New York City, Cuppy decided to get his M.A. in literature and leave the University of Chicago rather than complete his Ph.D. He was ready to move on.

Illustration from How to Become Extinct (New York: Farrar & Rinehart, 1941), 31.

In 1921, Cuppy moved into a tarpaper and tin shack on Jones’ Island in New York. Suffering from hypersensitivity to sound, Cuppy wished to escape the noise of the city. He lived on the island year-round for eight years, with occasional visits to the city for supplies. The men of the Coast Guard station a few hundred feet down the beach befriended him and shared food, as well as fixed his typewriter. Cuppy called his beach home Tottering-on-the-Brink, giving insight into his mental health. But despite his seclusion, Cuppy’s career progressed. By 1922, he was writing occasionally for the New York Tribune, and in 1926 he joined the staff there as a book reviewer (by which time the Tribune had become the New York Herald Tribune).

End paper art from How to be a Hermit, courtesy of Simanitis Says.

Then, in 1929, Cuppy had to leave his shack because New York designated the area to become a state park, although he received permission to visit his hermitage for irregular vacations. Cuppy moved to an apartment in Greenwich Village, but even after he left his residence at Jones’ Island he would sometimes be referred to—and refer to himself—as a hermit because he continued to maintain an isolated lifestyle. Predictably, Cuppy found it difficult to stand the noise of the humming city. He tended to sleep during the day and work during the night to minimize his exposure to the cacophonous sounds. When it all got to be too much, Cuppy would blow on noisemaker as hard as he could out an open window.

Cuppy published a book about his experience living on Jones’ Island in 1929, How to Be a Hermit (Or A Bachelor Keeps House). The book was a best-seller—reprinted six times in six months—and put Cuppy on the map as a humorist and author. In traditional Cuppy fashion, he quipped “I hear there’s a movement among them [architects] to use my bungalow as a textbook example of what’s wrong with their business. The sooner the better—that will give the dome of St. Paul’s a rest.” And then there was this telling jest:

Coffee! With the first nip of the godlike brew I decide not to jump off the roof until things get worse—I’ll give them another week or so.

Cuppy followed up Hermit with How to Tell Your Friends from the Apes in 1931.

Cuppy at a broadcast for CBS Radio, circa 1942, courtesy of Gale Academic OneFile, accessed Simanaitis Says.

The 1930s were a busy time for Cuppy. In 1930, he tried to establish himself as a comic lecturer; however, after a brief stint of talks, it appeared the venture did not work out. A few years later Cuppy hosted a short-lived radio program on NBC called “Just Relax.” It proved too difficult to sustain a radio program with Cuppy’s singular brand of comedy and socially anxious tendencies—radio executives simply told him he wasn’t funny. Though his program didn’t last, Cuppy continued to appear in radio broadcasts sporadically through the years. He went on the radio to promote his next book, How to Become Extinct (1941).

Numerous reviews of mystery and crime novels had garnered Cuppy the distinction of being “America’s mystery story expert” as early as 1935. It was earned—in the course of his career Cuppy published around 4,000 book reviews. He secretly admitted that his heart wasn’t in it and he’d never particularly enjoyed the mystery and detective genre, but reviewing these books in his New York Herald Tribune column “Mystery and Adventure” was Cuppy’s steadiest income stream over the years. Nevertheless, in the 1940s Cuppy used his genre expertise to edit three anthologies of mystery and crime fiction. His freelance writing also picked up in this decade.  National publications like McCall’s Magazine, The New Yorker, College Humor, For Men, and The Saturday Evening Post printed Cuppy’s essays that would later be compiled in his books, like How to Attract the Wombat (1949).

In a reflection that brings to mind Hoosier novelist Kurt Vonnegut Jr., Cuppy was fond of saying:

I’m billed as a humorist, but of course I’m a tragedian at heart.

One gets the sense from reading Cuppy’s material that he used humor as a coping mechanism. Quoting Cuppy, Gehring wrote that the dark humorist “believed humor sprang from ‘rage, hay fever, overdue rent, and miscellaneous hell.’” You could say that, like his humor, Cuppy’s life was tragic. Though he had long suffered from depression, multiple sources noted Cuppy’s declining health in mid-1949. Then, threatened with eviction from his Greenwich Village apartment and reeling from the end of a decades-long friendship, Cuppy followed through on decades of casual talk about self-harm. He died on September 19, 1949, due to suicide. He was buried in Auburn, Indiana’s Evergreen Cemetery.

Illustration from The Decline and Fall of Practically Everybody (New York: Henry Holt and Company, 1950), 38.

After Cuppy died, his editor, Fred Feldkamp, took on the task of assembling Cuppy’s numerous notes into The Decline and Fall of Practically Everybody. Cuppy took his research seriously, and this is where Cuppy’s extensive education shined through. He would spend months researching a single short essay, reading everything he could find on the topic and amassing sometimes hundreds of notecards on each subject. Having worked on Decline and Fall for a whopping sixteen years before his death, Cuppy had collected many boxes of notecards filled with research. Decline and Fall was an immediate success when it was published in 1950. Locally, the Indianapolis News named it one of the best humor books of the year, and listed it as the top best-seller in Indianapolis in non-fiction for the year. In 1951, Feldkamp used more of Cuppy’s notes to edit and publish How to Get from January to December; it was the final publication in Cuppy’s name.

Footnote from The Decline and Fall of Practically Everybody (New York: Henry Holt and Company, 1950), 154.

Cuppy’s style was characterized by a satirical take on nature and historical figures. Footnotes were his comedic specialty—they were such a successful trademark that he was sometimes hired to add his touch of footnote flair to the works of fellow humorists. In Decline and Fall there is one footnote in particular which is emblematic of Cuppy’s unique dark humor: “It’s easy to see the faults in people, I know; and it’s harder to see the good. Especially when the good isn’t there.” Before the publication of Decline and Fall, Cuppy was frequently asked why he always wrote about animals—when would he write about people? But, of course, he had been lampooning humanity all along.

Courtesy of Amazon.com.

Perhaps it makes sense, then, that in the last decade of his life, Cuppy befriended William Stieg, the man who would go on to create the character Shrek in his 1990 children’s book by the same name. A young cartoonist, Stieg was hired to illustrate How to Become Extinct and Decline and Fall. Cuppy and Stieg struck up an extensive correspondence, and Cuppy influenced Stieg’s style. The notion of a humorous curmudgeon living in isolation and drawn out into the world by both necessity and outgoing friends strikes a familiar chord that echoes in Shrek.

Cuppy was a famous humorist in his time, and the acclaim of his better-known comedy contemporaries, like P. G. Wodehouse and James Thurber, certainly helped to heighten his renown. When Decline and Fall came out, a reviewer for the New York Times insisted that “certain people, at least, thought [Cuppy] among the funniest men writing in English.” Beyond his work as a humorist, Cuppy’s career as a literary critic had been impactful; the managing editor of the Detroit Free Press wrote that he had “given up reading whodunits” after Cuppy’s death because he didn’t trust any other critic to guide his mystery selections. The sadly serious humorist is less widely known today, but his quips seem more relevant than ever.

Be sure to see Will Cuppy’s state historical marker at the site of his childhood home in Auburn after it is unveiled in August.

 

Further reading:

Wes D. Gehring, Will Cuppy, American Satirist: A Biography (Jefferson, NC: McFarland & Company, 2013).

Norris W. Yates, “Will Cuppy: The Wise Fool as Pedant,” in The American Humorist: Conscience of the Twentieth Century (Ames: Iowa State University Press, 1964).

Al Castle, “Naturalist Humor in Will Cuppy’s How to Tell Your Friends from the Apes,” Studies in American Humor, 2, 3 (1984): 330-336.

Representative Katie B. Hall’s Fight for Dr. Martin Luther King, Jr. Day

Katie Beatrice Hall, courtesy of Wikimedia Commons; Coretta Scott King and Katie Hall observe President Reagan signing the bill commemorating Dr. King’s birthday on November 2, 1983, courtesy of the White House Photo Office, accessed achievement.org.

On September 7, 1982, U.S. Representative Adam Benjamin (D-Indiana), a Gary native, was found dead of a heart attack in his Washington, D.C. apartment. Gary Mayor Richard Hatcher, the first African American mayor in the State of Indiana, was tasked with selecting a candidate to run in a special election to complete the last few months of Benjamin’s term. After some intra-party debate, Mayor Hatcher chose Indiana State Senator Katie Hall to serve out the remainder of Benjamin’s term in the U.S. House of Representatives. In November, Hall was elected to Indiana’s first congressional district seat, becoming the first African American to represent Indiana in Congress. When Hall arrived in Washington, D.C., she served as chairwoman of the Subcommittee on Census and Population, which was responsible for holidays. Her leadership in this subcommittee would successfully build on a years-long struggle to create a federal holiday honoring the civil rights legacy of the late Dr. Martin Luther King, Jr. on his birthday.

Each year since Dr. King’s assassination in 1968, U.S. Representative John Conyers (D-Michigan) had introduced a bill to make Dr. King’s January 15 birthday a national holiday. Over the years, many became involved in the growing push to commemorate Dr. King with a holiday. Musician Stevie Wonder was one of the most active in support of Conyers’s efforts. He led rallies on the Washington Mall and used his concerts to generate public support. In 1980, Wonder released a song titled “Happy Birthday” in honor of Dr. King’s birthday. The following year, Wonder funded a Washington, D.C. lobbying organization, which, together with The King Center, lobbied for the holiday’s establishment. Coretta Scott King, Dr. King’s widow, ran The King Center and was also heavily involved in pushing for the holiday, testifying multiple times before the Subcommittee on Census and Population. In 1982, Mrs. King and Wonder delivered a petition to the Speaker of the House bearing more than six million signatures in favor of the holiday. For Dr. King’s birthday in 1983, Mrs. King urged a boycott, asking Americans to not spend any money on January 15.

Opponents objected to the proposed holiday for various reasons. North Carolina Republican Senator Jesse Helms led the opposition, citing a high cost to the federal government. He claimed it would cost four to twelve billion dollars; however, the Congressional Budget Office estimated the cost to be eighteen million dollars. Furthermore, a King holiday would bring the number of federal holidays to ten, and detractors thought that to be too many. President Ronald Reagan’s initial opposition to the holiday also centered on concern over the cost; later, his position was that holidays in honor of an individual ought to be reserved for “the Washingtons and Lincolns.”

Earlier in October, Senator Helms had filibustered the holiday bill, but, on October 18, the Senate once again took the bill up for consideration. A distinguished reporter for Time, Neil MacNeil described Helms’s unpopular antics that day. Helms had prepared an inch-thick packet for each senator condemning Dr. King as a “near-communist.” It included:

‘a sampling of the 65,000 documents on [K]ing recently released by the FBI, just about all purporting the FBI’s dark suspicions of commie conspiracy by this ‘scoundrel,’ as one of the FBI’s own referred to King.’

Helms’s claims infuriated Senator Edward Kennedy (D-Massachusetts) because they relied on invoking the memory of Senator Kennedy’s deceased brothers—former President John Kennedy and former U.S. Attorney General Robert Kennedy—against King. Kennedy was “appalled at [Helms’] attempt to misappropriate the memory” of his brothers and “misuse it as part of this smear campaign.” Senator Bill Bradley (D- New Jersey) joined Kennedy’s rebuttal by calling out Helms’s racism on the floor of the Senate and contending that Helms and others who opposed the King holiday bill “are playing up to Old Jim Crow and all of us know it.” Helms’s dramatic performance in the Senate against the holiday bill had the opposite effect from what he had intended. In fact, Southern senators together ended up voting for the bill in a higher percentage than the Senate overall.

The next day, at an October 19 press conference, Reagan further explained his reluctance to support the bill. Asked if he agreed with Senator Helms’s accusations that Dr. King was a Communist sympathizer, Reagan responded, “We’ll know in about 35 years, won’t we?” His comment referred to a judge’s 1977 order to keep wiretap records of Dr. King sealed. Wiretaps of Dr. King had first been approved twenty years prior by Robert Kennedy when he was U.S. Attorney General. U.S. District Judge John Lewis Smith, Jr. ruled that the records would remain sealed, not until 2018 as Reagan mistakenly claimed, but until 2027 for a total of fifty years. However, President Reagan acknowledged in a private letter to former New Hampshire Governor Meldrim Thomson in early October that he retained reservations about King’s alleged Communist ties, and wrote that regarding King, “the perception of too many people is based on an image, not reality.”

[Munster] Times, August 28, 1983, accessed Newspapers.com.
After fifteen years of struggling to commemorate King with a federal holiday, why did the effort finally succeed in 1983? It was the culmination of several factors that together resulted in sufficient pressure on the Washington establishment. Wonder’s wildly successful “Happy Birthday” pulled a lot of weight to raise the public profile of the holiday demand. Mrs. King’s perennial work advocating for the holiday kept the issue in the public eye.

Image courtesy of the Library of Congress. According to House.gov, “This hand bill, noting the anniversary of King’s 1968 assassination, sought to rally public support for the creation of the holiday.”

Support was gaining ground around the country; by 1983 eighteen states had enacted some form of holiday in honor of Dr. King. Politicians could see the tide of public support turning in favor of the holiday, and their positions on the holiday became something of a litmus test for a politician’s support of civil rights.

After Helms’s acrimonious presentation in late October, Mrs. King gave an interview, published in the Alexandria, Louisiana Town Talk, saying that it was obvious since Reagan’s election that:

‘he has systematically ignored the concerns of black people . . .  These conservatives try to dress up what they’re doing [by attempting to block the King holiday bill] . . . They are against equal rights for black people. The motivation behind this is certainly strongly racial.’

Town Talk noted that “Mrs. King said she suspects Helms’s actions prompted a number of opposed senators to vote for the bill for fear of being allied with him.” Some editorials and letters-to-the-editor alleged that Reagan ultimately supported and signed the King holiday bill to secure African American votes in his 1984 reelection campaign. In August 1983, Mrs. King had helped organize a rally at the National Mall in Washington, D.C. in celebration of the twentieth anniversary of the 1963 March on Washington, at which King gave his famous “I Have a Dream” speech. Between 250,000 and 500,000 Americans attended; all speakers called on Reagan to sign the MLKJ Day bill.

Indianapolis Star, August 28, 1983, accessed Newspapers.com.

Hall was busy building support among her colleagues for the holiday; she spent the summer of 1983 on the phone with legislators to whip votes. As chair of the House Subcommittee on Census and Population, Hall led several hearings called to measure Americans’ support of a holiday in memory of King’s legacy. According to the Indianapolis Recorder, “among those who testified in favor of the holiday were House Speaker Thomas ‘Tip’ O’Neill, Rep. John Conyers Jr. (D-Mich.), Sen. Edward Kennedy (D.-Mass.), singer Stevie Wonder and Coretta Scott King.” Additionally, a change in the bill potentially helped its chances by addressing a key concern of its opponents—the cost of opening government offices twice in one week. At some point between when Conyers introduced the bill in January 1981 and when Hall introduced the bill in the summer of 1983, the bill text was changed to propose that the holiday be celebrated every third Monday in January, rather than on King’s birth date of January 15.

After the House passed the bill on August 2, Hall was quoted in the Indianapolis News with an insight about her motivation:

‘The time is before us to show what we believe— that justice and equality must continue to prevail, not only as individuals, but as the greatest nation in this world.’

For Hall, the King holiday bill was about affirming America’s commitment to King’s mission of civil rights. It would be another two and a half months of political debate before the Senate passed the bill. 

The new holiday was slated to be officially celebrated for the first time in 1986. However, Hall and other invested parties wanted to ensure that the country’s first federal Martin Luther King Jr. Day would be suitably celebrated. To that end, Hall introduced legislation in 1984 to establish a commission that would “work to encourage appropriate ceremonies and activities.” The legislation passed, but Hall lost her reelection campaign that year and was unable to fully participate on the committee. Regardless, in part because of Hall’s initiative, that first observance in 1986 was successful.

Stevie Wonder and Coretta Scott King, 1984, courtesy of Medium.com.

In Hall’s district, Gary held a celebration called “The Dream that Lives” at the Genesis Convention Center. Some state capitals, including Indianapolis, held commemorative marches and rallies. Officials unveiled a new statue of Dr. King in Birmingham, Alabama, where the leader was arrested in 1963 for marching in protest against the treatment of African Americans. In Washington, D.C., Wonder led a reception at the Kennedy Center with other musicians. Reverend Jesse Jackson spoke to congregants in Atlanta where Dr. King was minister, and then led a vigil at Dr. King’s grave. Mrs. King led a reception at the Martin Luther King, Jr., Center, also in Atlanta.

Representative Hall knew the value of the Civil Rights Movement first hand. Born in Mississippi in 1938, Hall was barred from voting under Jim Crow laws. She moved her family to Gary, Indiana in 1960, seeking better opportunities. Her first vote ever cast was for John F. Kennedy during the presidential race that year. Hall was trained as a school teacher at Indiana University and she taught social studies in Gary public schools. As a politically engaged citizen, Hall campaigned to elect Mayor Hatcher and ran a successful campaign herself when in 1974 she won a seat in the Indiana House of Representatives. Two years later, she ran for Indiana Senate and won. Hall and Julia Carson, elected at the same time, were the first Black women elected to the state senate. While in the Indiana General Assembly, Hall supported education measures, healthcare reform, labor interests, and protections for women, such as sponsoring a measure to “fund emergency hospital treatment for rape victims,” including those who could not afford to pay.

Rep. Hall, courtesy of the U.S. House of Representatives.

Hall was still serving as Indiana state senator in 1982 when Representative Benjamin passed away and Mayor Hatcher nominated her to complete Benjamin’s term. She made history in November 1982, when in the same election she won the campaign to complete Benjamin’s term, as well as being elected to her own two year term, becoming the first African American to represent Indiana in Congress. However, Hall lost her bid for reelection during the 1984 primaries to Peter Visclosky, a former aide of Rep. Benjamin who still holds the seat today. Hall ran for Congress again in 1986, this time with the endorsement of Mrs. King. Although she failed to regain the congressional seat, Hall remained active in politics. In 1987, Hall was elected Gary city clerk, a position she held until 2003 when she resigned amid scandal after an indictment on mail fraud, extortion, and racketeering charges. In June 1989, Dr. King’s son Martin King III wrote to Hall supporting her consideration of running again for Congress.

Hall passed away in Gary in 2012. The establishment of the federal Martin Luther King, Jr. holiday law was Hall’s crowning achievement. Her success built upon a fifteen-year-long struggle to establish a national holiday in honor of Dr. King. The Indiana General Assembly passed a state law in mid-1989 establishing the Dr. King holiday for state workers, but it was not until 2000 that all fifty states instituted a holiday in memory of Dr. King for state employees.

The Martin Luther King, Jr. holiday has endured despite the struggle to create it. In 1994, President Bill Clinton signed a bill sponsored by Senator Harris Wofford (D-Pennsylvania) and Representative John Lewis (D-Georgia) that established Martin Luther King Day as a day of service, encouraging wide participation in volunteer activities. Inspired by King’s words that “everyone can be great because everyone can serve,” the change was envisioned as a way to honor King’s legacy with service to others. Today, Martin Luther King Day is celebrated across the country and politicians’ 1983 votes on it continue to serve as a civil rights litmus test.

Mark your calendars for the April 2019 dedication ceremony of a state historical marker in Gary commemorating Representative Hall and the origins of Martin Luther King, Jr. Day.

Click here for a bibliography of sources used in this post and the forthcoming historical marker.