Norman Norell: Dean of American Fashion

Norman Norell with models wearing Traina-Norell designs from his spring/summer 1949 collection. Image courtesy of New School Archives and Special Collections Digital Archives.

During his 50 year career, Norman Norell crafted beautiful costumes, worked under war-time limitations, resisted pressure to substitute quality for quantity, and worked to bring the NYC fashion houses on Seventh Avenue on par with those of Paris. During his time in the industry, Norell managed to escape the pomp and circumstance of New York City and is remembered for leading a simple, “moral” life in the often cutthroat world of high-class fashion design.

Norman Norell was born Norman David Levinson on April 20, 1900 in Noblesville, Indiana. His father, Harry, owned and operated a men’s clothing store in the town and this is undoubtedly where he developed an eye for fashion. Harry soon opened a men’s hat store in Indianapolis, and in 1905 moved the family to the city once the business experienced success.  Norman completed high school in Indianapolis then moved to New York to begin his fashion education at Parsons Institute. At 19, he began studying at the Pratt Institute, where he studied drawing and fashion illustration. It was here that he combined the first syllable of his first name with the “l” sound of the beginning of his last name and adopted the name Norell.

Gloria Swanson in “Zaza.” Norman Norell designed the costumes for Swanson in this 1939 silent film. Photo courtesy of “Glorious Gloria Swanson.”

His early years in the fashion industry were spent designing costumes. He designed for a variety of projects, including silent film, burlesque, vaudeville, and nightclub acts. Norell costumed Rudolph Valentino in The Sainted Devil and Gloria Swanson in Zaza, but soon shifted his focus to women’s apparel. In 1928 he began a 12 year stint working for Hattie Carnegie. While a “fierce perfectionist . . . brilliant in her own way,” her process was considered fairly unoriginal – she bought pieces from Parisian couturiers, pulled them apart in New York, and turned them into more affordable clothes for her American clientele. Original or not, working with Carnegie gave Norell invaluable experience by visiting the Paris fashion houses and allowed him to fully understand the construction of women’s clothing. After a falling out with Carnegie over his designs for the Broadway production Lady in the Dark, Norell left and joined forces with Anthony Triana to form Triana-Norell in 1941.

Although he was a salaried employee of Triana, Norell was the designer of the company and as such was making waves in the fashion world. Bonwit Teller said of the new fashion house in the October 1941 edition of VOGUE, “The House of Traina-Norell comes on the season like an electrical storm. Its designer, young Mr. Norell, creates a collection so alive that everyone’s talking.” Just two months after that article ran, the United States’ entry into World War II changed nearly every industry in America, including fashion.

Cover of January 1942 edition of VOGUE. This, their first issue after US entry into WWII, addressed the changes fashion experienced due to the war. Image: Mason, Meghann, “The impact of World War II on women’s fashion in the United States and Britain” master’s thesis, University of Nevada, Las Vegas, 2011.

Up until this point in the 20th century, women’s clothing styles changed at a faster pace than ever before. Silhouettes changed entirely about every 10 years, much more quickly than in previous eras. War time restrictions stopped this fast progress in its tracks. On March 8, 1942 the War Production Board issued limitation order number 85, or L-85, which set rules for the production of women’s clothing. Manufactures were banned from making blouses with hoods, blouses with more than one pocket, coats with epaulets, coats with sleeve circumference larger than 16 ½ inches, and reversible skirts. All of these measures reduced the use of material used for clothing production. Hems, which for the previous years had been widening from the sleek, narrow skirts of the 1920s, were reduced from 81 inches to 78 inches. These restrictions challenged American fashion designers, one which Norman Norell met.

Norman Norell design “Subway” from the 1942 Traina-Norell collection. This piece is an example of Norell’s war time work, with the simple neck and sleek, waist-less design he helped popularize. Image courtesy of Metropolitan Museum of Art.

Drawing inspiration from his favorite era of fashion, the 1920s, Norell introduced the chemise dress, or shirt dress in 1942. This design featured a simple round neckline, a departure from the “fussy” necklines of the time. The simplicity of this trend worked well within the restrictions imposed by L-85 and chemise dresses, along with a fur-trimmed trench coat, became the staple of the Traina-Norell label.

World War II cut American designers off from their long time inspirational lifeline of the Paris fashion houses. Until this point, American designers took their lead almost exclusively from Paris (recall Hattie Carnegie’s method of deconstructing Parisian pieces previously discussed). In 1942, Coty, Inc. introduced the Coty American Fashion Critic’s Awards to address this issue by promoting original American fashion design during the war. Fashion editor Bernadine Morris later wrote, “What Norman Norell had accomplished in the first collection was to give American fashion – producers and wearers alike – a freedom from dependence on foreign sources of inspiration. The American industry felt it could set its own directions, its own styles.”

Norell never compromised on quality; oftentimes, a single suit jacket would take a week to stitch. This quality came with a price tag, though. One article said, “Women purchasing a Traina-Norell garment were buying, at great cost, an American-made status symbol that would likely remain in their closets for decades.” The prices for a Traina-Norell piece ranged from $500 for a simple jersey dress to upwards of $4,000 for an evening gown.

The Traina-Norell brand continued to set trends throughout it’s nearly twenty year existence. Oftentimes, competitors would copy his designs and sell them for much less. This was so common that the year before he introduced his revolutionary wool culottes suit, he offered the pattern to any manufacturer who wanted it in order to prevent the manufacture of inferior versions of the design. One of his signature evening looks, the “mermaid dress” would not look out-of-place at a gala today. Other signature designs of Norell included the 1961 wide-flaring skirt, impeccably designed coats, the evening jumpsuit, and sweater topped dresses.

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In 1960, Anthony Traina retired and Norell began his solo carter with the Norell fashion house. Although the name of the brand had changed, the reputation for high quality, long-lasting clothing stayed the same. During his career, Norell won the Coty award three times and was inducted into the Coty Hall of Fame. When the Coty Awards were discontinued in 1985, Coty’s parent company said it was because they had achieved their goal of bringing American fashion houses to the same level of those in Paris, and there’s little doubt that Norell played a big role in that.

Former First Lady, Michelle Obama, wearing a Norman Norell dress in 2010.

Norman Norell became known as the dean of American Fashion and was active in the industry up until his death on October 25, 1972, just before a retrospective exhibit of his work was to open at The Metropolitan Museum of Art in New York City was to open. Even today, Norell pieces are highly sought after and sell for high prices in vintage clothing shops. In December 2010, former First Lady Michelle Obama wore a vintage Norell dress at a White House Christmas party, one of the few times a first lady has worn a vintage piece at an official White House event.

View over 200 Traina-Norell and Norell pieces on the Metropolitan Museum of Art’s website.

Beulah Bondi: Jimmy Stewart’s “Mom”

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Jimmy Stewart and Beulah Bondi, courtesy of the Porter County Museum.

Beulah Bondi’s is not a recognizable name today, but her face certainly is. You’ve likely seen it in classics such as It’s a Wonderful Life and Mr. Smith Goes to Washington. The Valparaiso, Indiana native portrayed Jimmy Stewart’s mother four times on film, including Vivacious Lady and Of Human Hearts, in addition to Wonderful Life and Mr. Smith. According to the Chicago Daily Tribune, Stewart affectionately called Bondi “Mom.” By the ripe old age of 39, Bondi was cast to play characters well beyond her age and she became the equivalent of “Hollywood’s mother,” despite herself never marrying or having children.

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Depiction of Bondi’s character in “Track of the Cat” (1954), courtesy of Oscars.org.

“America’s greatest character actress,” according to United Artists, MGM, and Paramount, was born Beulah Bondy in 1888. She got her start at the age of seven as “Little Lord Fauntleroy” at Valparaiso’s Memorial Opera House. After the lead actress fell ill, she had one week to memorize 47 pages worth of lines and became hooked on acting after delivering them on the stage. The young actress was drawn to “dramatics” and the stage throughout her public education, including her time at the Convent of the Holy Name and Valparaiso University.

After graduation from university, she traveled the Midwest with a theatrical touring company. The Valparaiso Vidette Messenger reported that she changed her last name to “Bondi” at the suggestion of an Indianapolis journalist. Bondi noted, laughing, that “‘He said all of the letters in my name should be above the [credit] line.”

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“The Shepherd of the Hills” promotional material, 1941, accessed IMDb.com.

Following her work with an Indianapolis stock theater company, Bondi began her professional acting career in 1919. She was promptly informed by her first director that she “‘had no more talent than on the head of a pin.'” This criticism equipped her to endure even the most difficult directors of stage and film. In 1925, Bondi made her Broadway debut, beginning a prolific Broadway career that would eventually deliver her to Hollywood acclaim. According to the Valparaiso Vidette Messenger, film producer Samuel Goldwyn viewed her Broadway performance as a bigoted neighbor in the three-year run of Elmer Rice’s “Street Scene” and brought her to Hollywood.

From “dowagers to harridans,” Bondi deliberately chose character work, embodying each of the characters she played. In 1929, the Valparaiso Vidette Messenger printed excerpts of colorful New York reviews of Bondi’s portrayals:

“As a catty and scandal mongering neighbor Miss Beulah Bondi never overplays a role that would tease a lesser actress to do so.”

“Beulah Bondi who was so good in ‘Saturday’s Children’ and so amusing in ‘Cock Robin,’ turns out a gossipy busy body with remarkable detail and rare effect.”

In “Street Scene:” “the comedy relief is intrusted [sic] to the greatest character actress in America, Beulah Bondi. Hers was a magnificent performance.”

Bondi reflected in 1976 that “With each part, I ‘meet the woman’ for the first time when I read the script . . . And then I imagine her past life-what made her into the character she is.” She appeared in over 50 major films, appearing with Hollywood greats such as Clark Gable, Greta Garbo, Joan Crawford, Fred MacMurray, Barbara Stanwyk, and of course her “son” Jimmy.

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Beulah Bondi, James Stewart, Guy Kibbee, and Ruth Donnelly in “Mr. Smith Goes to Washington,” courtesy of Getty Images, accessed IMDb.com.

The Vidette Messenger noted that Bondi came to be greatly respected by directors because she:

“was never given ‘The Grand Build-up’ by inspired press agents. She is just one of the ‘old timers’ on the various lots, highly capable and highly dependable. Neither temperamental nor demanding, she is an actress to delight both producers and directors. She choses [sic] her parts with great discrimination, asking always the best, and always giving her best.”

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Montage: The Journal of the Academy of Motion Picture Arts and Sciences, Vol. 1 No. 1, (May 1939), p.22, accessed Margaret Herrick Library, Academy of Motion Picture Arts and Sciences.

Bondi received recognition and accolades for her supporting roles, receiving commendation by the New York Times for her role in the 1939 film On Borrowed Time, in which she played opposite Lionel Barrymore. She was nominated for an Academy Award for Best Supporting Actress in 1936 for The Gorgeous Hussy and 1938 for Of Human Hearts. At the sunset of her career, Bondi received an Emmy award in 1977 for Outstanding Lead Actress for a Single Appearance in a Drama or Comedy Series for her portrayal as Aunt Martha on an episode of The Waltons.

The Vidette Messenger aptly concluded in 1976 that Bondi “deserves a place in the series of local celebrities-and unlike some who have gone off to conspicuous success in the entertainment world-she never belittled the town that was the scene of her childhood. She is a product of Valparaiso-and proud of it.” In her 80s, Bondi quipped to the newspaper that same year “‘I never played an actress my own age . . . I now play girls of 16.'” The acclaimed Hoosier passed away on January 12, 1981 in Hollywood, leaving behind a legacy of compelling silver screen characters.

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Jo Mannies, “Beulah’s Debut 47 Pages Long,” Valparaiso Vidette Messenger, April 13, 1976, 1.

Ben-Hur Races to the Top in Indy

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2016 movie poster, courtesy of Imdb.com.

The release of the new Ben-Hur movie this summer reminded us of the story’s Hoosier origins.  This latest production from Mark Burnett and Roma Downey is the fifth time that film producers have interpreted Crawfordsville native Lew Wallace’s best-selling novel for the screen. Many are familiar with the 11 Academy Award winning adaptation starring Charlton Heston in 1959 and most film buffs know that there were two earlier versions in 1907 and 1925.  The 1907 film prompted a landmark U.S. Supreme Court decision that protected copyrighted works from unauthorized motion picture adaptation.  The 1925 film arguably has a better chariot race than the 1959 movie. There was also a forgettable and regrettable Canadian mini-series reboot of Ben-Hur in 2010.

In a world of constant movie reboots, one ponders: if Lew Wallace were alive today and re-wrote Ben-Hur in a contemporary setting, would he have Ben-Hur racing in the Indianapolis 500?

What if we told you that Ben-Hur did, in fact, race at Indianapolis?  Of course, the race did not take place at the Indianapolis Motor Speedway; instead it took place in 1902 at English’s Theater during the BenHur stage play’s first visit to Indianapolis.

The stage race as explained and illustrated in pages of Scientific American. Image from General Lew Wallace Study and Museum website.

On November 13, 1902, the Indianapolis News reported “J.J. Brady is here in advance of ‘Ben-Hur,’” and “brings with him a corps of stage carpenters and mechanics, who have practically to reconstruct the stage . . . so that the play may be given properly.”  Although English’s stage was new, crews needed to rebuild it in order to accommodate the chariot race. Producing that scene called for eight live horses running at full gallop on treadmills, cycloramic scenery and, other apparatus.  All this equipment and animals imposed an estimated weight of over 50 tons on the stage, which required pouring a special cement foundation. The public was anxious to see the spectacle, even if it meant staking out a place in line many hours in advance.  The Indianapolis News reporter observed:

“A few individuals sat and shivered all night in the lobby of English’s waiting in patience and with an unwonted supply of cash in their pockets for the box office to open.  They were men who had been hired to buy seats for some of the performances of ‘Ben-Hur.’”

Ticket prices ranged from fifty cents to two dollars. Even at that rate, a day after the tickets went on sale, the English Theater reported “over $10,000 was taken in at the box office window” and representatives for the producers of the play (Marc Klaw and Abraham Erlanger) announced that the sales “beat all records for the play in advance sales.”  The Supreme Tribe of Ben-Hur, a national benevolent society headquartered in Wallace’s hometown of Crawfordsville, nearly bought out one performance by itself.  The Tribe planned to run an excursion via train for its members from Crawfordsville to see the play.

Basill Gill as Messala (Left) and William Farnum as Ben-Hur (Right) in the 1902 Indianapolis production. Courtesy of Hoosier State Chronicles.
Ben-Hur and Messala face off in a promotional picture for the production. Courtesy of Hoosier State Chronicles.

However, a few members of the Hoosier public were dubious about purchasing tickets.  In particular, one woman was of the opinion that the play was to take two weeks to complete.  When the box office manager informed her that the entire play was presented every night, she remained quite suspicious that anyone “could put all that book into a one-night drama.”

Production managers sought to cast extras from Indianapolis’s denizens, advertising a salary of $4.25/week. That was enough to encourage a crowd of men, women, and children to stand outside in a late Indiana autumn for an hour and a half waiting for their opportunity at show business.  An assistant stage director eventually made an appearance and sorted through the crowd.  One “gray beard” was turned away because the assistant director believed him not to be “nimble afoot.”  The rejected man futilely protested to the assistant director and argued “he could get around faster than two-thirds of the younger fellows that had been accepted.”

With the extras cast, the production opened on Monday, November 25, 1902.  After witnessing opening night, an Indianapolis reporter wrote, “There [will] be critics who see nothing good in the American stage or in the works of American dramatist: if the American stage had done absolutely nothing worthy in its long career but this, had its fame to rest solely on this production of ‘Ben-Hur’ it has justified its existence.”

Mabel Bert in costume for theatrical production of Ben-Hur. Courtesy of the Digital Public Library of America.
Mabel Bert in costume as the mother of Ben-Hur. Courtesy of the New York Public Library.

The cast, as it appeared in Indianapolis, included William Farnum as Ben-Hur and Basil Gill as Messala.  Farnum’s performance was described as realizing the part to the fullest degree.  Among the other actors and actresses in the production, Mabel Bert’s portrayal as the mother of Hur is worth noting because she was the only cast member with a major role to be with the company continuously since the production opened on November 29, 1899 in New York City.  Mrs. Bert told a reporter,

“I have always been the mother of Ben-Hur – various Ben-Hurs, however, for Mr. Farnum is the third I have mothered on the stage…It does make me a trifle lonely sometimes to lose my stage children and stage friends that way.  But then, too, it affords a certain amount of variety that is interesting and keeps my work from becoming at all monotonous.”

Ellen Mortimer as Esther (Left) and William Farnum as Ben-Hur (Right) in the 1902 production. Courtesy of Hoosier State Chronicles.
Esther and Ben-Hur in a promotional photo for the production. Courtesy of Hoosier State Chronicles.

The public certainly found nothing monotonous about the play.  In fact, the production was originally slated to run for two weeks in Indianapolis, but four days after opening night the Indianapolis News reported that the high demand for tickets had prompted producers to extend the play for another week.  Box office receipts for the first two weeks alone were estimated in excess of $35,000.  That figure broke all box office records for Indianapolis and was the highest figure for all productions of Ben-Hur to that date.

The cover of the Souvenir Album of the 1902 Indianapolis production of Ben-Hur. Courtesy of Indiana Historical Society.
The cover of the Souvenir Album of the 1902 Indianapolis production of Ben-Hur. Courtesy of Indiana Historical Society.

The Indianapolis News attempted to describe the sales phenomenon in Indianapolis:

“‘Ben-Hur’ occupies a unique position on the native stage, since it appeals alike to habitual theater patrons and those who seldom find enjoyment in offerings of the stage.  While the elaborate scenic equipment and realistic chariot race command the admiration of the spectators, the rare beauty and force of ‘Ben-Hur’ as a drama give a lasting distinction to this most uplifting, inspiring and soul-stirring play.”

This description of the popularity of Ben-Hur, while no doubt true, neglects that a major reason for the large turnouts was because the author of Ben-Hur was a native Hoosier son.  Some Indiana cities, such as Covington, Franklin, and Noblesville, brought large numbers of their population and sold out individual performances.  In fact, Covington could not secure as many tickets as they had citizens who wanted to attend; the Indianapolis Sentinel reported that a small riot broke out as a result.

While various Indiana cities were hoping to witness the performance, Crawfordsville was no exception, as it was Ben-Hur’s birthplace.  A contingent of Athenians and Montgomery county residents had the theater to themselves for a performance on December 2.  Among those in attendance at that performance was James Buchanan Elmore, aka the Bard of Alamo.  After witnessing the arrest of the Hur family, Buchanan leaned over to a newspaper reporter and said, “Seems to me if I was bossing that show I would make the actors speak softer and not so rough, it don’t seem like Scripture voices.”

An example of the final scene from the theatrical version of Ben-Hur, which opened at the Grand Opera House, Seattle, on Oct. 9, 1905. Courtesy of the University of Washington.
An example of the final scene from the theatrical version of Ben-Hur, which opened at the Grand Opera House, Seattle, on Oct. 9, 1905. Courtesy of the University of Washington.

Although the December 2 performance hosted one Montgomery County literary celebrity, another one was conspicuously absent, that being General Lew Wallace, the author of Ben-Hur.  Wallace was recovering from an illness during the Crawfordsville excursion.  However, he was sufficiently recovered to attend a matinee with his son, daughter-in-law, and his two grandsons on December 12.  Wallace watched most of the play from a private box and tried to remain as inconspicuous as possible, lest he be called upon to deliver a speech.  Wallace and his party were invited behind the stage so that they could witness how some of the scenes were produced, especially the chariot race.  Wallace took special interest in watching the race and all of the mechanization that was involved.  While backstage, Wallace met the starring members of the cast and reportedly chatted for several minutes with the actor incarnating his literary creation.  Before returning to his box Wallace remarked to a stage manager that the production had reached a state of perfection. Ben-Hur ended its stay in Indianapolis the day after Wallace’s visit, before moving to Milwaukee for a two-week engagement.

Eleven years later, when Ben-Hur was making another visit to Indianapolis, Hector Fuller aptly noted in the Indianapolis Sunday Star,

“If Indiana had contributed nothing else, save this one play to the American stage it might be counted that the Hoosier state had done its part.  For ‘Ben-Hur’ is the dramatic marvel of the age.  It has held the stage now for fourteen years, and in that time over 10,000,000 people have seen it.”

Learn more about Lew Wallace, his father David Wallace, his stepmother Zerelda Wallace, and his mother Esther Test Wallace with other IHB historical resources.

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Stop by our exhibit in the Indiana State Library to see memorabilia from productions of Ben-Hur.

The Indelible Ross Lockridges

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Ross Lockridge Sr. and Jr. camping, photographed by three-year-old Ernest (son of Sr.) in the summer of 1942, image courtesy of Evansville.edu.

Ross Lockridge Sr. and Jr. left an indelible mark on Indiana history through traditional history publications and fictional depiction. However, the father and son have yet to be cemented in the annals of state history. We hope to contribute to that reversal.

The senior Lockridge was born in Miami County, Indiana in 1877 and went on to graduate from Indiana University in 1900. He married and returned to his north central Hoosier home. He became the principal of Peru High School, and later earned a law degree from IU in 1907. Not long after, he moved to Fort Wayne and worked as employment manager and welfare director at Wayne Knitting Mills. He also served three years as executive secretary of the Citizen League of Indiana, which lobbied for a new state constitution and advocated for women’s suffrage.

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Wayne Knitting Mills, 1910, courtesy of History Center Notes & Queries.

While in Fort Wayne, Lockridge Sr. helped organize the Allen County Fort Wayne Historical Society. During this time his reputation grew as a writer of pioneer Indiana history. According to Larry Lockridge, his grandfather, Ross Sr.,”developed his own brand of ‘Historic Site Recital,’ combing public speaking, drama, and local history.” Between 1937 and 1950, Lockridge Sr. served as a director of IU Foundation’s Hoosier Historic Memorial Activities Agency. Some of his published works include: George Rogers Clark (1927),  A. Lincoln (1930), LaSalle (1931), The Old Fauntleroy Home (1939), and Labyrinth (1941), Theodore F. Thieme (1942). His The Story of Indiana (1951) was primarily used as a text in Indiana at the junior high school level.

The historian also wrote about Johnny Appleseed, the Underground Railroad, and Indiana’s trails, rivers, and canals. Another extended work, which continues to aid transportation history researchers, is Historic Hoosier Roadside Sites, commissioned in 1938 by the Indiana State Highway Association. He worked tirelessly to mark the state’s landscape with monuments and markers, preserve records, and execute historical pageants. His clear and concise writing style has added to Hoosier’s knowledge of their past.

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The Vidette-Messenger (Valparaiso, IN), March, 23, 1936, courtesy of Newspapers.com.

According to Larry Lockridge, his grandfather “didn’t exactly whitewash history,” but he “certainly edited it. He attempted to bind people to their own local history through heroic narrative.” After the tragic drowning of Ross Sr.’s 5-year-old son, Bruce, in Fort Wayne, his dedication to historical work intensified. Larry contends:

“Preaching history as resurrection of the worthy dead was his idealistic, nonmetaphysical challenge to time and mortality, grounded in the tragedies of his own life and the pettiness of the contemporary scene.”

Ross Jr. assisted his father with historical projects, but according to Larry was “not his father’s puppet at such performances” and “never approached his father’s ease of performance and lack of self-consciousness.”

Ross Jr. was born in Bloomington, Indiana and moved to Fort Wayne. When he was 9-years-old the family returned to Bloomington and his literary dreams took root.

According to an Indiana Public Media article (IPM), Junior attended Indiana University, where he was known as “A+ Lockridge,” graduating with the highest GPA ever awarded by the school (4.33). Scarlet fever precluded his plan to join IU’s English Department, leaving him bedridden for eight months. He was later accepted as at doctoral student at Harvard University, where he began his famed novel.

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Raintree County cover, courtesy of Goodreads // Ross Lockridge Jr. signing copies of Raintree County in Indiana, courtesy of Altered Book Arts.

According to an Altered Books Arts article, he withdrew from his studies and taught at a nearby college, so he could focus on his literary magnum opus. The IPM article reports that he studied abroad in Europe in 1934, where he “first had the vision of writing a novel that would draw upon the would-be literary heritage of his maternal grandfather, a schoolteacher and poet who had lived in Indiana’s Henry County.” This evolved into the character of John Shawnessy, who after losing his wife went on to fight in the Civil War, attempted to write the Great American Novel, and ended up in the fictional Raintree County.

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Photo of a raintree planted in honor of Ross Jr. behind the Lockridge house, image courtesy Larry Lockridge, accessed IPM.

Although Johnny had his successes, the character flashed back in memory wondering about the country’s future. He is influenced by several cultural concepts, one of which is to find the legendary Rain Tree, supposedly planted somewhere in the Raintree County by the celebrated Johnny Appleseed, who is buried in Allen County. The tree Lockridge sought to feature is based on a real Golden Rain Tree, which blooms in the summer with subtle yellow flowers that drop like a raining of yellow pollen dust.

In addition to Allen County, Monroe County is represented in the book. Larry noted, “We have county fairs and patriotic programs and outdoor sex and footraces and weddings and temperance dramas and rough talk . . . all of this he picked up in the culture of Bloomington” (IPM). Ross Jr.’s wife, Vernice, did the final typing of the novel, an 18 month endeavor and, unlike many writers, her husband gave her full credit for her help in constructing the 1060-page novel.

Altered Books Arts summarizes the novel’s themes, stating:

“In the course of its thousand pages philosophy, religion, sex, and history all flow together in a narrative that spans 40 years, recollected in a single day. In some ways it is an Indiana Ulysses, though Lockridge said that whereas Joyce wished to make the simple obscured, he wished to make the obscure simple. When it came out Thomas Wolfe and Walt Whitman were frequently cited for comparison, but it seems closer to in technique and feeling to the panoramic narrative of John Dos Passos’ U.S.A.

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Ross Lockridge Jr. by river, image courtesy of Larry Lockridge, accessed IPM.

Ross Jr.’s labor of love was met with much anticipation from his publisher, Houghton Mifflin. However, in order to win MGM’s high-profile contest for best new literary work, an award of $150,000, he was pressured to revise and cut several sections from his masterpiece. His likely selection as Book of the Month club winner, meant that he had to make many more extensive cuts. He conceded reluctantly and worked tirelessly to trim it for publication. His publisher Dorothy Hillyer wrote “Ross was quite capable of fussing eighteen hours a day over that manuscript. He was in love with it, almost sexually.” (He ended up cutting out a 356-page dream sequence, which is retained at Bloomington’s Lilly Library).

These compromises, the killing of his darlings, so to speak, and the completion of his life’s work plunged him into a deep depression. Despite generally rave reviews about the novel and winning MGM’s literary award, Lockridge’s depression worsened and he returned to Bloomington. His son regarded this as a mistake, “not because of Bloomington’s particular atmosphere but because it felt to him as if he had come full circle. . . . It was the symmetry of fate that he was returning home to die.”

Larry noted that his father began exhibiting bizarre behavior, inspecting knives in the kitchen and opening and closing cupboards, claiming he was “looking for a way out.” Public backlash about the book’s sexuality and irreverence, especially by his Bloomington neighbors, made him doubt the quality of his work and worsened his fragile state. (According to IPM, the publication of his neighbor Alfred Kinsey‘s Sexual Behavior in the Human Male promoted Lockridge to quip “It seems Mr. Kinsey and I have succeeded in making Bloomington the sex center of the universe”).

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The cover of Mary Jane Ward’s autobiographical novel about her own struggles with mental illness, image courtesy of IPM.

Ross Jr.’s father hoped to combat his son’s malaise with recitation, the memorization of the Declaration of Independence, hearkening back to their old historical endeavors. Ross Jr. reluctantly entertained his mother’s Christian Science ministrations, but remained in a debilitated state. Ross Jr. was not alone in his distress; his cousin Mary Jane Ward suffered from mental illness, which she depicted in her successful autobiographical novel The Snake Pit.

Witnessing her husband’s ongoing suffering, Vernice convinced him to seek treatment at Indianapolis’s Methodist Hospital, where he underwent electroshock convulsive therapy and insulin-induced coma. Further distressed and embarrassed by the procedures, he gave staff the impression he had recovered and was released.

According to Larry, his father tried to write a second novel, a “thinly disguised autobiography, from Fort Wayne days to the present.” He had planned to begin the story with his young brother’s tragic death and,

“the tranquil Avenue of Elms, Creighton Avenue in Fort Wayne, whose backdrop was the Great War. It is in this city that his brother Bruce drowns, that his house catches fire, that there is a great strike at the mill, that he falls in love with Alicia Carpenter, that he decides to become a writer, and that through ‘the brutality of fate’ his personality is set by the age of ten.”

He was never able to finish a second novel. On March 6, 1948, the day after Raintree County was declared a number one best seller, Ross Lockridge, Jr. took his own life at age 33 in Bloomington. Unable to locate her husband, Vernice went out to their garage. There she discovered his limp body in the running car, a vacuum cleaner hose piping exhaust into the car. The death of the new literary star stunned the nation, attracting over 2,000 to his funeral and prompting an obituary on the front page of the New York Times.

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Movie poster, courtesy of Imdb.com.

In 1957, MGM produced a big screen depiction of Raintree County, featuring Montgomery Clift, Elizabeth Taylor, and Eva Marie Saint.

Weeks after the death, Vernice found a note written by her husband, stating “‘Dearest, Have gone for early morning walk to clear head. Love, Ross.” On the back side he wrote:

“The purpose of Raintree County is to present life in its many-sided variety with idealism triumphant. An irreverent character in a book does not mean an irreverent book. In any event it is an old and good rule that every reader is entitled to his own opinion of a book.”

Surviving the death of a second son, Ross Sr. passed away a few years later in 1952.

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Henry County plaque, courtesy of IU Press Typepad.

Learn more about the remarkable Lockridges with Larry Lockridge’s 1994 Shade of the Raintree: The Life and Death of Ross Lockridge, Jr., author of Rain Tree County.

Robert Ingersoll and Lew Wallace’s Legendary Train Ride

Robert Ingersoll (Left) and Lew Wallace (Right). Courtesy of the Library of Congress and Literary History Blog.
Robert Ingersoll (Left) and Lew Wallace (Right). Courtesy of the Library of Congress and American Literary Blog.

Robert Green Ingersoll (1833-1899) remains one of the most influential leaders and intellectuals in “The Golden Age of Freethought” in the United States from the 1870s to the 1910s. Its adherents advocated for skepticism, science, and the separation of church and state. Ingersoll, a Civil War veteran, parlayed his success as a lawyer into an influential career in Republican politics, social activism, and oratory. Ingersoll served as a counterpoint to rising participation and influence in government of religion in the United States, delivering speeches to sell-out crowds that decried religiosity and its public entanglements. Ingersoll was also an early champion of women’s rights, influencing such early feminists as Elizabeth Cady Stanton and later ones such as Margaret Sanger.

Robert Ingersoll addressing an audience in New Rochelle, New York, May 30, 1894. Courtesy of the Council for Secular Humanism.
Robert Ingersoll addressing an audience in New Rochelle, New York, May 30, 1894. Courtesy of the Council for Secular Humanism.

He also spent considerable time and energy in Indiana, a state whose own religious diversity towards the late nineteenth century expanded, including German Lutherans to Catholics and other protestant denominations. From giving lectures throughout the state to influencing some of Indiana’s well-known historic figures, Ingersoll left a profound impact on the state and its development during the Gilded Age. As an example, Ingersoll delivered lectures at the illustrious English’s Opera House several times. The Indianapolis News wrote in 1899 that his lecture on “Superstition” was well attended and that “several people were shocked by the lecturer’s utterances, and left, some of them stopping in the lobby to ‘talk it over.’ The remainder seemed to enjoy the walk.”

General Lew Wallace, circa 1860s. Courtesy of the Library of Congress.
General Lew Wallace, circa 1860s. Courtesy of the Library of Congress.

To get a further sense of this influence, one particular story bears recalling, which involved a train ride with an old Civil War colleague. Lew Wallace, Indiana native, Civil War general, and the author of the novel Ben-Hur, cited Ingersoll as his influence in writing the Christian epic. As Wallace biographers Robert and Katharine Morsberger noted, Wallace “had written the story [Ben-Hur] partly to refute Robert G. Ingersoll’s agnosticism. . . .” The story surrounding this influence is near apocryphal to scholars of both Ingersoll and Wallace. However, Wallace intimated the story’s veracity in the preface to a selection from Ben-Hur entitled The First Christmas.

An example of a passenger rail car, circa 1870s. Image courtesy of Trainweb.org.
An example of a passenger rail car, circa 1870s. Image courtesy of Trainweb.org.

On September 19, 1876, both Wallace and Ingersoll supposedly shared a train ride to Indianapolis to attend a Civil War soldiers’ reunion (although one of Wallace’s accounts says it was a Republican convention); both men served the Union Army during the Civil War and fought at the battle of Shiloh. Wallace recounted the highlights of their conversation in his preface to The First Christmas:

[I] took a sleeper [car] from Crawfordsville the evening before the meeting. Moving slowly down the aisle of the car, talking with some friends, I passed the state-room. There was a knock on the door from the inside, and some one [sic] called my name. Upon answer, the door opened, and I saw Colonel Robert G. Ingersoll looking comfortable as might be considering the sultry weather.

General Wallace in his study, 1899. Courtesy of the General Lew Wallace Study and Museum.
General Wallace in his study, 1899. Courtesy of the General Lew Wallace Study and Museum.

Ingersoll invited Wallace to join him in conversation. Wallace accepted on the condition that he could dictate the subject. From there, Wallace asked Ingersoll if he believed in the afterlife, the divinity of Christ, and the existence of God, with the “Great Agnostic” answering in the resounding, “I don’t know, do you?” Then, Wallace asked Ingersoll to present his best case against the doctrines of Christianity, which Ingersoll did with such “a melody of argument, eloquence, wit, satire, audacity, irreverence, poetry, brilliant antitheses, and pungent excoriation [concerning] believers in God. . . .” Ingersoll’s views of both theological and biblical skepticism shook Wallace to the core, with the latter remarking that, “I was in a confusion of mind unlike dazement.”

The title page to the first edition of Ben-Hur, 1880. Courtesy of the Internet Archive.
The title page to the first edition of Ben-Hur, 1880. Courtesy of the Internet Archive.

Lew Wallace’s own theological confusion, what he called “absolute indifference,” seemed spurred into action by Ingersoll’s words: “. . . as I walked into the cool darkness, I was aroused for the first time in my life to the importance of religion.” Thus, Wallace began his own investigation into the doctrines and traditions of Christianity, culminating in the authorship of Ben-Hur and a “conviction amounting to absolute belief in God and the divinity of Christ.” This story found its way into newspapers as well, with reporters recounting the meeting in the Terre Haute Sunday Evening Mail and the Indianapolis News. According to Wallace’s accounts and its echoes in newspapers, his evening with Ingersoll led to a full conversion to Christianity and the writing of one of the most successful religious novels of the period.

Wallace’s conversation with Ingersoll spurring him on to a religious awakening is indeed a compelling story.  However, a recently uncovered letter from Ingersoll gives cause to question the tale’s veracity. In 1887, seven years after Ben-Hur‘s publication, Ingersoll responded to a correspondent, Joseph Vardamann, asking about his role in inspiring Wallace’s novel.  Ingersoll wrote that he was “never well acquainted with” Wallace and did “not remember ever to have had a conversation with him on the subject of religion.” Ingersoll stressed that the story of their meeting on the train appeared to him as “without the slightest foundation.”

Ingersoll's letter to Joseph Vardaman, as reproduced in an 1922 issue of the Truth Seeker. Courtesy of Southern Illinois University at Carbondale.
Ingersoll’s letter to Joseph Vardaman, as reproduced in a 1922 issue of the Truth Seeker. Courtesy of Southern Illinois University at Carbondale.

For Wallace’s part in creating Ben-Hur, we know from documentary evidence that he was already well-advanced in writing the novel before the time he claimed the interaction with Ingersoll took place.  In 1874, Wallace wrote in a letter to his half-sister, “I have just come out of the court room, and business is over for the day. Now, for home, and a Jewish boy whom I have got into terrible trouble, and must get out of it as best I can.”  This letter clearly alludes to some of Judah Ben-Hur’s trials, whether being charged with the assassination of Valerius Gratus, being enslaved in a Roman galley, or surviving the sea battle.

While Wallace’s recollections with the “Great Agnostic” may have been a fiction, the story’s enduring popularity among Wallace scholars nevertheless speaks to Ingersoll’s intellectual and rhetorical power. The story of their supposed train ride in 1876 continues to interest scholars and the general public, but whether the event actually happened may be lost to history.

The Lew Wallace statue at the General Lew Wallace Study and Museum in Crawfordsville, Indiana. Courtesy of Wiki Commons.
The Lew Wallace statue at the General Lew Wallace Study and Museum in Crawfordsville, Indiana. Courtesy of Wiki Commons.
The Robert Ingersoll statue in Glen Oak Park in Peoria, Illinois. Courtesy of Wiki Commons.
The Robert Ingersoll statue in Glen Oak Park in Peoria, Illinois. Courtesy of Wiki Commons.

The King’s Final Bow: Elvis’s Last Concert in Indianapolis

Elvis Presley performing at Market Square Area, Indianapolis, June 26, 1977. Courtesy of ElvisPresleyPhotos.com.
Elvis Presley performing at Market Square Area, Indianapolis, June 26, 1977. Courtesy of ElvisPresleyPhotos.com.

Elvis Presley, known around the world as the King of Rock ‘n’ Roll, thrilled audiences for decades with his legendary swagger, good looks, and unique vocal stylings. Among his many concerts over the years, the one that garners much historical attention is the final one, at Indianapolis’s Market Square Arena on June 26, 1977. His final performance, to a crowd of nearly 18,000 people, inspired copious press attention.

Fans lining up to purchase Elvis tickets at Market Square Arena. Courtesy of ElvisPresleyPictures.com
Fans lining up to purchase Elvis tickets at Market Square Arena. Courtesy of ElvisPresleyPictures.com.

An article in the Indianapolis News on June 25 listed it as a requisite event for music fans. The Indianapolis Star noted playfully “If you admire Elvis Presley’s back you still can buy $15 seats behind the stage for his concert at the Market Square Arena tomorrow night.” While $15 doesn’t sound like much, that’s the equivalent of nearly $60 today.

Elvis 1977-june-26-ticket- Elvis Presley Music AU
A ticket stub from Elvis’s final concert at Market Square Arena, June 26, 1977. Courtresy of ElvisPresleyPictures.com.
Elvis- 1977-june-26-4- Elvis Presley Music AU
Elvis Presley performing at Market Square Area, Indianapolis, June 26, 1977. Courtesy of ElvisPresleyPhotos.com.

The concert began at 8:30 p.m., but Elvis didn’t perform until 10 p.m.; warm-up acts of brass bands, soul singers, and a comedian filled time before the King. Then for about 80 minutes, Elvis sang both his classic tunes like “Jailhouse Rock” and “Hound Dog,” and his more somber numbers, like “Hurt” and a cover of Simon & Garfunkel’s “Bridge over Troubled Water.” He closed the concert with “Can’t Help Falling in Love with You,” one of his most poignant ballads.

He reportedly told the audience “We’ll meet you again, God bless, adios” as he left the stage. Based on filmed footage, the crowd appeared enthusiastic about the performance; the local press, however, was a bit skeptical.

A ticket stub from Elvis's final concert at Market Square Arena, June 26, 1977. Courtresy of ElvisPresleyPictures.com.
Elvis Presley performing at Market Square Area, Indianapolis, June 26, 1977. Courtesy of ElvisPresleyPhotos.com.

The Indianapolis press seemed divided on the quality of his performance. Rita Rose’s piece in the Indianapolis Star provided a sympathetic take of the show, even as it criticized his appearance. Rose wrote comically:

The big question was, of course, had he lost weight? His last concert here, nearly 2 years ago, found Elvis overweight, sick and prone to give a lethargic performance. As the lights in the Arena was turned down after intermission, you could feel a silent plea rippling through the audience: Please, Elvis, don’t be fat.

She assuaged readers, writing “At 42, Elvis is still carrying around some excess baggage on his midsection, but it doesn’t stop him from giving a performance in true Presley style.” She noted glowingly how well he sang some songs, including “It’s Now or Never,” and “This Time You Gave Me a Mountain.” Rose’s piece emphasized the better elements of the concert and the excitement of the crowd.

Elvis- 1977-june-26-5- Elvis Presley Music AU
Elvis Presley performing at Market Square Area, Indianapolis, June 26, 1977. Courtesy of ElvisPresleyPhotos.com.

Conversely, critic Zach Dunkin’s piece in the Indianapolis News was the consummate bad review:

“Elvis Presley led another crowd of screamers in bananaland last night during his concert at Market Square Area and the question is why,” wrote Dunkin at the start of his piece. He added, “He obviously doesn’t need the money. He apparently doesn’t care about the way his concerts are packaged either.”

The first page of Zach Dunkin's critical piece on Elvis's last concert. Image courtesy of Indiana State Library.
The first page of Zach Dunkin’s critical piece on Elvis’s last concert. Image courtesy of Indiana State Library.

Dunkin went on to call Elvis’s mix of opening acts and his performance a “sideshow,” writing:

“It’s like waiting through the sword-swallower and the fire-eater before seeing the REAL attraction in the back room.” He also heavily criticized the “hawking” of souvenirs by vendors, who he said “came on the P.A. three times and urged the crowd to visit the souvenir stand. He even listed the prices.”

However, Dunkin’s strongest criticism was of the King himself, who he said could “sing when he tries.” His best numbers, in Dunkin’s view, were his renditions of “Hurt” and “Bridge over Troubled Water,” even though Elvis “for some reason had to read the lyrics from a sheet.” Dunkin’s lackluster impression of the King ended with this final take: “It’s time ardent Presley fans quit protecting their idol and start demanding more. They know ‘the King’ can do better.”

Sadly, Presley never got the chance to do better, for his show in Indianapolis was his last. After the concert at Market Square Arena, Elvis took a break from touring and returned home to Graceland. Nearly six weeks after his Indianapolis concert, Elvis died in his home on August 16, 1977 from heart failure, likely caused by years of prescription drug abuse.

Elvis's casket being carried into Forest Hills Cemetery, Memphis, Tennessee, August 19, 1977. Courtesy of ElvisPresleyPhotos.com.
Elvis’s casket being carried into Forest Hills Cemetery, Memphis, Tennessee, August 19, 1977. Courtesy of ElvisPresleyPhotos.com.

For months afterward, Dunkin received scores of angry letters from fans of Elvis for his unfavorable review. In an interview with John Krull, Dunkin talked about the hate mail he received, particularly attacks against his personality and his supposed “envy” of Elvis. Yet, other letters (in his estimation about “20 percent”) were sympathetic, with one letter saying the King “should’ve stayed home.” Dunkin’s review still receives attention from fans of Elvis and students of music history.

A historical marker commemorating Market Sqaure Arena and Elvis's final concert. Market Square Arena was demolished in 2001. Courtesy of Pintrest.
A historical marker commemorating Market Square Arena and Elvis’s final concert. Market Square Arena was demolished in 2001. Courtesy of Pinterest/ElvisCollector.info.

Market Square Arena was demolished in 2001 and it is now a parking lot. A memorial marker for the arena commemorates its history and importance as the venue for Elvis Presley’s final concert.

Elvis Presley’s mark on American music and culture is permanently etched into stone, but his controversial final concert showed the complications and problems associated with his final years. Regardless of the quality of the concert, it will be remembered forever as the place where the King took his final bow.

The Shared Humanism of Clemens and Kurt Vonnegut

Clemens (Left) was the Vonnegut family patriarch and lifelong freethinker. Kurt, Jr. (Right) was the great-grandson who carried his humanist heritage into his writing. Images courtesy of IUPUI University Library, Special Archives and Collections/citelighter.com.
Clemens (Left) was the Vonnegut family patriarch and lifelong freethinker. Kurt, Jr. (Right) was the great-grandson who carried his humanist heritage into his writing. Images courtesy of IUPUI University Library, Special Archives and Collections/citelighter.com.

The German-American community in Indianapolis, largely a product of mid-nineteenth century immigration, had a strong heritage of freethought (open evaluation of religion based on the use of reason). In particular, Clemens Vonnegut, the patriach of the Vonnegut family and lifelong freethinker, openly displayed his religious dissent through writings and community activism. This, in turn, influenced his family and the literary style of his great-grandson, novelist Kurt Vonnegut, especially the younger man’s ideas concerning God, religion, science, and ethics. The junior Vonnegut’s own midwestern brand of freethought, in the form of what literature scholar Todd F. Davis called a “postmodern humanism,” displayed a deep sense of skepticism about the irrationalism of his time, while simultaneously championing an ethical responsibility to ourselves and each other devoid of supernatural influences. Yet, true to his form as a freethinker, Kurt forged his own humanist identity. [*]

The Vonnegut Hardware Store, circa 1878. Founded by Clemens Vonnegut, the store would be an Indianapolis stable for well over a century. Courtesy of Indiana Historical Society.
The Vonnegut Hardware Company on Washington Street, circa 1878. Founded by Clemens Vonnegut, the store would be an Indianapolis stable for well over a century. Courtesy of Indiana Historical Society.

Clemens Vonnegut was born November 20, 1824, in Münster, Westphalia. In his early years, he studied in German public schools and apprenticed as a mercantile clerk. As recorded in the Indianapolis Press, a young Vonnegut came to the United States in the early 1830s, on assignment from his employer, J. L. de Ball and Company, which sold specialty fabrics. His year in New York convinced the young Vonnegut that America would be his permanent home. He then traveled to Indianapolis with his friend Charles Volmer to start a new life.

The Socialer Turnverein, a social club co-founded by Vonnegut, was the home of the Freethinker Society of Indianapolis. Image Courtesy of IUPUI University Library, Special Collections and Archives.
The Socialer Turnverein, a social club co-founded by Vonnegut, was the home of the Freethinker Society of Indianapolis. Image Courtesy of IUPUI University Library, Special Archives and Collections.

He founded the Vonnegut Hardware Store in 1852, and was considered by the Indianapolis Star as “one of the city’s most respected citizens….” Like fellow Hoosier freethinker Hermann Lieber, he was a co-founder of the Socialer Turnverein and a forceful voice for public education. Clemens founded the German-English Independent School and served on its board for over 30 years. He also served as the first president of the Freethinker Society from 1870-1875, gave lectures to the society on occasion, and even translated the celebrated agnostic orator Robert Ingersoll’s Open Letter to the Clergy of Indianapolis into German for publication. His actions and beliefs heavily impacted the inception and growth of the Freethinker Society of Indianapolis.

The German-English Indepdendent School, also co-founded by Vonnegut. He would work on multiple school boards for over thirty years.
The German-English Independent School, also co-founded by Vonnegut. He would work on multiple school boards for over thirty years. Image courtesy of IUPUI University Library, Special Archives and Collections.

After the end of the Freethinker Society in 1890, Clemens Vonnegut continued his activism more than any former member, mostly through writing. A Proposed Guide for Instruction of Morals, published in 1900, enunciated Vonnegut’s philosophy of freethought, both in theory and in practice. This treatise also displayed a rhetorical flourish that Kurt would later cite as an influence in his autobiographical work, Palm Sunday.  Echoing Ingersoll and Heinzen before him, Vonnegut declared that, “No religious creed has any real proofs. It rests simply on assertions.”

However, that does not mean that humanity cannot be moral. In fact, Vonnegut argued the opposite:

True virtue is its own reward, which is not enhanced but rather misled by belief. Belief deprives us of the joys of this world by teaching us that we must detest them, and instead of them we must hope for a heaven. Belief forms the germ for persecution of those who differ from us in their religious convictions.

A Proposed Guide for Instruction of Morals, 1900. Published in both German and English, this pamplet by Clemens Vonnegut argued for a moral and just society without the need of superstition or religious beliefs. Courtesy of IUPUI University Library, Special Collections and Archives.
A Proposed Guide for Instruction of Morals, 1900. Published in both German and English, this pamplet by Clemens Vonnegut argued for a moral and just society without the need of superstition or religious beliefs. Courtesy of IUPUI University Library, Special Collections and Archives.

Vonnegut saw morality as the wellspring of the “intrinsic quality of human character which ought to be nourished and cultivated early, continually, and carefully.” In subsequent pages, Vonnegut explained how such “cultivation” is achieved. Public education, family instruction, physical fitness, and social activities presented the means by which individuals perfected a moral life without the supernatural. Like Ingersoll, Vonnegut’s morality was clear, traditional, based in the family, and demonstrated a moral life without the need of God. While Clemens Vonnegut presented his philosophy clearly, the events surrounding his death were anything but.

Clemens Vonnegut’s death in 1906 created somewhat of a mystery for his family, and later his great-grandson. It was said that he died in the snow . . . or so the story goes. Kurt Vonnegut recalls this story in his autobiographical work, Palm Sunday. In the winter of 1906, Clemens Vonnegut supposedly went for a routine stroll. Having lost his way, he wandered the streets of Indianapolis for hours before he was found dead by the side of the road by a search party. This story bewildered Kurt, whose own freethought can be traced to his great-grandfather and his own extended family. However, as with many family stories, this one stretches the truth a little.

Clemens did not die by the side of the road, but was rather found unconscious. The Indianapolis News reported that C. W. Jones, a local construction worker, found the 82-year-old Vonnegut nearly five miles from the city on Crawfordsville Pike. He sustained injuries to his head and right shoulder, but doctors feared that exposure to the elements might be his biggest challenge. After fighting for his life for five days, Clemens Vonnegut succumbed to pneumonia on January 13, 1906. His obituary cited his charity and love for knowledge, his activities within the Socialer Turnverein and the Freethinker Society, and his 27-year service for a local school board. True to his iconoclastic nature, Vonnegut wrote his own eulogy back in the 1870s and asked for its recitation when he died. As recorded in the Indianapolis Star, he railed against the creeds of Christianity:

I do not believe in the atonement to the blood of Christ or in the sin of incredulity. I do not believe in a punishment in a future life. I believe neither in a personal God nor a personal devil, but I honor the ideal which man has created as the tenor of all virtues and perfections, and has named God.

Until the very end, Clemens believed in the power of humanity to throw off the shackles of religion and embrace the values of inquiry and human-based ethics.

Kurt Vonnegut, Jr. in New York City, 1979. Photo by Marty Reichenthal. Courtesy of slopemedia.org.
Kurt Vonnegut, Jr. in New York City, 1979. Photo by Marty Reichenthal. Courtesy of slopemedia.org.

Nearly a century later, famed author Kurt Vonnegut (born in 1922 in Indianapolis) wrote in Palm Sunday that his great-grandfather’s freethought was his own “ancestral religion” and that he was “pigheadedly proud” of the heretical nature of his family. Kurt Vonnegut, a future honorary president of the American Humanist Association, carried the torch of freethought for his grandfather, and in some respects, introduced his ideas to a new generation.

In many of his works, Kurt would openly criticize religion, spirituality, and faith, so much so that it even contributed to the end of his first marriage. Nevertheless, echoing his grandfather in a 1980 speech at the First Parish Unitarian Church, Vonnegut declared, “Doesn’t God give dignity to everybody? No—not in my opinion. Giving dignity, the sort of dignity that is of earthly use, anyway, is something that only people do. Or fail to do.”

Slaughterhouse-Five (1969) would become Vonnegut's most well known novel. Its open understanding of the barbarity of war, coupled with many humanist themes, continues to enthrall readers. Courtesy of In These Times.
Slaughterhouse-Five (1969) would become Vonnegut’s most well known novel. Its open understanding of the barbarity of war, coupled with many humanist themes, continues to enthrall readers. Courtesy of In These Times.

His most popular novel, Slaughterhouse-Five (1969), displays Kurt’s intense abhorrence of war (influenced by his own WWII POW experience) and a belief in a common humanity. Specifically, “so it goes” is a phrase that Vonnegut peppered throughout the novel, often after horrible events or even banal ones. This phrase conveys that no matter how bad things get, no matter how high one can get, the world (and indeed the universe) goes on. As an example, this passage from the novel, describing the protagonist Billy Pilgrim’s memory of a sculpture of Jesus, is fairly apt:

A military surgeon would have admired the clinical fidelity of the artist’s rendition of all Christ’s wounds—the spear wound, the thorn wounds, the holes that were made by the iron spikes. Billy’s Christ died horribly. He was pitiful.

So it goes.

“So it goes” becomes the novel’s panacea; a way for the narrator to deal with the grim realities of war without the comfort of religious beliefs. In some respects, it can be seen as a mantra for humanism.

Kurt's son Mark reading his late father's remarks of Clowes Memorial Hall in April, 2007. This event capped Indianapolis's "Year of Vonnegut" ceremonies. The author had died just weeks before he was to deliver this address. Courtesy of USA Today.
Kurt’s son Mark reading his late father’s remarks at Clowes Memorial Hall in April, 2007. This event capped Indianapolis’s “Year of Vonnegut” ceremonies. The author had died just weeks before he was to deliver this address. Courtesy of USA Today.

Kurt Vonnegut’s humanism continued until the end of his life, as displayed by an address he meant to give on April 27, 2007 for Indianapolis’s “Year of Vonnegut” celebrations (he died on April 11; his son Mark gave the address in his stead). In this address, from the posthumous work Armageddon in Retrospect (2008), Kurt espoused his continued commitment to humanism. He wrote:

Am I religious? I practice a disorganized religion. I belong to an unholy disorder. We call ourselves “Our Lady of Perpetual Consternation.” We are as celibate as fifty percent of the heterosexual Roman Catholic clergy.

Actually—and when I hold up my right hand like this, it means I’m not kidding, that I give my Word of Honor that what I’m about to say is true. So actually, I am honorary President of the American Humanist Society, having succeeded the late, great science fiction writer Isaac Asimov in that utterly functionless capacity. We Humanists behave as well as we can, without any expectation of rewards or punishments in an Afterlife. We serve as best we can the only abstraction with which we have any real familiarity, which is our community.

This emphasis on “community” squares nicely with Clemens’s own commitments to community, both with the Freethinker Society and with his advocacy of public education. Both Vonneguts believed that the values of sociality and comradery are essential to the flourishing of a community, and you can achieve that system without a supernatural element.

Clemens Vonnegut’s humanism carried through many generations of his family and left an indelible mark on Kurt Vonnegut. The two men’s rejection of religion and the supernatural reinforced their love for humanity, their desire for community, and their commitment to the truth, no matter how horrifying it may be. Kurt’s own success as a writer and social critic would have delighted Clemens, who participated in many of the same literary pursuits and civic activities decades before Kurt was born. As such, their two lives, separated by time, nevertheless became entwined by their ideals. Their humanist legacy reinforces the diversity of intellectual and moral philosophies that embody the American Midwest throughout the 19th, 20th, and early-21st centuries.

Both Vonneguts were proud to be from Indianapolis and the city proudly remembers them.

[*] Kurt Vonnegut’s humanism may also be described as “Modern Humanism,” or “Naturalistic Humanism, Scientific Humanism, Ethical Humanism, and Democratic Humanism, [is] defined by one of its leading proponents, Corliss Lamont, as “a naturalistic philosophy that rejects all supernaturalism and relies primarily upon reason and science, democracy and human compassion.” Modern Humanism has a dual origin, both secular and religious, and these constitute its sub-categories” (Fred Edwords, “What is Humanism,” American Humanist Association, last updated 2008, accessed March 19, 2016, americanhumanist.org).

Bill Monroe in Indiana: From Lake to Brown County, Oil to Bluegrass

Learn about the origins of the Brown County Jamboree in Bean Blossom, Indiana in Part I.

Hatch Show Print, circa 1940s, Country Music Hall of Fame, image accessed http://www.wideopencountry.com/15-countrys-coolest-concert-posters/
Hatch Show Print, circa 1940s, Country Music Hall of Fame, image accessed http://www.wideopencountry.com/15-countrys-coolest-concert-posters/

William “Bill” Monroe’s Hoosier roots run deep. While Bill was born and raised in Kentucky, he moved to northwest Indiana in 1929 when was he was just eighteen years old. His brother Charlie had gotten a job at the Sinclair Oil refinery in Whiting, Indiana, and sent for Bill and their other brother Birch. It was the start of the Great Depression and the crowds outside the refinery of men hoping for a job grew large enough that the police had to move them so the street cars could get through. Luckily for Bill, Charlie Monroe was well liked at Sinclair and was able to help his brother to secure employment there as well. Birch was not as lucky and remained unemployed for some time. Charlie was afraid that Bill wouldn’t be able to do the heavy labor as a result of an appendectomy. Bill soon proved that he was up to the job, unloading empty oil barrels from the freight trains and cleaning them. However, Bill also had to do janitorial work at the company, something of which he was embarrassed and wouldn’t speak of publicly.

Sign for Standard Oil which took over Sinclair in the late 1930s, photograph accessed http://www.pophistorydig.com/topics/tag/whiting-indiana-history/ "Inferno
Sign for Standard Oil which took over Sinclair in the late 1930s, photograph accessed http://www.pophistorydig.com/topics/tag/whiting-indiana-history/
“Inferno

Bill was also sensitive about the problems with his eyes. Bill’s vision was poor, but he was also “hug-eyed,” a term for one eye that faces inward. Around 1930, the brothers were still working at Sinclair and settled in East Chicago, just a short train ride away from the Windy City. Somehow Bill, likely with his brothers’ help, was able to afford an expensive and delicate eye surgery. Luckily a Chicago surgeon was able to align the eye, “a major turning point” for the shy teenager, according to Richard D. Smith’s Can’t You Hear Me Callin’: The Life of Bill Monroe, Father of Bluegrass.

Bill and Charlie Monroe, 1936, accessed https://en.wikipedia.org/wiki/Bill_Monroe
Bill and Charlie Monroe, 1936, accessed https://en.wikipedia.org/wiki/Bill_Monroe

A lot of southerners were displaced by the Depression, but were able to bring their culture with them to northern industrial cities. The Monroe brothers were no exception. They went to square dances in nearby Hammond, Indiana, sometimes held in an old storefront. “Hillbilly music” had become nationally popular and there was demand for mountain ballads and energetic string bands for both live performances and on the radio. As they had back in Kentucky, the Monroe boys began playing at dances and gatherings around northwest Indiana. Along with their friend Larry Moore, they formed The Monroe Brothers.

Square dance photograph accessed http://www.history.com/news/square-dancing-a-swinging-history
Square dance photograph accessed http://www.history.com/news/square-dancing-a-swinging-history

Despite the death of their beloved Uncle Pen, who raised Bill and influenced his music greatly, 1931 looked like a better year for the brothers. All three now had refinery jobs and a little extra money to head to the square dances in Hammond. Here they were “discovered” by country music program director Tom Owens, who hired them for a “square dance team” which performed at a traveling variety show sponsored by a radio-station. Soon after, a Hammond radio station gave The Monroe Brothers airtime, a Gary station gave them a regular fifteen minute show, and the Palace Theater in Chicago booked them to perform. The Monroe Brothers’ next break took them away from the Hoosier state. Birch kept his refinery job, but Charlie and Bill headed to Shenandoah, Iowa to perform on a radio show. They were a hit and became full-time professional musicians.

Monroe’s 1923 F-5 Lloyd Loar mandolin, Country Music Hall of Fame, photograph accessed http://www.popmatters.com/article/118036-bill-monroes-mandolin-continues-to-make-history/
Monroe’s 1923 F-5 Lloyd Loar mandolin, Country Music Hall of Fame, photograph accessed http://www.popmatters.com/article/118036-bill-monroes-mandolin-continues-to-make-history/

During the time Bill Monroe was away from Indiana, his career took off. By 1936, The Monroe Brothers signed to RCA Victor and released a hit single, “What Would You Give in Exchange For Your Soul?” The Monroe Brothers disbanded in 1938, but Monroe quickly formed other groups, including an early version of the soon-to-be legendary Blue Grass Boys. In 1939 Bill successfully auditioned for the iconic Grand Ole Opry, which made him a star. By this time, the four-hour Opry radio broadcast reached country music fans in almost thirty states and its stars became household names. With the addition of Earl Scruggs on banjo and Lester Flatt on guitar to Bill Monroe’s mandolin and high tenor voice, the classic Blue Grass Boys line-up was born in 1945. Over the next two years, the band recorded several successful songs for Columbia Records, including “Blue Moon of Kentucky,” which again became a hit in 1954 when Elvis recorded it for the b-side of his first single.

The Blue Grass Boys, 1945, pictured left to right: Bill Monroe, Lester Flatt, and Earl Scruggs, photograph accessed http://www.flatt-and-scruggs.com/monroe.html
The Blue Grass Boys, 1945, pictured left to right: Bill Monroe, Lester Flatt, and Earl Scruggs, photograph accessed http://www.flatt-and-scruggs.com/monroe.html

Flatt and Scruggs left the band in the late 1940s, but Bill Monroe success continued. He signed with Decca records in 1949 and recorded several songs which became classics of bluegrass music, the genre named for the Bluegrass Boys. The New York Times referred to Monroe as “the universally recognized father of bluegrass” and reported that he “helped lay the foundation of country music.” The writer continued:

Mr. Monroe, who played mandolin and sang in a high, lonesome tenor, created one of the most durable idioms in American music. Bluegrass, named after his band, the Blue Grass Boys, was a fusion of American music: gospel harmonies and Celtic fiddling, blues and folk songs, Tin Pan Alley pop and jazz-tinged improvisations. The Blue Grass boys sang, in keening high harmony, about backwoods memories and stoic faith; they played brilliantly filigreed tunes as if they were jamming on a back porch, trading melodies among fiddle, banjo, and Mr. Monroe’s steeling mandolin. By bringing together rural nostalgia and modern virtuosity, Mr. Monroe evoked an American Eden, pristine yet cosmopolitan.

Link to NYT article: NYTimes.com

Bill Monroe and His Bluegrass Boys, "My Little Georgia Rose," Decca, 1950, photograph accessed http://www.45cat.com/record/946222
Bill Monroe and His Bluegrass Boys, “My Little Georgia Rose,” Decca, 1950, photograph accessed http://www.45cat.com/record/946222

In the early 1950s, Monroe returned to Indiana and was impressed with what he saw at Bean Blossom in Brown County. The Brown County Jamboree was a country music variety show held in Bean Blossom that became hugely popular in the state by 1941. Thousands of people came to the small town to see local musicians and stars of the Opry. Bill Monroe began playing at the popular Brown County Jamboree by 1951. Likely it was that same year that Bill decided to purchase the Jamboree grounds from local owners Mae and Francis Rund. He took over management for the 1952 season. The Brown County Democrat reported:

The famous Brown County Jamboree at Bean Blossom has new owners. Mr. and Mrs. Francis Rund, founders and owners for 13 years, have sold the Jamboree Hall to the Grand Ole Opry entertainer, Bill Monroe, of Nashville, Tennessee.

Monroe himself confirmed the 1952 date in a later interview, stating:

This festival here in Bean Blossom Indiana . . . It means a lot to me. I bought this place here back in ‘52 and to set out to have a home base here where we could play to the folks and give them a chance enjoy and to learn about bluegrass music. And It’s really growing in this state and I’m glad that it has.

The Brown County Democrat reported that when Bill Monroe purchased the Brown County Jamboree, the show continued to operate “every Sunday night from the first Sunday in May until the first Sunday in November.” Advertisements throughout the 1950s and 60s for the Jamboree at the park and the Jamboree musicians (including Bill Monroe) at other venues and on the radio continued through the next few decades. However, in the Monroe years, there was much less advertising. The regular show was well-known and attended and so most of the advertising was done through posters. Bluegrass historian Thomas Adler also states in his book Bean Blossom: The Brown County Jamboree and Bill Monroe’s Bluegrass Festivals that the Jamboree under Monroe fell into a regular pattern: “Bill opened each season and played frequent shows in the barn and also used the park for other non-Jamboree events, especially those involving rural pursuits like fox hunting…”

Advertisement, Brown County Democrat, September 12, 1963
Advertisement, Brown County Democrat, September 12, 1963

With the rise of rock and roll in the first half of the nineteen fifties, people were much less interested in country music, according to Adler. This affected attendance at the Jamboree and less people visited Bean Blossom. However, with the revival of the folk movement in the late 50s and early 60s, Bill Monroe and his unique style of bluegrass attracted national attention once more. Long time New York Times music reporter Robert Shelton noted in 1959 that bluegrass “is enjoying a vogue in city folk music circles.” Shelton wrote that, through changing tastes, bluegrass was “earning the reconsideration of many serious listeners.” This reinvigorated interest in Bean Blossom as well, and the time was right for Monroe’s next move: a large annual bluegrass festival.

Advertisement, Brown County Democrat, June 22, 1967
Advertisement, Brown County Democrat, June 22, 1967

The first annual festival hosted by Bill Monroe in 1967 was called the “Big Blue Grass Celebration.” According to Adler, Bill Monroe didn’t want to put his name on the event and didn’t want the word “festival” because competing bluegrass and folk events used the term. It was officially a two day event, June 24 and 25, but according to Adler, there were a few performances and a dance the night before.

The next year the festival was extended to three days to accommodate the large crowds. This 1968 festival attracted ten thousand people. By 1969 the event was billed as “Bill Monroe’s Bluegrass Festival” and the location referred to as the “Brown County Jamboree Park.” This year the festival was extended to a four day event. According to the Indianapolis Star, highlights included “a banjo-pickin’ contest,” a bluegrass band contest, a “sunset jam session,” an “old-time square dance,” a workshop for learning bluegrass instruments, and church services. When the headlining musicians weren’t performing, they participated in “pick and sing” sessions, improvisational jams where the professionals and amateur players exchanged ideas.

David DeJean, photograph of jam session in Jamboree parking lot, 1969, in Thomas Adler, Bean Blossom: The Brown County Jamboree and Bill Monroe's Bluegrass Festivals
David DeJean, photograph of jam session in Jamboree parking lot, 1969, in Thomas Adler, Bean Blossom: The Brown County Jamboree and Bill Monroe’s Bluegrass Festivals

The Bill Monroe Bluegrass Festival soon attracted not just fans but also performers from around the world. The 1969 festival included “Pete Sayers, country singer from London, England,” and Adler writes that Sayers returned in 1970. However, Sayers appears to be the only foreign performer until 1971. Writing for Bluegrass Unlimited Magazine in 1971, Frank Overstreet, a musician and festival attendee, reported on the event being the first international festival at Bean Blossom. He wrote, “The international aspect of bluegrass was brought to light at the festival this year by the presence of a New Zealand group, the Hamilton County Bluegrass Band and a Japanese one, The Bluegrass 45.” The 1971 festival included concerts, jam sessions, dancing, a church service, a bluegrass music school, and bands which travelled from all over to perform, including from other countries. Nonetheless, the main attraction remained Bill Monroe and the Blue Grass Boys “who started it all,” according to the Indianapolis Star.

Bill Monroe, Bean Blossom, (MCA, 1973) recorded in 1973 at the seventh annual Bill Monroe Bluegrass Festival, accessed http://www.allmusic.com/album/bean-blossom-mw0000202383
Bill Monroe, Bean Blossom, (MCA, 1973) recorded in 1973 at the seventh annual Bill Monroe Bluegrass Festival, accessed http://www.allmusic.com/album/bean-blossom-mw0000202383

According to Adler, the “golden age of the festival” was 1972-1982, a period which saw steady growth in attendance. In June 1972, the Indianapolis News reported that the previous year’s festival drew 15,000 people and that organizers were expecting up to 35,000 people for the 1972 event. In June 1973, the Indianapolis News reported that 35,000 people attended the festival. In June 1976, just ahead of the festival, the Indianapolis Star reported that festival organizers again expected up to 35,000 people to attend. In the midst of the festival, Monroe confirmed in a locally televised interview that the numbers of attendees was above 30,000. Monroe also stated that attendees represented thirty-six different states and eight foreign counties. In 1977, the festival was extended to nine days (from seven days the previous year) to accommodate the growing crowd; organizers were expecting crowds of up to 50,000 people.

Bill Monroe, circa 1996, Rock and Roll Hall of Fame, accessed https://rockhall.com/inductees/bill-monroe/bio/
Bill Monroe, circa 1996, Rock and Roll Hall of Fame, accessed https://rockhall.com/inductees/bill-monroe/bio/

Bill Monroe made his festival an international success and repeated that success annually. He died September 9, 1996 in Tennessee days before his 85th birthday. According to the Indianapolis Star, even while he was sick in the hospital, he played his mandolin for the other patients. On September 10, 1996, New York Times reporter John Pareles wrote:

He perfected his music in the late 1940’s and stubbornly maintained it, and he lived to see his revolutionary fusion become the bedrock of a tradition that survives among enthusiasts around the world . . . Every musician now playing bluegrass has drawn on Mr. Monroe’s repertory, his vocal style and his ideas of how a string band should work together. And his influence echoes down not just through country music but from Elvis Presley (who recorded Mr. Monroe’s ‘Blue Moon of Kentucky’ on his first single disk) to bluegrass-rooted rock bands like the Grateful Dead and the Eagles.

Bill Monroe Memorial Music Park and Campground, photograph accessed http://www.billmonroemusicpark.com/?p=545
Bill Monroe Memorial Music Park and Campground, photograph accessed http://www.billmonroemusicpark.com/?p=545

Upon Monroe’s death in 1996, the deed for the Jamboree grounds was transferred to his son James. In 1998, Dwight Dillman purchased the park and named it “Bill Monroe’s Memorial Park & Campground.”  This year the park is preparing for the “50th Annual Bill Monroe Memorial Bean Blossom Bluegrass Festival” to be held June 11 – June 18, 2016. Bill Monroe’s legacy continues in the larger world of bluegrass and will certainly never be forgotten in Indiana, where he got his humble start at a Hammond square dance. As President Bill Clinton stated the year before Monroe’s death, “Bill Monroe is truly an American legend.”

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Bean Blossom: The “Brightest Spot” in Brown County

JAMBOREE TENT GRAPHIC
Covered Bridge at the intersection of Indiana Highways 135 and 45, near the original site of the Brown County Jamboree. Courtesy of  Indiana Memory.

By 1939, the Great Depression had ended and Hoosiers had a little more money in their pockets. More folks had access to automobiles and most had a little bit of free time after church on Sunday afternoons. So rural Hoosiers gathered at each other’s homes, turned on the radio, and listened to variety and comedy shows and country music. Sometimes they got out their own fiddles, rolled back the rugs, and danced, much as they had since the previous century.

The Hendricks family of Brown County plays music on their porch, no date.

 

They also gathered at schools and halls for more organized concerts and dances. Despite such diversions, down in the quaintly-named town of Bean Blossom in Brown County, locals reported there was still the feeling that there was nothing to do. According to an August 10, 1941 Indianapolis Star article, Bean Blossom had no movie theater and the town’s only tavern was closed Sunday, so the locals “must provide their own entertainment.”

BROWN COUNTY MAP GRAPHIC
http://www.browncounty.com/files/file/County_Map14.pdf

Bean Blossom, originally spelled “Beanblossom,” is located in Brown County just four miles north of Nashville. The history of the descriptive moniker is clouded with folklore. There are at least two different accounts of men with the name of Bean Blossom or Beanblossom who almost drowned in the creek which was then named for them. An alternate explanation is that it is a translation from the Miami name for the creek. Still another tradition holds that the town is named after the wild bean plants that grew along the stream and provided sustenance for early settlers.

In the late 1930s, early 1940s, there still wasn’t much to the little town, but that didn’t mean there wasn’t excitement to be had – especially at the intersection of Indiana Highways 135 and 45, where there was a lunch counter at a filling station owned by Dan Williams. Sometimes musicians gathered there to play country and “hillbilly” music. They played some tunes they grew up with, and some they heard on the radio – country music popularized by the broadcast of the Grand Ole Opry. One day a man was passing through town with a speaker system set up on top of his truck through which he could amplify records. This drew people to the filling station to listen to music and some of the locals got the idea to put on a free show. In 1941, the Brown County Democrat recalled: “The Brown County Jamboree, which it has been commonly named, was not formally planned but just grew out of an evening when a passing truckman with a loudspeaker system proposed that he connect it up and play records which he was allowed to do.”

RUND PROPERTY GRAPHIC

According to recollections gathered by historian Thomas Adler in his thoroughly researched work Bean Blossom: The Brown County Jamboree and Bill Monroe’s Bluegrass Festival, the first show was modest, but successful. There was one microphone set up on a stand and a small amplifier for the musicians who played popular songs both live and on recordings. One of the original founders and performers, Guy Smith, had some experience organizing country band performances and dances. Another, Denzel Ragsdale, also known as “Spurts” or the “Silver Spur” was a performer and took on the role of soundman and promoter. He created a series of “ballyhoo cars” to advertise the free show. Painted with the words “Brown County Jamboree,” the cars had horn speakers on the roof that projected sound from the record player and a microphone located in the car. Jack McDonald, an early Jamboree attendee, recollected the events but not the names in an interview collected by Adler:

Sometime in the early forties when life in the country was a little slow, some men decided that Bean Blossom needed a little country music to lighten things up a bit. One person had an old station wagon with a sound system including a couple of big horn-type speaker mounted on the roof of the car. . . they [The car owner and two others] went through Bean Blossom and other towns, called out to those they say standing near their path or sitting in yards and porches for them to ‘Come to Bean Blossom for a free music show!’” Now, a short time earlier, about a week or two, these same country music buffs had set a microphone and speaker system up on the grassy area in front of the local filling station . . . In those days and nights were at a slow pace so a little thing like someone singing into a microphone and telling stories created a little excitement.

JAMBOREE TENT GRAPHICThe “free” aspect of the free show didn’t last long, as the organizers couldn’t help but see how the crowd was growing. The lunchroom business was booming and there was no reason the promoters and performers shouldn’t make a little money too. They built a small stage, fenced in the area, and started to charge twenty five cents per show. Soon, they put up a tent as can be seen in the only known photograph of the Jamboree from this period.

The admission fee didn’t dissuade the crowds. The Brown County Democrat reported August 18, 1941, “Large crowds have been attracted to the place and each evening the performance has been staged the crowds have been becoming larger. Attendance was estimated at over 4,000 for last Sunday night.” The Indianapolis Star covered the boom in attendance at the Jamboree as well, even noting that the State Police had to get involved with traffic control. Lester C. Nagley, reporting for the Indianapolis Star August 10, 1941, wrote:

Thousands of furrriners who have been touring Hoosierdom on their vacations and have been visiting Brown county’s hills are writing postcards to send back-home, telling their acquaintances about this rustic program of Sunday evening recitals of Brown County Music . . . Well, the fiddling and the ballad singing has gone over big for the last six weeks and traffic jams at this crossroads village in the Bean Blossom valley from sundown to almost midnight have required special duty by state police. Cars bearing many foreign tags . . . are thronging the village. Parking space is becoming a problem too.

In addition to drawing large crowds, the Jamboree drew the attention of radio stations. According to the Brown County Democrat in August 1941:

Brown County talent may soon be heard over the air, and believe it or not it will be broadcast from Beanblossom, according to Dan Williams, proprietor of the lunch room at the south edge of Beanblossom. Mr Williams states that representatives of Indianapolis broadcasting stations have been to Beanblossom several times in efforts to make satisfactory working arrangements to broadcast the programs which are being held there each Sunday night.

RUND PROPERTY GRAPHICJust before the Jamboree launched, locals Francis and Mae Rund had been making improvements to their nearby property and building cabins with some sort of tourism-related business in mind as early as August 1940. By the summer of 1941, as the large crowds coming to the Jamboree were causing traffic and parking problems and more seating was needed at the outdoor venue, the Runds saw an opportunity to construct a permanent building (as opposed to a tent) so the programs could continue be held in the winter. Construction began in October. The barn-like building was funded by residents and was to seat 2,500 attendees. On October 23, 1941, the Brown County Democrat reported:

Plans for a large permanent building to be used for the Brown County Jamboree in Beanblossom to replace the tent which is now being used have been completed. . . It is to be located on the land owned by Francis Rund just north of Beanblossom where the tent which houses the jamboree now stands.

JAMBOREE AD GRAPHICThe shows during the Rund decade (1941-51) generally featured a variety show format hosted by an emcee which included comedic performers as well as music. However, the country and “hillbilly” music was always the main draw. Adler writes, “Brown County Jamboree shows were professional, fast paced, and entertaining. From the beginning, the music, comedy, and ambience of the site combined to present a nostalgic and entertaining whole.” The Indianapolis Star on August 10, 1941 described the Jamboree as “a co-operative program providing real, homespun talent, rail-fence variety of music and frivolity . . . old fiddlers and rural crooners, who would sing and warble Brown county ballads brought over the mountains by their pioneer ancestors.” The Indianapolis Times noted October 10, 1941 that in addition to “singing and dancing” the Jamboree included “vaudeville skits.” The Runds ran large advertisements for the Jamboree in the local newspaper and partnered with nearby radio stations, notably WIRE and WFBM, Indianapolis. On October 23, 1941, the Brown County Democrat reported that the Indianapolis radio station WIRE referenced the Jamboree many times during its programs.

Even gas rationing during World War II couldn’t keep the attendees away. One participant joked that the limited gasoline only kept people from leaving Bean Blossom. Adler explained, “Rationing took effect locally in late 1942, but audiences never abandoned the Jamboree. Weekly attendees from inside the county sustained the show through the war and the following years; that pattern remained unchanged until late-1960s bluegrass festivals began to draw national and international fans.” According to Adler, however, the advertising and perhaps the Rund’s interest waned by 1951. The Jamboree needed a new owner and would soon find it in Bill Monroe, one of the biggest country music stars of all time, and the “Father of Bluegrass.”

Part Two: Bill Monroe in Indiana: From Lake to Brown County, Oil to Bluegrass

Purchase Thomas Adler’s Bean Blossom: The Brown County Jamboree and Bill Monroe’s Bluegrass Festivals in the IHB Book Shop.